I have had major problems with IVCF and Campus Crusade as an undergraduate student (IVCF) then as a graduate student (Crusade). Basically, they are totally driven by numbers and refuse to say or do anything that isn’t centered on privatized fideism. They refused to learn apologetics, take positions on economics or politics, or even to discuss the moral questions being discussed in the broader society – for fear of “offending” people. They do this because they think that being saved can be divorced from personal morality as well as engagement with society as a whole. Their focus is on “belief”, not on study, growth or practice. Whatever you believe about abortion, gay rights, environmentalism and socialism is totally fine with them, because Christianity has nothing to say about those kinds of issues.
Scott Klusendorf at the Life Training Institute assesses Campus Crusade for Christ’s decision to rename themselves “CRU”.
Excerpt:
Well, at Cal Poly SLO in May of 2008, the response of Christians to the abortion controversy did in fact turn-off at least one non-Christian, but not for reasons campus fellowship groups might expect. The ASB student leader responsible for organizing an abortion debate at that campus expressed her dismay that Campus Crusade would not attend the event or get behind promoting it with its members.
She asked me directly why I thought that was so. She thought for sure the Christians would show up and she was puzzled that they didn’t. Their refusal to get involved turned her off.
I didn’t know what to tell her. Perhaps CC had good reasons for not attending and I hold out hope it did, though it’s hard for me to imagine what those reasons might be. I suspect she is not the only secular student puzzled by CC’s non-involvement.
Indeed, according to a 2005 TIME Magazine piece, the overall trend is not encouraging. Instead of equipping students to confront the thought structures that determine culture in the first place, many of these groups help students nurture a very private and personal faith, a faith separate from the intellectual climate of the university. The TIME article states:
“But all the groups tend to go about their business quietly. “They kind of operate under the surface,” McKaig says. Josh Sanburn, editor in chief of the Indiana Daily Student, notes that the number of students in the fellowships is roughly the same as the school’s African-American student population, but unlike the Christians, “the black students on this campus are very good about making sure they’re heard.” Evangelical students, however, see their spiritual mission differently. Says sophomore CSF member Emily Hoefling: “We usually believe what affects people more than a newspaper article is to see people living Christian lives.”
Question: Since when does “living Christian lives” mean checking out of the real action on campus?
I fear that the message to Christian students and the campus at large couldn’t be clearer: Christianity is not relevant to the most pressing issues of our day. It’s fine as a personal life enhancement, but irrelevant to the real world of ideas, politics, morality, and law where the rest of the world lives.
Again, is that a good witness for Christ? As Charles Malik pointed out half a century ago, “If you win the whole world [for Christ] and lose the mind of the world, you will soon discover that you have not won the world.”
As I’ve said before, Christian leaders have it all wrong. My own experience suggests that far from turning people off, a persuasive pro-life case, graciously communicated, suggests to non-believers that maybe, just maybe, the Christian worldview has something relevant to say to the key issues of our day. But when we fail to even put in an appearance at key debates, the message to non-Christians is that we simply don’t care about the big stuff.
Including the biggest issue of all, “Christ?”
This reminds me of an article I found on Life News about Michele Bachmann.
Excerpt:
Congresswoman Michele Bachmann is one of the several pro-life advocates seeking the Republican nomination to face pro-abortion President Barack Obama and she cites Christian writer Francis Schaeffer as an influence on her pro-life views.
In a campaign stop to speak to local residents at a church in Cedar Rapids, Iowa, Bachmann shared her testimony and talked about the Christian faith she and her husband share. That faith, which has matured thanks to the writings of Schaeffer, has led Bachman to a pro-life view that has seen her compile a 100% pro-life voting record in Congress and adopt dozens of foster children.
“One thing that Dr. Schaeffer said is that [God is] not just the God of theology. He’s not just the God of the Bible,” Bachmann said, according to the Des Moines Register. “Since he is the Creator God, he’s the father of biology, sociology, of political science, of you name the subject. … And that altered our way of thinking, that God had something to say about our career.”
“Francis Schaeffer also said that life is the watershed issue of our time, and how we come down on how we view human life will impact all other issues,” she said. “And so Marcus and I decided we didn’t want to be pro-life only, just as speaking… We wanted to live a life of being about pro-life.”
The Register indicates Bachmann told the audience that, upon the encouragement to put her pro-life views into action, she and her husband began counseling and praying with single mothers and helping them get to pregnancy and adoption centers to provide further practical support instead of abortion.
One of the reasons why I started this blog is because of my experiences with the campus clubs when I was a student. In many cases, you would not find a dime’s worth of difference between the worldviews of secular leftists and these campus club organizations, at least in my experience. The ones I belonged to were thoroughly compromised by postmodernism, relativism, leftism and anti-intellectualism. They blocked me from introducing apologetics and debates every step of the way, for fear of “offending” people. I will never forget the empty-headed people who proclaimed themselves “Christian communists” or the ones who explained to me how blind faith was more genuine than rational faith, or the science student who told me that Christianity and science were completely separate, etc. Every week it was another testimony or a prayer walk. Never would they even let a scholar come in to talk about the evidence for the resurrection.
WINTERY KNIGHT 