Tag Archives: Feminism

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Why are men withdrawing from traditional male roles as providers and mentors?

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Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

My friend Adina shared an article about the decline of masculinity in men. Masculinity has traditionally involved men acting according to a specific gender role. One of the components of men’s traditional roles is chivalry. Chivalry means that the man is very informed about character and morality, and he acts on these convictions.

Here’s an article about the decline in male chivalry from The College Fix. (H/T Adina)

Excerpt:

Today, boys and men are taught to shun chivalry and their natural inclination to protect and cherish women.

While oppression of women in America was the status quo for centuries, now traditional masculine qualities are under fire. Today, men are the ones in trouble.

What changed? I believe we can begin to trace the emerging “end of men” with the introduction of the welfare system, which incentivized women to forego marriage. As a result, 40 percent of children now grow up without fathers in the home as opposed to 10 percent in the 1960s.

With the disappearance of dads, little boys lost their male role models. Because of this, boys do not shed their childish ways. Without fathers, they are more likely to be sexually promiscuous, serve jail time, and use drugs, studies show. All these negative activities affect men’s emotional behaviors, which in turn ends up hurting women.

And specifically regarding the mentoring natural of traditional masculinity:

Today, men cannot voice constructive criticism without being accused of sexism or “mansplaining.” With the denial of rights — the right to be a father, the right to be chivalrous, the right to cherish women, the right to be a masculine man, the right to speak freely and defend oneself — comes the removal of responsibility. It makes sense that we see the trend of irresponsibility among men accelerate. Without responsibility, men have no purpose for which to strive.

The welfare state really upsets me. It seems to me that those programs are there to make a good husband unnecessary, since the state takes the place of the man as provider. Before, men who earned a lot were sought after by women. But now, women can easily delay marriage to high-earning men, and instead spend their 20s going after men who aren’t interested in or capable of marriage. The welfare state is there to make avoiding responsible men “work out”. But the responsible men are actually paying for these programs, but without getting any of the respect they deserve. There isn’t anything in society that is telling women that men who do traditional roles like providing and mentoring are better than a hot bad boy and a welfare check. We have a 42% out-of-wedlock birth rate right now, and a $20 trillion national debt. We’re not doing a good job of teaching women which men they should be choosing. We’re not doing a good job of teaching women how to be in a relationship with a man without giving him premarital sex. Men are keeping silent while women make important life choices without any practical guidance. And the reason why is because men have become frightened about treating women like moral agents, subject to the same concerns about morality and responsibility that men are. It is essential that men be encouraged to bring up practical concerns, moral concerns, and step-by-step planning out of life goals with women. It helps women to focus less on feelings and how they are perceived, so they can make decisions that are likely to produce the outcomes that they want.

Here’s an interesting article in the Federalist that makes a point I’ve often made about eradication gender roles. If you get rid of the idea men ought to perform certain roles in society, and then don’t give them any respect for fulfilling those roles, then don’t be surprised when they reject the expectations of society.

Excerpt:

Well, our brave new world of gender equality—in which we scoff at gender differences and men and women are encouraged to act the same—often proves harmful to women and girls. While the modern feminist movement won women tremendous freedoms educationally, professionally, personally, and sexually, it often leaves women feeling anything but empowered.

The reality is these freedoms have too often come at the expense of all values and traditions. We’ve in effect thrown the helpful social mores out with the old-fashioned bathwater. But it’s the modern feminist movement, which ushered away any hint of traditional chivalry and gendered expectations, that’s in part to blame. Certainly few want to return to an age when gender roles were excessively rigid, but feminists have gone to extremes and encouraged a culture that undermines healthy gender relationships. Men who hold doors are now viewed as part of the patriarchal society. And girls are expected to just “be one of the guys.”

But gender roles helped men and women and in times past allowed the sexes to better navigate the sometimes-rough waters of romance, courtship, marriage, and sex. Feminists view the chivalry and social mores of previous generations as anachronistic. But the reality is these traditional customs of giving up a seat for a woman on a train, or accompanying a woman in public, weren’t all rooted in sexism. They were social structures to help make men more respectful of women and to curb this kind of inappropriate behavior.

It might not have been perfect, but it had a purpose. Today’s dismissal of gender differences instead creates confusion, disappointment, and often more opportunity for harassment.

It seems to me that this article explains why men are so disappointing these days with respect to rising up to the roles of protector, provider, moral leader and spiritual leader.

If you tell women that there is nothing that men aspire to that is different than what women aspire to, then they lose the ability to evaluate men as protectors, providers, moral leaders and spiritual leaders. If men have no special roles, then the only way to distinguish a good one from a bad one is by appearance, peer-approval and tingles (feelings). Once men understand that this is how they are being evaluated, that’s where they put their effort.

I can tell you that in my experience, women who are influenced by feminism do not welcome men who focus on and excel at these male responsibilities. My new duties, as I understand them from the culture, are to be fun-loving, thrill-providing, and non-judgmental. No definite moral or spiritual opinions are allowed. That’s the job of the public schools – to teach us right and wrong and our secular religion. And protecting and providing? That’s the job of the police and the army, and the government social programs. Men don’t like it when they don’t have respect for fulfilling roles that are their responsibility. We do better when we are respected for being able to do something that others cannot do, and when we are not micro-managed by others while doing it.

Regarding chivalry, I think it’s only safe to do now with women who explicitly reject feminism. Being chivalrous to a feminist doesn’t earn her respect, so don’t bother. They’ll just get you in trouble, which can ruin your ability to be be chivalrous to the minority of women who respect you for doing that.

News

Stop telling women that God will give them husbands later if they delay marriage now

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Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

Dalrock blogged a splendid post about people who claim that there is a shortage of “good men”. He says that if there really were a shortage of good men, then people who want women to actually get married would be telling women not to delay marriage, but to instead get serious about marrying early, when their ability to attract husband candidates is at its peak.

Dalrock writes:

We can see the same pattern in Dr. John Piper’s recent post Why Are Women More Eager Missionaries?*  Piper explains that missionary work has become a pink ghetto:

…the actual situation among most evangelical faith missions is that between 80–85% of all single missionaries are women. It is a rare thing, like two out of every ten, for a single man to make missions his life’s vocation, which results in the overall statistics being that one-third of those in evangelical world missions are married men, one-third are married women, and 80 percent of the last third are single women. Which means that something just less than two-thirds of the total missionary force are women.

Piper’s main concern with the post however is not that there aren’t enough single men doing missionary work, but that women who choose this field aren’t marrying as they would like.  Piper complains that the problem for husband hunting missionary women is really an exacerbated version of the same problem all Christian women have, and that is an overall lack of marriageable Christian men…

I’ll save you the quotation of Piper, but his reason why missionary women struggle to find husbands is – SHOCK! – that Christian men refuse to man up. I.e – Piper believes that women can’t find husbands because men are not ready and willing to marry.

More:

But if Piper actually believed… that there was a severe shortage of husband material men, he would focus his attention on helping the women reading navigate this incredibly difficult situation.  Overseas mission work may feel empowering for young women, but (according to Piper) single women going into the mission field are greatly handicapping their prospects in an already bleak field.  His advice to young women would be to choose which was truly more important to them, being a missionary or finding a husband.

If Piper really believed that there were a shortage of marriage-minded, marriage-capable Christian men, then Piper would be counseling women who genuinely want to marry to make marriage a priority when they are younger, prettier and more fertile. Some women say that they want to get married “some day”. But the hidden truth is often that they just want to delay marriage in order to have fun and thrills, until they get tired of it. And then they just expect a suitable man to show up right when they need one. But do men want to marry a 35-year-old woman when they are 40 as much as they want to marry a 23-year-old woman when they are 25?

More Dalrock:

Piper even tells a story which would be a perfect way to teach this lesson.  He describes a single woman named Gladys Aylward who went to a place where she found no marriageable men, and then blamed single men for not following her and proposing marriage:

“Miss Aylward talked to the Lord about her singleness. She was a no-nonsense woman in very direct and straightforward ways and she asked God to call a man from England, send him straight out to China, straight to where she was, and have him propose to me.” I can’t forget the next line. Elisabeth Elliot said, “With a look of even deeper intensity, she shook her little bony finger in my face and said, ‘Elisabeth, I believe God answers prayer. And he called him.’” And here there was a brief pause of intense whisper. She said, “‘He called him, and he never came.’”

Now, that experience, I would guess, is not unique to Gladys Aylward.

If Piper really believed that Christian husbands were scarce, he would be sharing this anecdote to warn young women of the foolishness of moving away from the pool of men they hope to choose a husband from and then expecting God to send the man of their choosing across the world to propose.  If we were in a culture of scarcity of good men, this would be the obvious lesson from this story.  But we live in an age with unshakable confidence that good men are not only available all around us, but will always be abundant.  If Piper believed that the husband Miss Aylward was praying for was surrounded by real life English women eager to win him as a husband, this story wouldn’t be complaining about why he didn’t drop everything, fly to China, and propose to a woman he had never met.  If Piper believed that the man was sought after as a husband in England, he would be pointing out the foolishness of Miss Aylward flying off to China and then wondering why a man she had never met didn’t show up to propose once she decided she wanted to marry.

Miss Aylward either needed to accept that being a missionary in a secular country meant not marrying, or she needed to focus on marriage first when she was attractive to men as a life partner. Many women are propositioned for sex after they hit their mid-30s, but few of them are asked to marry. This is because men need women more when they are just starting out in their careers than when they are established in their careers.

Many women have no appreciation of how investing in a husband early causes him to be loyal to her when she is older. Women think that a husband will show up when she is ready, and be loyal to her even though she was absent during the hardships of the first decade of his career. A woman can do a lot of good for a man when he is starting out in his career and trying to save money for a house. But when those years have passed, the man’s ability to work and save have been largely set – without anyone’s help. If he went through those years single, then he typically will have earned less and saved less than a married man, because he did it without a wife’s support. Men do better in their careers and finances when they have a wife’s support. Especially in the early career, which is more stressful because of the lack of work experience. If a woman wants a man to be faithful and loyal, then she needs to choose a man who needs her, and invest in him using her youth and beauty to support him during his critical 20s and early 30s. Men respond to support during the critical years with lifelong fidelity and loyalty.

By the way, for an explanation of why men prefer not to be missionaries, read this post on Deeper Strength blog.

And one last point. I have known 3 women missionaries, and many women who thought about becoming short-term missionaries. In every case the women had grown up as Christians, and then gone wild in their 20s with alcohol and promiscuity. And they saw missions work as a fun and thrilling way to “atone” for their wild past. Another reason for Christian men to be skeptical of women missionaries.

News

Does Planned Parenthood provide prenatal care and mammograms to women?

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How many abortions does Planned Parenthood perform?
How many abortions does Planned Parenthood perform?

(Source)

A new video put out by Live Action takes a look at the claim that Democrats make that Planned Parenthood provides prenatal care to pregnant women.

But that’s not all – what about the claim made by Democrats that Planned Parenthood provides mammograms to women?

Life Site News explains the myth and the reality.

Excerpt:

The day before hundreds of pro-life activists prepared to flood Planned Parenthood’s offices with requests to schedule a mammogram, the organization issued a statement admitting that they do not offer the cancer screening procedure at any of their facilities.

The calls were placed today as part of “Call Planned Parenthood to Schedule Your Imaginary Mammogram Day” – an event organized by pro-life activists in response to President Obama’s statement during the presidential debate Tuesday that the abortion organization offers mammograms.

“There are millions of women all across the country, who rely on Planned Parenthood for, not just contraceptive care, they rely on it for mammograms, for cervical cancer screenings,” the president had said, repeating a claim he had made earlier this summer in an interview with Glamour magazine.

But Obama isn’t the only one.

The notion that Planned Parenthood offers mammograms is one of the most enduring myths about the abortion giant. The claim is regularly trotted out by pro-abortion politicians eager to defend taxpayer funding for Planned Parenthood, but wary of invoking its controversial status as the country’s leading provider of abortions.

Not only does Planned Parenthood not provide mammograms, but the abortions they perform have been linked to the epidemic of breast cancer that is afflicting women today.

What about the claim that only 3% of what Planned Parenthood does is doing abortions?

False:

Practically every defender of the organization, fighting to preserve its federal funding, reverts to the 3 percent figure. How could you possibly, they ask, defund a group that devotes itself overwhelmingly to uncontroversial procedures and services for women?

[…]The 3 percent factoid is crafted to obscure the reality of Planned Parenthood’s business. The group performs about 330,000 abortions a year, or roughly 30 percent of all the abortions in the country. By its own accounting in its 2013–2014 annual report, it provides about as many abortions as Pap tests (380,000). The group does more breast exams and provides more breast-care services (490,000), but not by that much.

The 3 percent figure is derived by counting abortion as just another service like much less consequential services. So abortion is considered a service no different than a pregnancy test (1.1 million), even though a box with two pregnancy tests can be procured from the local drugstore for less than $10.

By Planned Parenthood’s math, a woman who gets an abortion but also a pregnancy test, an STD test, and some contraceptives has received four services, and only 25 percent of them are abortion. This is a little like performing an abortion and giving a woman an aspirin, and saying only half of what you do is abortion.

Such cracked reasoning could be used to obscure the purpose of any organization. The sponsors of the New York City Marathon could count each small cup of water they hand out (some 2 million cups, compared with 45,000 runners) and say they are mainly in the hydration business. Or Major League Baseball teams could say that they sell about 20 million hot dogs and play 2,430 games in a season, so baseball is only .012 percent of what they do.

Supporters of Planned Parenthood want to use its health services as leverage to preserve its abortions, as if you can’t get one without the other. Of course, this is nonsense. The Centers for Disease Control and Prevention provides free or low-cost breast- and cervical-cancer screenings — without aborting babies. State health departments provide free cancer screenings — without aborting babies. Community health centers provide a range of medical services — without aborting babies.

I think it’s a good idea to be able to respond to Planned Parenthood’s rhetoric. These are the people who kill babies, and we have to be able to respond to their false claims. When a majority of people learn the truth about the baby killing business, it will stop.