Tag Archives: Faith

William Lane Craig discusses reason and faith with university students

This is an interview of Dr. William Lane Craig before college students at the University of Central Florida. (95 minutes)

You can get an MP3 of the lecture here. (33 MB)

Questions from the interviewer: (40 minutes)

  • What started you on his journey of studying faith and reason?
  • How would you define the word “faith”?
  • Are faith and reason compatible? How are they related?
  • How can reasonable faith help us to avoid the two extremes of superstition and nihilism?
  • Who makes the best arguments against the Christian faith?
  • Why are angry atheists like Dawkins and Hitchens more well known than better-informed academic atheists?
  • Does the Bible require Christians to give the unbeliever reasons for their faith?
  • How does faith spur Christians to think carefully about the big questions in life?
  • Should the American church prod churchgoers to develop their minds so they can engage the secular culture?
  • When talking about Christianity intellectually, is there a risk of neglecting the experience of being a Christian?
  • Which Christian apologist has shaped your thinking the most?
  • Which Christian philosopher has shaped your thinking the most?
  • Does the confidence that comes from apologetics undermine humility and reverence?
  • If you had to sketch out a 5 minute case for Christianity, what would you present?
  • Can non-Christians use their reason to arrive at truth?
  • Are there cases where atheists must affirm irrational things in order to remain atheists?
  • Can the universe have existed eternal, so that there is no need to explain who created it?
  • Even if you persuade someone that Christianity is true, does that mean they will live it out?

There is also a long period of questions, many of them hostile, from the audience of students (55 minutes).

  • Haven’t you said nasty things about some atheists? Aren’t you a meany?
  • What do you make of the presuppositional approach to apologetics?
  • Can a person stop being a Christian because of the chances that happen to them as they age?
  • Why did God wait so long after humans appeared to reveal himself to people through Jesus?
  • Can a person be saved by faith without have any intellectual assent to truth?
  • How do you find time for regular things like marriage when you have to study and speak so much?
  • How would you respond to Zeitgeist and parallels to Christianity in Greek/Roman mythology?
  • Do Christians have to assume that the Bible is inerrant and inspired in order to evangelize?
  • If the universe has a beginning, then why doesn’t God have a beginning?
  • Can you name some philosophical resources on abstract objects, Platonism and nominalism?
  • How can you know that Christianity more right than other religions?
  • Should we respond to the problem of evil by saying that our moral notions are different from God’s?
  • Define the A and B theories of time. Explain how they relate to the kalam cosmological argument.
  • How can Christians claim that their view is true in the face of so many world religions?
  • What is the role of emotions in Christian belief and thought?
  • Can evolution be reconciled with Christian beliefs and the Bible?
  • When witnessing person-to-person, should you balance apologetics with personal testimony?
  • Is there a good analogy for the trinity that can help people to understand it? [Note: HE HAS ONE!]
  • How can Christians reconcile God’s omniscience, God’s sovereignty and human free will?

This is a nice introductory lecture that is sure to get Christians to become interested in apologetics. As you watch or listen to it, imagine what the world would be like if every Christian could answer the questions of skeptical college students and professors like Dr. Craig. What would non-Christians think about Christianity if every Christian had studied these issues like Dr. Craig? Why aren’t we making an effort to study these things so that we can answer these questions?

It is really fun to see him fielding the questions from the skeptical university students. My favorite question was from the physics student who sounds really foreign, (at 1:19:00), then you realize that he is a Christian. I do think that Dr. Craig went a little far in accommodating evolution, but I put that down to the venue, and not wanting to get into a peripheral issue. I’m also surprised that no one asked him why God allows humans to suffer and commit acts of evil.

If you are looking for a good basic book on apologetics, then I would choose “Is God Just a Human Invention?” by Sean McDowell and Jonathan Morrow.

Who is William Lane Craig?

About William Lane Craig:

William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California.

Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity… In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994.

He has authored or edited over thirty books, including The Kalam Cosmological ArgumentAssessing the New Testament Evidence for the Historicity of the Resurrection of JesusDivine Foreknowledge and Human FreedomTheism, Atheism and Big Bang Cosmology; and God, Time and Eternity, as well as over a hundred articles in professional journals of philosophy and theology, including The Journal of PhilosophyNew Testament StudiesJournal for the Study of the New TestamentAmerican Philosophical QuarterlyPhilosophical StudiesPhilosophy, and British Journal for Philosophy of Science.

Craig’s CV is here.

Craig’s list of publications is here.

William Lane Craig is, without a doubt, the top living defender of Christianity. He has debated all of the most famous atheists, including Christopher Hitchens, Sam Harris, etc. as well as academic atheists like Quentin Smith, Peter Millican, etc. if you search this blog, you’ll find many debates posted here, sometimes even with snarky summaries.

Fighter pilot discusses apologetics and Christian living in new book “One of the Few”

"One of the Few" by Jason B. Ladd
“One of the Few” by Jason B. Ladd

Here is the blurb for his new book:

Author, Marine, and Iraq War veteran Jason B. Ladd has just launched a pre-order campaign for his new book One of the Few: A Marine Fighter Pilot’s Reconnaissance of the Christian Worldview. He has until March 22 to reach his goal or it’s back to the drawing board. Read about him and the book below, and then check out his pre-order campaign at

http://publishizer.com/one-of-the-few

The link above has the table of contents and chapter summaries.

From the back cover:

“Unsatisfied with his secular worldview, Marine fighter pilot Jason B. Ladd shares the struggles he faced during his search for truth and a reasonable defense of the Christian faith.

His mission began with a realization: though ready to defend his country, he was unprepared for his most important missions as a husband and father. Drawing from his military experience, Ladd warn seekers about spiritual apathy and teaches Christians tactics for withstanding spiritual attacks. Birthed from a legacy of service, One of the Few speaks from the spirit of a man reborn—with the soul of a Marine, the mind of a fighter, the heart of a father, and a commitment to the Son. Join him as he uses fighter pilot fundamentals to embark on the greatest mission of all: the pursuit of truth.”

Jason B. Ladd is a Christian apologist, F/A-18 Weapons and Tactics Instructor, and Iraq War veteran. He received his Bachelor of Arts degree in Peace, War, and Defense from the University of North Carolina at Chapel Hill in 2001. Jason writes articles for FIGHTER FAITH, a website he founded to help others lead with conviction, embrace parenthood with joy, and develop a worldview capable of answering life’s biggest questions. He and his wife, Karalyn, are the parents of six children.

Here’s the aircraft that Jason flies:

F-18 Hornet configured for strike mission
F/A-18 Hornet configured for strike mission

I actually met Jason at a recent SES National Apologetics conference, and it was great fun talking to him. He has a real interest in Christian apologetics and he sees how important it is for Christians to have a defensible worldview.

If you want to see a sample of Jason’s writing, check out this post on his blog.

This is interesting:

Christianity is more than a belief system. It is a away of life. The principles derived from Scripture inform the head and guide the heart. The Christian worldview is one of the few where philosophy corresponds to the human experience with coherence and consistency.

But inevitably, events will occur which threaten to shake the foundations of our world. We lavish God with praise when his blessing fall upon us, but when tragedy strikes, praises turn into questions.

Why does there have to be suffering?

This is one of the most important question you can ask, and it’s the topic of a recent book by Ravi Zacharias and Vince Vitale titled “Why Suffering? Finding Meaning and Comfort When Life Doesn’t Make Sense”.

Abiding by a spiritual code means following a perpetual pattern of study and application. Once a search for truth yields the fruit of discovery, a growing hunger for more knowledge can threaten this balance.

The study of Christian apologetics is about the desire to give answers for anyone with questions. It’s about deepening your understanding of why you believe what you believe.

Just as a scientist must leave the lab and work in the field, the apologist must recognize when to stop studying and start applying what he or she has learned.

This happened to me recently. Life threw a curveball, and the questions started coming. It was the moment for which all previous studying, thinking, praying, and contemplating was intended: to help someone cope through a time of suffering.

Zacharias writes:

“At least as important as the question of why there is suffering is the question of how we will face the pain”1

The question is not just how we will face the pain, but whether we can help others through their own pain.

 

I’ve always understood my Christian faith augmented by my study of military history and military biography. Before I started meeting lots of Christian apologists on the Internet, I thought I was the only person who viewed living out a Christian life in strategic ways, where you make decisions about what you invest in and study with a view of knowing enough about what is true to render yourself impervious to the slings and arrows that life can throw your way. It’s interesting to see how people who are trained for actual war-fighting like Jason talks about his faith and how he built it up with apologetics. So you learn apologetics first to take care of yourself, and you make other moves to protect yourself from the things that take away people’s faith.

In my case, I play defense by saving money in case something happens to my health or my job. I try not attempt things that I can’t complete, and I have a pool of resources and a network of friends to support me. Once you have this foundation, you can then turn outward and build up other Christians – protecting them from challenges to their faith and unexpected losses and suffering. Supporting them, encouraging them and connecting them to other Christians to make them more resilient.

It’s really fascinating to be a Christian and take this tactical view of your life. You find yourself constantly reading and studying and earning and saving so that you are able to withstand threats and protect others from threats. It’s a very practical view of the Christian life, it’s not passive. I find that most often it’s those with a career in law enforcement (e.g. – J. Warner Wallace) and the military (e.g. – Jason Ladd) who take this tactical approach to their faith.

Cold Case Christianity podcast on the lack of authenticity in the church

On Saturday, I got a chance to listen to the latest episode of the Cold Case Christianity podcast, and the whole thing was solid. This is one you definitely do not want to miss. I wanted to summarize the first topic of three because it’s something that’s been coming up a lot lately, but topics 2 and 3 are worth listening to, as well.

You can grab the MP3 file here.

Topic #1: Why are young people leaving church?

  • problem: not convinced Christianity is true
  • problem: apparent conflict with science
  • problem: unanswered questions
  • problem: difficulties inside the church
  • problem: the church’s (correct) position on same-sex marriage

Jim’s claim: if people do not think that the Bible is accurate and divinely inspired, then they are going to be tempted to pick and choose what to believe and what not to believe

Jim reads a blog post from a young lady who attends church, and here are her top problems with the church:

  1. you can’t ask questions
  2. you can’t voice your doubts
  3. you can’t explain your struggles
  4. you can’t confess your sins
  5. you can’t confide your fears

And she wants the leadership to be real and open about these things as well.

Wallace says that there here are two main problems that teens run into at college:

  1. intellectual skepticism
  2. selfish desires, especially in sexual areas

It’s aggravated by the hostile university setting (skeptical professors), and a culture of drinking and sex.

The university culture is offering you a worldview that makes your selfish desires more permissible and normal. Unless people have a compelling reason not to reject that, they won’t reject it. It’s the path of least resistance to conform to the expectations of your peers and professors. Our aim should be to provide young people with evidence before they face the skepticism in college.

Another major problem facing young people is the Christian position on homosexuality and gay marriage. Christian teachings on sexuality in general are viewed with suspicion, and these things are not discussed or debated in the church. One way to respond to this is to defend the reliability of Scripture. (Note: I think another way to respond is to give secular reasons for what the Bible teaches, and to help young people link their decisions about sexuality with their larger life plan).

Topic 2 was about objective vs cultural moral standards, and topic 3 was about whether different denominations differ in essentials or in peripheral issues.

My thoughts on topic #1

If you are dealing with young people, it might be a good idea to not gloss over these problems and keep everything at the surface level. Talk to them about what a Christian life should look like and the struggles you had trying to live it out. Talk to them about their plans, and how different decisions are going to affect those plans. Talk to them about their grades. Talk to them about their future profession. Talk to them about apologetics. Talk to them about politics and economics, so they know how to vote for their futures. Basically, they should have the idea that you are interested in whether Christianity is true or not, and that you are interested in them make some sort of plan to serve God and making the decisions they need to get there. You should tell young people your plan and how you are funding it and working on it, in order to prod them to make their own plan.

So if the problem is perceived lack of authenticity, then the solution is to talk to young people like grown ups and give them insight. This is my plan to serve God. This is my plan for my marriage. This is why I think Christianity is true. This is what I want my kids to end up like. This is what I want my wife to do. This is how I intend to fund all this. These are the laws/public policies that help/hurt my plan. These are the problems and struggles I’ve had implementing my plan. Here is an area where my sinfulness is really messing up my plan. When I talk to other Christians, we talk about these issues relevant to my plan.

Speaking frankly about what you are trying to do and the challenges you are facing trying to do it that helps young people to get serious about their beliefs. Don’t reduce the whole religion to rituals and feelings – it’s a mistake.