Tag Archives: Premarital Sex

34-year-old career feminist buys herself an engagement ring

Feminist career-girl traveler says: follow your bliss
Feminist career-girl world traveler: follow your bliss

This is from Marie Claire, a woman’s magazine. (H/T Dalrock)

Excerpt:

“I bought myself an engagement ring in Tanzania,” I emailed a group of my girlfriends, mainly for effect.

[…][My friends] particularly love to gossip about me, the last single woman standing in our group of college friends, the only one who didn’t get married last year.

[…]I’ve been the managing editor of Yahoo Travel since April, which is about how long I’ve been single. I love the idea of marriage. I love it so much that when I finally do it I want it to last forever. My ex-boyfriend was my best friend, but he wasn’t my husband.

[…]Now I am single and 34. I have my dream job, one that has allowed me to travel to 12 countries in the past nine months, telling stories all over the globe. It’s such a dream that some days I don’t even think it’s real. I’m convinced that I will wake up one morning and Richard Dawson will pop out of my closet to tell me this isn’t my life at all. Rather, I’ve been on a Japanese reality show for the better part of a year and now is the bit where I’m locked in a house with nudists.

Earlier this year I published an amazing nonfiction book about nuns called If Nuns Ruled the World, and in May I have a new novel coming out.

Like I said, it all seems like a dream. And yet, my friends are very concerned I will end up a spinster, and that has left a large black mark on my otherwise remarkable existence.

[…]I’m actually a hopeless romantic… somehow I still believe in the serendipity of locking eyes with someone across a crowded airport, bumping into him in the Acropolis, or being forced to share a cab in Mumbai. I actually have no doubt that I will meet my husband somewhere on my travels.

She buys the ring, and then seeks attention:

I immediately texted my ex-boyfriend. We talk every day. Like I said: best friend, but not my husband.

“I bought a fancy ring in Tanzania.”

[…]It’s a commitment to myself and a reminder that I’m not wrong, or crazy, or flawed to wait for the right person. I saw the sun rise over Mount Kilimanjaro this morning while writing this, looking at my ring sparkle as my fingers flew across the keyboard. I’m happy to just be with me for a little bit longer.

Four points:

First thing, the fact that she bought an expensive ring from a gift shop in Africa ($$$) on the spur of the moment makes me question whether she has the temperament for marriage. A woman who wants to get married has to able to delay gratification and be a good steward of family resources. Husbands prefer women who are not in debt and not wasteful. It’s an important way that a woman shows a man respect for studying hard things, building a good resume and saving his money before the marriage.

Second thing, many women like this one want to get married “some day”. Even many Christian women. It’s very important to understand that women who say they love the idea of marriage often do not love marriage as God designed it. Marriage is designed so that a woman will support her husband and care for her children. Men and children are not accessories that are acquired in order make women happy, or to make her friends envious. Marriage as designed respects the leadership-oriented nature of a man and the needs of young children. A woman who wants marriage must be prepared to accept responsibilities, obligations and expectations in the marriage.

Third thing, she texted the ex-boyfriend and asked for his approval of her impulse buy. The ex-boyfriend affirmed her by saying “Great!” – he wasn’t going to tell her the truth. Women today often pick boyfriends like this who will have sex with them before marriage because she can suppress his instinct to lead on moral / spiritual issues by giving him sex. Women like men who listen and affirm them, but they are fearful of responsible men who tell them right from wrong, truth from error. That’s why women today freely choose to give men premarital sex – to get the attention and acceptance of a man without having to care what a man thinks is morally right or true. Many men today would rather take the sex than tell a woman what is right and what is true – even to save her from disasters of her own making. A chaste Christian man who wants to make the marriage serve God by leading his wife and children is rejected immediately because he cannot be controlled with sex. Women have feelings that any restrictions on their pursuit of happiness is “controlling”. And often they don’t look to the leadership of a competent man as a positive thing, no matter how badly their own reliance on emotions, intuitions and peer-approval has failed them in the past. And of course should this immoral, deceptive man she freely chose disappoint her by being immoral and deceptive, then it’s the man’s fault. She is the innocent victim.

Fourth thing, when a woman says that she has a high view of marriage then delays it into her mid-thirties, don’t believe her. Marriage is about the joy and challenges of bonding to someone to accomplish shared goals. It is an enterprise all on its own. With marriage, you can do things as a couple that you could never do as singles. You can model marriage to others. You can have and raise children who will know God. You can work together as partners to achieve bigger things for God. Never believe a woman who says she values marriage who then puts it off for a career. I can understand a woman saying she wants to put off marriage by serving God in some way, but not for a career.

I can’t recommend that anyone marry this woman, because the risk of divorce is too high. A woman has to be able to be sensitive to the needs of those around her. She has to be accustomed to picking a good man who will lead the family, and to respect his leadership because he is the provider. People who reject the design for marriage are not ready for marriage, no matter how much they claim to be romantic and to love marriage. Seventy percent of divorces are initiated by women, most often for general unhappiness. Men – make sure you pick a woman who are focused on marriage as it really is, and not on her own happiness.

Why are Christians allowed to eat shellfish but not allowed to have sex before marriage?

Here’s a wonderful article from Peter Saunders.

The challenge:

An argument frequently advanced by those attempting to defend homosexual practice is that Christians ‘cherry pick’ the commands in the Bible – that is, they chose to emphasise some commands while ignoring others.

The Old Testament may forbid homosexual acts (Leviticus 18:2; 20:13) but it also forbids eating seafood without fins and scales (Leviticus 11:9-12; Deuteronomy 14:9, 10).

So how can Christians then justify upholding laws on sexual morality whilst at the same time ignoring the food laws from the very same books of the Bible? Why may they eat shellfish but not be allowed to have sex outside marriage? Isn’t this inconsistent and hypocritical?

The solution is that God enters into “covenants” with his people, and the terms of those covenants change.

Especially dietary laws:

The answer to this question lies in an understanding of biblical covenants.

A covenant is a binding solemn agreement made between two parties. It generally leaves each with obligations. But it holds only between the parties involved.

There are a number of biblical covenants: Noahic, Abrahamic, Sinaitic (Old), Davidic and New.

Under the Noahic covenant, which God made with all living human beings (Genesis 9:8-17), people were able to eat anything:

‘Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything’ (Genesis 9:3).

But under the Sinaitic (Old) Covenant, which God made with the nation of Israel, people were able to eat certain foods, but not others.

Jesus clearly created a new covenant with his followers, where the dietary laws are lifted:

Jesus said that he had come to fulfil the ‘Law and the Prophets’ (Matthew 5:17; Luke 24:44). He would establish this new covenant with new laws, with himself as high priest based on his own sacrificial death on the cross.

This new covenant would completely deal with sin (Hebrews 10:1-18) and protect all those who put their faith in him from God’s wrath and judgement…

[…]‘In the same way, after the supper (Jesus) took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you”’ (Luke 22:20). ‘…we have been made holy through the sacrifice of the body of Jesus Christ once for all’ (Hebrews 10:10)

People would come under the protection of this new covenant, not by virtue of belonging to the nation of Israel, but through faith in Christ. In fact the function of the Old Testament Law (Sinaitic covenant) was to point to Christ as its fulfilment.

[…]So what then did Christ say about foods? He pronounced all foods clean for his followers to eat:

‘ “Don’t you see that nothing that enters a person from the outside can defile them?  For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) He went on: “What comes out of a person is what defiles them.  For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,  adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.  All these evils come from inside and defile a person.” (Mark 7:18-23)

Jesus was making that point that under the new covenant God required purity of the heart. Internal thoughts and attitudes were as important as external actions.

Food is OK for Christians, but sexual immorality – which includes premarital sex and adultery – are NOT OK for Christians.

I think sometimes when you are talking to people whose motivation is just to get rid of any objective moral law entirely, they tend to ask questions without really wanting a good answer. This is especially true when it comes to the morality of sex. They ask the question not to get an answer, but to justify getting rid of the moral rules governing sexuality. The answers are there for people who are willing to respect God in their decision-making to find. The answers are not found only by people who have a reason to not want to find them.

Why is it so hard to get married these days?

Marriage and family
Marriage and family

A long, long time ago when I was in my “read one or two books about everything important” phase, I remember coming to marriage and picking out two books to read on that. The first was the Judith Wallerstein study on “The Unexpected Legacy of Divorce”, which talked about children’s experience of divorce over the 25-year period following their parent’s decision to divorce. The second was F. Carolyn Graglia’s book “Domestic Tranquility”.

I found an essay about the latter book that seems to be either the introduction or chapter one. I just thought I would share it here to clear up why people are not getting married as much as they used.

Let’s see how it happened:

Since the late 1960s, feminists have very successfully waged war against the traditional family, in which husbands are the principal breadwinners and wives are primarily homemakers. This war’s immediate purpose has been to undermine the homemaker’s position within both her family and society in order to drive her into the work force. Its long-term goal is to create a society in which women behave as much like men as possible, devoting as much time and energy to the pursuit of a career as men do, so that women will eventually hold equal political and economic power with men. This book examines feminism’s successful onslaught against the traditional family, considers the possible ramifications of that success, and defends a woman’s choice to be a homemaker. Feminists have used a variety of methods to achieve their goal. They have promoted a sexual revolution that encouraged women to mimic male sexual promiscuity. They have supported the enactment of no-fault divorce laws that have undermined housewives’ social and economic security. And they obtained the application of affirmative action requirements to women as a class, gaining educational and job preferences for women and undermining the ability of men who are victimized by this discrimination to function as family breadwinners.

Sexual promiscuity, no-fault divorce laws and affirmative action laws that discriminate against male providers, were the goals of radical feminists. There may have been some men who went along with these things, but the main force behind it was radical feminism.

We continue:

Certainly, feminism is not alone responsible for our families’ sufferings. As Charles Murray details in Losing Ground,[1] President Lyndon Johnson’s Great Society programs, for example, have often hurt families, particularly black families, and these programs were supported by a large constituency beyond the women’s movement. What distinguishes the women’s movement, however, is the fact that, despite the pro-family motives it sometimes ascribes to itself, it has actively sought the traditional family’s destruction. In its avowed aims and the programs it promotes, the movement has adopted Kate Millett’s goal, set forth in her Sexual Politics, in which she endorses Friedrich Engels’s conclusion that “the family, as that term is presently understood, must go”; “a kind fate,” she remarks, in “view of the institution’s history.[2] This goal has never changed: feminists view traditional nuclear families as inconsistent with feminism’s commitment to women’s independence and sexual freedom.[3]

To counter radical feminism, women should be reading books that offer a serious, scholarly defense to feminism (e.g. – Christina Hoff Sommers, Carrie Lukas, F. Carolyn Graglia, etc.). You can tell whether a woman is a feminist based on how brittle she is with the idea that women have certain roles like wife and mother. Another good indicator is whether she is comfortable with the idea that relationships require each person to have certain responsibilities and obligations to the other that override their desire for happiness. Everyone in a relationship has responsibilities and obligations to the other person. For example, with few exceptions, a man ought to get up and go to work to support his family, just as the woman, with few exceptions, should try to keep thin and be available for her husband sexually. Feelings and desires should not override responsibilities and obligations in a relationship.

More:

Emerging as a revitalized movement in the 1960s, feminism reflected women’s social discontent, which had arisen in response to the decline of the male breadwinner ethic and to the perception — heralded in Philip Wylie’s 1940s castigation of the evil “mom”[4] — that Western society does not value highly the roles of wife and mother. Women’s dissatisfactions, nevertheless, have often been aggravated rather than alleviated by the feminist reaction. To mitigate their discontent, feminists argued, women should pattern their lives after men’s, engaging in casual sexual intercourse on the same terms as sexually predatory males and making the same career commitments as men. In pursuit of these objectives, feminists have fought unceasingly for the ready availability of legal abortion and consistently derogated both motherhood and the worth of fulltime homemakers.

[…]Contemporary feminism has been remarkably successful in bringing about the institutionalization in our society of the two beliefs underlying its offensive: denial of the social worth of traditional homemakers and rejection of traditional sexual morality. The consequences have been pernicious and enduring. General societal assent to these beliefs has profoundly distorted men’s perceptions of their relationships with and obligations to women, women’s perceptions of their own needs, and the way in which women make decisions about their lives.

Read the rest, it’s a good introduction to the book.

So how have men responded to the sexual revolution and no-fault divorce? Well, most non-Christian men are going to take the free sex that’s being offered to them, and back away from a life-long commitment to protect and provide. Even a number of “Christian” men are now finding it easy to work premarital sex into their relationships, something that would have been unthinkable to Bible-believers of earlier generations. Also, a woman who has a lot of premarital sexual experience is a red flag to most men – they worry that she will not be able to be faithful to them since she is already accustomed to recreational sex rather than married sex within a covenant. Premarital sex generally makes women less trusting, less vulnerable and less capable at being lovable to a man using non-sexual (feminine) abilities. Research shows that the more premarital sex partners a woman has, the more unstable her marriage becomes. This is also true for men, but the effect is slightly less for men. It’s definitely something that has to be worked through, because it’s a risk factor for relationship instability.

If you ask any man today about what is holding him up from getting married, the first thing he will tell you is no-fault divorce laws. Whereas women may shy away from marriage because they are worried about being unhappy or losing their freedom, men have a much, much more pressing danger in mind – the danger of having your entire life savings wiped out in an instant. And that’s not to mention the prospect of only being able to see your kids for a few hours every month if you don’t get joint custody – which is the vast majority of cases (about 90%).