Tag Archives: Empty Tomb

Commentary

Did Christianity invent stories by borrowing from pagan religions?

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Have you ever had someone tell you that Christianity borrowed from other pagan religions in order to create history out of nothing? Me either. Because the people who make such arguments are all confined to lunatic asylums. Almost no reputable historian makes arguments like this.

Well, Shane over at Caffeinated Thoughts wrote a post to answer the objection. (H/T ECM)

Excerpt:

…the basic premise is that since Horus and Mithra both pre-date the New Testament, Christianity merely borrowed from that mythology ascribing to Jesus the virgin birth, the disciples, the tomb, and the resurrection.

Go here to read the rest.

And then you can see how well these theories do in formal academic debates. Listen to these two debates with the two best “mystery religions” people, squaring off against William Lane Craig.

Notice how neither of these debates is even close. Carrier admitted defeat after his debate, and Price admits that  virtually no one agrees with him during his debate. This is fringe stuff that is very interesting to people who have no interest in testing their ideas in debates with professional scholars.

Debates about the historical Jesus are listed in this previous post.

Related posts

UPDATE: Dr. Glenn Peoples has a refutation of the lame Mithra hypothesis here.

Mentoring

How good are you at defending the resurrection of Jesus?

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Here is the link to a quiz on the resurrection of Jesus.

Here’s my score:

I scored 6210! Can you beat that?
I scored 6210! Can you beat that?

My former co-worker Todd actually beat my score, so let’s hope he doesn’t read this post and show me up in front of all of you!

More Gary Habermas

You might want to buy the book if you want to learn more.

And you can hear him explain “The Resurrection Argument that Changed a Generation of Scholars” on YouTube.

He debates a Duke University professor here: (one of my favorites)

Two Views on the Resurrection: Dialog with Dr. Joel Marcus, Professor of New Testament and Christian Origins at Duke University Divinity School
 PART I (8MB) :|: PART II (8MB) :|: PART III (8MB) [MP3 files]

And he responds to Dan Brown’s fictional novels here:

Cracking the Da Vinci Code
PART I (8MB) :|: PART II (8MB) :|: PART III (5MB) :|: PART IV (5MB) [MP3 files]
Lecture given at the 4th Annual Worldview Apologetics Conference

Here are some previous posts I wrote on the minimal facts case:

UPDATE: I was just browsing on The Resurrection of Jesus blog that is focused on the resurrection and found this video of Mike Licona.

Polemics

Choosing my religion: why I am not Jewish

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I’ve decided to spend some time writing extremely short explanations about why I am an evangelical Protestant Christian instead of anything else.

I have two aims.

First, I want show how an honest person can evaluate rival religions using the laws of logic, scientific evidence and historical evidence. Second, I want people who are not religious to understand that religions are either true or it is false. Religions should not be chosen based where you were born, what your parents believed, or what resonates with you. A religion should be embraced for the same reason as the theory of gravity is embraced: because it reflects the way the world really is.

Why I am not Jewish

  1. Jewish persons can’t believe that God raised Jesus from the dead.
  2. There are historical criteria for determining what parts of historical biographies are true.
  3. If we apply the historical criteria to the Gospels and Paul’s letters, a set of minimal facts about Jesus’ death, (and what happened after), can be extracted.
  4. Among these facts are the burial, the empty tomb, the post-mortem appearances and the early belief in the resurrection.
  5. There are no good naturalistic explanations for these minimal facts.
  6. The best explanation of these minimal facts is that God raised Jesus from the dead.
  7. Therefore, Jewish persons are mistaken in their beliefs about the resurrection of Jesus.

It’s interesting to note that Pinchas Lapide, an Orthodox Jewish New Testament scholar, accepts the resurrection of Jesus as a historical event. But, he thinks that only Gentiles are saved by Jesus’ atoning death. He believes that Jews must still attain salvation by the law.

I would like to see more formal debates featuring Jewish scholars and Christian scholars on the resurrection.