Tag Archives: Happiness

Is dependency on welfare good for people? Or is it better for people to work?

Major welfare programs as of 2012
Major welfare programs as of 2012

What’s best for poor people – to remain dependent on government, or to be encouraged to work for their own money so they can be independent?

Consider this article from the Wall Street Journal.

Excerpt:

Earned success means defining your future as you see fit and achieving that success on the basis of merit and hard work. It allows you to measure your life’s “profit” however you want, be it in money, making beautiful music, or helping people learn English. Earned success is at the root of American exceptionalism.

The link between earned success and life satisfaction is well established by researchers. The University of Chicago’s General Social Survey, for example, reveals that people who say they feel “very successful” or “completely successful” in their work lives are twice as likely to say they are very happy than people who feel “somewhat successful.” It doesn’t matter if they earn more or less income; the differences persist.

The opposite of earned success is “learned helplessness,” a term coined by Martin Seligman, the eminent psychologist at the University of Pennsylvania. It refers to what happens if rewards and punishments are not tied to merit: People simply give up and stop trying to succeed.

During experiments, Mr. Seligman observed that when people realized they were powerless to influence their circumstances, they would become depressed and had difficulty performing even ordinary tasks. In an interview in the New York Times, Mr. Seligman said: “We found that even when good things occurred that weren’t earned, like nickels coming out of slot machines, it did not increase people’s well-being. It produced helplessness. People gave up and became passive.”

Learned helplessness was what my wife and I observed then, and still do today, in social-democratic Spain. The recession, rigid labor markets, and excessive welfare spending have pushed unemployment to 24.4%, with youth joblessness over 50%. Nearly half of adults under 35 live with their parents. Unable to earn their success, Spaniards fight to keep unearned government benefits.

Meanwhile, their collective happiness—already relatively low—has withered. According to the nonprofit World Values Survey, 20% of Spaniards said they were “very happy” about their lives in 1981. This fell to 14% by 2007, even before the economic downturn.

That trajectory should be a cautionary tale to Americans who are watching the U.S. government careen toward a system that is every bit as socially democratic as Spain’s.

Government spending as a percentage of GDP in America is about 36%—roughly the same as in Spain. The Congressional Budget Office tells us it will reach 50% by 2038. The Tax Foundation reports that almost 70% of Americans take more out of the tax system than they pay into it. Meanwhile, politicians foment social division on the basis of income inequality, instead of attempting to improve mobility and opportunity through education reform, pro-growth policies, and an entrepreneur-friendly economy.

These trends do not mean we are doomed to repeat Spain’s unhappy fate. But our system of earned success will not defend itself.

How do we make government promote “earned success” over dependency on welfare?

Investors Business Daily reports on one state that decided to encourage people to get off of welfare, and to get back to work.

Excerpt:

The number of childless, able-bodied adult food stamp recipients in a New England state fell by 80% over the course of a few months. This didn’t require magic, just common sense.

From December 2014 to March 2015, the caseload of able-bodied Maine adults with no dependents crashed from 13,332 recipients to 2,678, says the Heritage Foundation. This is a remarkable change and needs to be repeated in government programs across the country.

How Maine achieved this is no mystery. Gov. Paul LePage simply established work requirements for food stamp recipients who have no dependents and are able enough to be employed. They must, write Heritage policy analysts Robert Rector and Rachel Sheffield, “take a job” — just 20 hours a week — “participate in training, or perform community service” for a mere 24 hours a week. Recipients who do none of those are stripped of their food stamp benefits after three months.

This isn’t a radical new idea. Rector and Sheffield cite a successful historical precedent:

“When work requirements were established in the Aid to Families with Dependent Children (AFDC) program in the 1990s, nationwide caseloads dropped by almost as much, albeit over a few years rather than a few months.”

In the Obama era, “the food stamp caseload of adults without dependents who are able-bodied has more than doubled nationally, swelling from nearly 2 million recipients in 2008 to around 5 million today” across the country, Rector and Sheffield report. That’s far too many Americans who can take care of themselves living at the expense of others. The situation cries out for reform.

The Heritage report says that if the Maine policy were repeated nationally, and the caseload dropped “at the same rate it did in Maine (which is very likely), taxpayer savings would be over $8.4 billion per year.”

“Further reforms could bring the savings to $9.7 billion per year: around $100 per year for every individual currently paying federal income tax.”

[…]The success in Maine is but a blip, affecting only a thin slice of the nation’s welfare rolls. Yet it is a model, a prototype for reforming welfare programs in need of change or elimination, which is all of them. Policymakers at all levels should be rushing to adopt it, then adapt it.

Now, do you think that the governor of Maine is a Republican, or a Democrat? Republicans want people to be independent of government, and productive, because that makes them more free. Democrats want people to be unproductive and dependent, because that makes them easier to control.

Andy Bannister and Michael Ruse discuss how atheists find meaning in life

Two horses fight it out, may the best horse win!
Two horses fight it out, and may the best horse win!

I’m summarizing the most recent episode of the Unbelievable show.

Details:

Atheist philosopher Michael Ruse joins Justin as we spend a second week looking at Andy Bannister’s new book ‘The atheist who didn’t exist’.

Its amusingly titled chapters include ‘The Peculiar Case of the Postmodern Penguin (or: Why Life without God is Meaningless). Michael and Andy debate whether it’s a problem that atheists can’t have meaning with a ‘capital M’.

Here is a summary of the discussion between Ruse and Bannister, and my comments below the summary.

The MP3 file is here.

Summary:

  • Ruse: ultimate questions are serious questions, and some religions are attempting to provide serious answers to those questions
  • Ruse: there is a psychological element to belief in God but it’s not a complete explanation, but it can apply to non-belief as well
  • Bannister: there are psychological reasons why people would prefer unbelief (quotes Thomas Nagel and Aldous Huxley)
  • Bannister: (to Ruse) what do you think would follow next if you got new information that caused you to believe in God?
  • Ruse: I’d feel scared, I’d think of all the reasons that God would dislike me, rather than any reasons why God would save me
  • Bannister: according to the Bible, God is not so much interested in mere belief, but in active trust in him
  • Ruse: without being smug, I just completed 50 years as a college professor of philosophy, and I have a sense of worth from that
  • Ruse: if God turns up, and says that 50 years of being a professor is not good enough, well, I don’t know God, I’m sorry, I did my best
  • Brierley: Andy, explain to us this story of how a penguin explained to you how he invented a subjective meaning in life for himself?
  • Brierley: (reads the story)
  • Bannister: when it comes to reading a book, the real meaning is the meaning the author intended the book to have
  • Bannister: readers can inject their own meaning into the book that has nothing to do with it, but the author gives the real meaning
  • Bannister: meaning in life is like reading a book – you can make up your own meaning, but the author’s meaning is the real meaning
  • Brierley: (to Ruse) on atheism, is there any objective meaning?
  • Ruse: “obviously, someone like myself cannot have meaning with a capital M in that sense”
  • Ruse: the real question is and atheist can find a sense of self-worth, “I find that I’m happier within myself, I can find meaning”
  • Bannister: what would you say to someone who drinks away the family inheritance and gets the same sense of happiness you have?
  • Bannister: what would you say to all the people who are unable to get “a sense of self-worth” from their career, because of where they are born, sickness, etc.
  • Ruse: I have nothing to offer them, some people are born into such awful situations that they are bound to be bad people
  • Ruse: these unfair accidents of birth, etc.,  fits with atheism better
  • Ruse: what we should do is change society so that more people can build a sense of self-worth through achievements
  • Ruse: that way, they can say to God “I used my talents” so they can create feelings of self-worth and happiness (apart from God)
  • Bannister: meaning in life cannot be answered without answering questions related to identity, value, which are rooted in the overall worldview
  • Bannister: on the Christian worldview, you have an infinite worth, your value isn’t determined by circumstances, earnings, friends, etc.
  • Bannister: your value comes from what Jesus was willing to pay to save you, namely, giving his own life for you
  • Bannister: when I travel to meet other Christians in other parts of the world, they have a happiness that should not be there if they are getting happiness from wealth, fame, achievements, etc.
  • Bannister: but when you come to the West, many people who have wealth, fame, achievement, etc. are unhappy
  • Ruse: well maybe who look after a flock of sheep every day may get a sense of self-worth from that, or from other jobs
  • Ruse: I do take Christianity very seriously, it is a grown-up proposal to answer grown-up questions – it works if it is true
  • Ruse: we don’t have to follow Nietzche’s statement that if there is no God, there is no meaning in life – we can find a middle way, we can achieve meaning in life by using our talents to achieve things
  • Bannister: I disagree with Michael, I don’t think that the meaning you invent for yourself is authentic meaning
  • Bannister: distracting yourself with amusing things and happiness is not an answer to the problem
  • Brierley: (to Ruse) are you saying that you have searched for ultimate meaning, and you are settling for subjective meaning?
  • Ruse: my subjective meaning is not second class to objective meaning, “I feel a real deep sense of achievement, of meaning, of self-worth, of having used my talents properly, and I don’t feel in any sense a sense of regret” (what matters to him is how he feels)
  • Bannister: notice how Michael keeps bringing in value judgments. e.g. – “use my talents well”, that implies that there is a right way and a wrong to use your talents, which assumes an objective scale of right and wrong, which makes no sense in atheism
  • Bannister: an atheist can sit in a sun room and enjoy the feelings of happiness generated by the light and heat of the Sun, without asking whether there is a Sun out there
  • Bannister: ultimately, at the end of the day, my concern is not whether something makes me happy or makes me feel fulfilled
  • Bannister: ultimately, at the end of the day, I think there is only one real reason to wrestle with these questions of meaning, and that is to find truth
  • Ruse: sometimes we reach a point where we cannot get to true answers to some questions, sometimes we look for truth, but then give up and confess “I cannot find it” and then move on from there

Is it possible to dispense with God’s advice on your decision-making and achieve something that affects a lot of people, or makes people like you, or makes you famous, etc., and then have that please God? “Look, God, I did something I liked that affected a lot of people, and made them feel happy as they were on their way to Hell because they rejected you”. Will rap musicians answer God by pointing to 50 years of leading people away from chastity with godless music? A lot of people went to see the “NWA” movie that celebrated musicians who have an anti-Christian view of women and violence. Can NWA present their “artistic work” to God and claim that God should be pleased with their successful efforts to get rich and famous? Having feelings of achievement doesn’t mean anything to God.

So what is the standard? How you imitate Jesus – self-control, self-denial and self-sacrifice to honor God – that is the standard. If I had to choose between giving up two hours of my life to summarize this discussion for my readers, and all the fame and fortune that people who make godless TV shows, movies and music have, I would choose to make this debate summary. My goal in life is not to have fun, thrills, travel and feel happy in this world. I have a Boss. Doing without fun, thrills, travel and happy feelings in order to put points on the board for my Boss is objectively meaningful. It’s may not seem like much compared to what James Bond does in million-dollar movies, but at least I am wearing the right uniform, and playing for the right team.

I was telling Dina recently, isn’t it remarkable how rarely in our culture that people actually talk about the big questions? If you look out at the culture, everything seems to be about feeling good, having fun, being liked by others. Not much about ultimate questions, and certainly not a truth-based assessment of the alternatives. .

New study: parents of four or more kids are happiest

Marriage and family
Marriage and family

Here’s a new study that says that four or more children makes parents the most happy.

The Daily Signal reports:

The happiest parents are—drumroll, please—parents with four or more kids.

Parents of large families were found to have the most life satisfaction, according to a study by Australia’s Edith Cowan University. Dr. Bronwyn Harman, of the psychology and social science school at the university, spent five years studying what types of families are most content.

“[The parents] usually say they always wanted a large family, it was planned that way, and it was a lifestyle they’d chosen,” Harman told The Sydney Morning Herald.

During her five-year study, Harman interviewed hundreds of parents from different family makeups. Her findings are based on resilience, social support, self-esteem, and life satisfaction.

Her research points out that parental happiness relates to how much effort has been put into growing the family.

“What is important for kids are things like consistency, boundaries and [to] know that they are loved, no matter what,” Harman tells ABC Australia.

Prior to the study, Harman thought parents with more children would be less happy.

Though larger families may have more chaos and expenses than a smaller family, Harman’s research shows that these issues are balanced by the amount of joy received from having more children.

Her findings show that children who grow up in large families learn independence at a young age and always have someone to play with.

Now, happiness of the parents may not be the main goal of a relationship, but it definitely helps the spouses to apply themselves to the real main goal of serving God. You can’t get miserable people to achieve anything for God, and you have to be serious about what people need in order to feel happy, so that they will be able to engage.

So, I’ve always planned for have four children in my decisions about education, career, etc. I often get a lot of flak from a few single women who wanted to delay marriage, and/or not have so many children. I am glad to see this study, because it’s a confirmation of the idea that more children makes for a happier family. I’m not trying to rush into marriage and four children for no reason, but because this is what makes people happiest in the long run. It makes for a better environment for achieving other things for God.

I think people tend to worry a lot about having kids, and that’s because having kids is expensive. But that can easily be planned out if you earn and save to prepare. My plan was to raise the kids in the country and have a capable homeschooling mom teach them and build their resumes up. Having lots of kids is not a problem if you take care of the money requirement, and don’t let them be spoiled all the time. Sometimes, they will just have to be patient and do things on their own and not be the center of attention. That’s probably good for them in any case.