Tag Archives: Moral Relativism

Muslim student wants to censor showing of “American Sniper” on campus

Muslim student Farah ElJayyousi
Muslim student Farah El-Jayyousi

This is from The College Fix.

It says:

[A] Muslim student activist who declared showing the film on campus would make her feel “unsafe” and demanded an “apology and explanation” as to how and why the movie was even selected for Mizzou audiences.

The uproar was taken quite seriously, and prompted the student government to conduct a meeting to determine whether the flick should be shown.

“This film is blatant racist, colonialist propaganda that should not be shown under any circumstances and especially not endorsed by a branch of student government that purports to represent me and have my best interests in mind,” student Farah El-Jayyousi had stated.

She made the comments in a letter to the editor to the campus newspaper earlier this month, denouncing the decision to show the blockbuster – the highest grossing film of 2014. El-Jayyousi accused the movie of dehumanizing Muslims and glorifying the murder of Iraqis, and referred to Chris Kyle, the Navy SEAL featured in the film, as “a killer with no regard for human life.”

What do you think she is studying to have such blindness to the violence and anti-woman discrimination in the Middle East? She is double-majoring in psychology and women’s and gender studies. Of course!

Let’s just see what sort of violence happens in the Middle East.

This is from the leftist BBC about the conflict in Syria:

Some 6,000 women have been raped since the start of the conflict in March 2011, the Euro Mediterranean Human Rights Network (EMHRN) says.

A spokeswoman for the group said these women were then socially stigmatised, and often forced to flee their homes.

Women are being targeted by snipers and used as human shields, often with their children, the report also says.

Violence against Women, a Bleeding Wound in the Syrian Conflict is based on interviews with victims and medical staff in the first half of 2013.

The report describes how hundreds of Syrian women have been subjected to arbitrary arrests and enforced disappearances and have undergone various forms of torture, in state detention facilities.

[…]The report also says the kidnapping of women has also become a strategy of exchanging prisoners and exacting revenge, and that the nature of the crimes – rape and gang-rape – leaves many women isolated.

That’s not a concern to our Muslim student. She is more concerned about soldiers who go to the Middle East to try to liberate women from the rule of regimes that genitally mutilate them, honor-murder them, keep them illiterate, stone them, rape them, imprison them and “marry” them when they are still children. And so on. That’s what she is learning to parrot at an American university. And of course she learns that sex-selection abortions are the height of women’s rights, too.

Imagine if a Christian student went to a Muslim university (is there one that accepts women in Afghanistan? Oh right, there isn’t) and wrote a similar article, but against the practice of genital mutilation in Mali, for example. What would happen to her, do you think? Exactly. But that’s not a concern to our intrepid Muslim student. It must take some powerful self-deluding to be this self-contradictory, but that’s why we have non-STEM departments in universities, isn’t it?

Navy chaplain removed from unit for teaching Biblical views on sex and marriage

This is from the Daily Signal.

Excerpt:

A former Marine and current Navy chaplain has been removed from his unit after sharing the teachings of his faith tradition in private, pastoral settings.

Lt. Cmdr. Wes Modder, a chaplain at the Base Chapel Naval Weapons Station at Joint Base in South Carolina, is an ordained minister with the Assemblies of God.

According to his legal team, a “handful” of individuals complained about his views on issues like atheism, homosexuality and sexual relationships outside of marriage.

According to Military Times, after the complaints, Modder’s commanding officer wrote in a “detachment for cause” letter that states Modder is “unable to function in the diverse and pluralistic environment” of the United States Navy.

It’s such a diverse environment that if you disagree with the secular leftist view of sex and marriage, then you can’t say anything. And we are paying taxes to pay for these people to violate the basic human rights of Christian employees. It’s not just happening to Christian business owners who refuse to celebrate gay marriage, now. It’s just regular Christians workers, too.

More:

His commanding officer has requested that Modder be removed from the promotion list (despite his ranking as “Early Promote,” the highest rating), separated from his unit, and brought before a Board of Inquiry.

The same commanding officer previously wrote in Modder’s fitness report in October of 2014 that Modder was the “best of the best” and recommended him for promotion.

The board could force Modder, who previously served as a Marine in Operations Desert Shield and Desert Storm, out of the Navy. His case is currently under review.

I thought this was useful to see what pressures authentic Christians face as they try to earn the money they ned to provide for their families in an increasingly secular environment:

Mike Berry, the senior counsel and director of military affairs at the Liberty Institute, is handing Modder’s case.

[…]“He’s in a catch-22 between his faith and his career,” said Berry.

Berry said that Modder offered everyone who sought his guidance a “disclaimer” that he was speaking to them as an ordained Christian minister, stressing that Modder offered “spiritual advice” and “Biblical truth” according to his faith tradition in “private” sessions, not merely “unsolicited opinions.”

But after the complaints of a “handful” of individuals, Modder’s future in the Navy is in jeopardy.

[…]Modder is also approaching his 20-year anniversary of military service. If his case is not resolved by Sept. 1, his pension and retirement benefits could also be in jeopardy.

Seems like he was very careful, but that did not protect him from the complaints of a handful of individuals who wanted to get rid of him for disagreeing with them. And of course Modder’s commanding officer has to deal harshly with him, or he will not be promoted. This is the new secular Inquisition.

Now, try to think with me about how many people are teaching their views on sex and marriage, and using taxpayer dollars to do it. Public school teachers, Planned Parenthood… Heck, in Ontario, Canada, the Liberty Party’s sex education curriculum was developed by a convicted child pornographer. And yet Christian chaplains are the ones who have to face discrimination for stating their views.

Do college students care about truth? What do they think truth is?

What is truth?
What is truth?

If I want to understand what college students think about truth, I ask my friend Eric Chabot. He is the Ratio Christi ninja at Ohio State University. He can tell you more about what college kids think about ultimate issues than probably anyone else you know.

Here is his latest blog post at Think Apologetics.

He introduces the topic like this:

Over the last ten years I have done outreach on a major college campus (The Ohio State University which has 56,000 students). I have had hundreds of spiritual conversations with students and direct an apologetics ministry called Ratio Christi Student Apologetics Alliance. It is no secret that many apologists have written books on the Truth question. In other words, the statement “we are living in postmodern times” has almost become cliche in today’s society. Hence, because of the impact of post-modernism, many seem to assume that college students are not interested in objective truth. So the supposed fallout is that people are not asking whether Christianity is true. Given my experience on the campus, I will respond to this issue. So the good news is that I am truly speaking from personal experience.

I will go ahead and give some definitions of truth here.

Eric likes to complain about pragmatism most, so he quotes a definition of the pragmatic view of truth:

#1 Truth is not “what works.” One popular theory is the pragmatic view of William James and his followers that truth is what works. According to James, “Truth is the expedient in the way of knowing. A statement is known to be true if it brings the right results. It is the expedient as confirmed by future experience.” That this is inadequate is evident from its confusion of cause and effect. If something is true it will work, at least in the long run. But simply because something works does not make it true. This is not how truth is understood in court. Judges tend to regard the expedient as perjury. Finally, the results do not settle the truth question. Even when results are in, one can still ask whether the initial statement corresponded to the facts. If it did not, it was not true, regardless of the results.

And here are a couple more definitions that he encounters from the college kids:

#5 Truth is not “what feels good.” The popular subjective view is that truth gives a satisfying feeling, and error feels bad. Truth is found in our subjective feelings. Many mystics and new age enthusiasts hold versions of this faulty view, though it also has a strong influence among some experientially oriented Christian groups. It is evident that bad news can be true. But if what feels good is always true, then we would not have to believe anything unpleasant. Bad report cards do not make a student feel good, but the student refuses to believe them at his or her academic peril. They are true. Feelings are also relevant to individual personalities. What feels good to one may feel bad to another. If so, then truth would be highly relative. But, as will be seen in some detail in the next article, truth cannot be relative. Even if truth makes us feel good—at least in the long run—this does not mean that what feels good is true. The nature of truth does not depend on the result of truth.

#6 Truth is not “what is existentially relevant.” Following Soren Kierkegaard and other existential philosophers, some have insisted that truth is what is relevant to our existence or life and false if it is not. Truth is subjectivity. Kierkegaard said: truth is livable. As Martin Buber stated, truth is found in persons, not in propositions. However, even if truth is existential in some sense, not all truth fits into the existential category. There are many kinds of truth, physical, mathematical, historical, and theoretical. But if truth by its very nature is found only subjectively in existential relevance, then none of these could be truth. What is true will be relevant, but not everything relevant is true. A pen is relevant to an atheist writer. And a gun is relevant to a murderer. But this does not make the former true nor the latter good. A truth about life will be relevant to life. But not everything relevant to one’s life will be true.

So what do students think?

The most popular view today seems to be #1 (a pragmatic view of truth) and then coming in second place is a tie between #5 and #6 (“Truth is what feels good” and “Truth is what is existentially relevant”).

Many, many, students are viewing the Christian faith as something that helps them have a better life. In other words, they are not asking whether it is objectively true. Comments like “I don’t see what difference Jesus would make in my life” and “I don’t think it is relevant whether God exists or Jesus is the Son of God” are somewhat common.

This shouldn’t be surprising given our entire culture is built on pragmatism. After all, people go to college to get a job that will work for them and help them get a good job. Furthermore, the Church has been embracing pragmatism for a long time. John MacArthur wrote an article called Church Pragmatism a long time ago. Not much has changed.

I don’t think there’s anything wrong with getting a good job when you’re finished college, as long as when you get that job you proceed to study everything else that matters. This is especially important for Christian men, who shoulder the load of providing for a family and the people around them. But I get his point.

The rest of Eric’s post offers a solution for how Christians can deal with pragmatism. My solution is to investigate their overall worldview and then introduce evidence that conflicts with their stated beliefs. For example, the kalam cosmological argument and the cosmic fine-tuning argument. It works better if you really can speak about the scientific or historical evidence for Christianity with authority. Just say to them that it’s fine with you if they want to believe things that aren’t truth because they are comfortable with them, but sometimes that will have disastrous consequences. The best way to puncture the self-confidence that pragmatic people have is to show them that at least some of their beliefs are flat out false. They can say that they don’t care, but at least they can’t say that what they believe is true.