Tag Archives: Domestic Violence

Mentoring

Read Theodore Dalrymple’s “Life at the Bottom” online for free

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I want to recommend that you read a book that is available online for free.

The author  is a psychologist in a British hospital that deals with a lot of criminals and victims of crime. So he gets to see the worldview of the “underclass” up close, and to understand how the policies of the compassionate secular left are really working at the street level. The theme of the book is that the left advances policies in order to feel good about themselves, even though the policies actually hurt the poor and vulnerable far more than they help them. And the solution of the elites is more of the same.

The whole book is available ONLINE for free! From City Journal!

Table of Contents

The Knife Went In 5
Goodbye, Cruel World 15
Reader, She Married Him–Alas 26
Tough Love 36
It Hurts, Therefore I Am 48
Festivity, and Menace 58
We Don’t Want No Education 68
Uncouth Chic 78
The Heart of a Heartless World 89
There’s No Damned Merit in It 102
Choosing to Fail 114
Free to Choose 124
What Is Poverty? 134
Do Sties Make Pigs? 144
Lost in the Ghetto 155
And Dying Thus Around Us Every Day 167
The Rush from Judgment 181
What Causes Crime? 195
How Criminologists Foster Crime 208
Policemen in Wonderland 221
Zero Intolerance 233
Seeing Is Not Believing 244

Lots more essays are here, all from City Journal.

My favorite passage

The only bad thing about reading it online is that you miss one of the best quotes from the introduction. But I’ll type it out for you.

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

This is something I run into myself. I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality. The problem is that if you choose someone who doesn’t take religion and morality seriously, then you can’t rely on them to behave morally and exercise spiritual leadership when raising children. And being sexually involved with someone who doesn’t take morality seriously causes a lot of damage.

An excerpt

Here’s one of my favorite passages from “Tough Love”, in which he describes how easily he can detect whether a particular man has violent tendencies on sight, whereas female victims of domestic violence – and even the hospital nurses – will not recognize the same signs.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Go read the rest!

Book reviews

Commentary

Judge blames husband for his wife’s decision to murder their children

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This case was not a small, obscure case. This was actually a huge to-do in Canada. I waited for Barbara Kay to write about it in the National Post, because she is my favorite Canadian writer. She just defends men, and I really really like that.

Excerpt:

He just couldn’t leave well enough alone. Judge Alfred Stong, I mean, who presided over the Elaine Campione murder trial. Two days ago the jury brought in a decision of first-degree murder and a 25-year sentence against Elaine Campione, who freely confessed to drowning her two little girls in a bathtub, and who freely stated in a videotape that her motivation was hatred for, and revenge against her husband Leo.

The trial was over, But Judge Stong added comments after the verdict announcement suggesting that if had the power to overturn the jury’s verdict, he would. He said, “It is more than disconcerting to think that if Campione had not been so abused, so used and discarded as a person, her two daughters could still be alive…” Judge Stong was determined that even if it is Campione that gets locked up, Canadians would know that the real villain, morally speaking, is Leo Campione, the father of the dead girls (even though his alleged abusiveness was entirely based on his wife’s allegations and never proved), and it is actually the “discarded” Elaine Campione who is the victim.

Judge Stong felt such personal animus against the grieving father that he wanted to deny Mr. Campione and his parents their opportunity to read a victim-impact statement, standard practice even with mandatory- sentencing cases. He only relented under strong pressure from the prosecutor, who reminded the judge that the murdered girls had been “an extremely important part of [Mr. Campione’s] life.”

The judge’s attitude is shameful. But what can you expect from someone who has been trained – literally, judges take structured learning programs steeped in feminist myths and misandric conspiracy theories – that women are never abusive or violent unless they have been driven to it by an abusive male. Judge Stong just could not get it into his head – he alluded to the “unimaginable facts of this case” – that a woman could kill her children without a motivation involving a controlling male that somehow drove her to the act.

Why did it not occur to the judge to blame the CAS? The CAS was well aware of Elaine Campione’s quixotic and alarming history. They knew that Campione had exhibited many signs of psychosis, that she had been hospitalized in psychiatric wards, believed people were out to kill her and kidnap her children, and exhibiting such bizarre and/or negligent behaviours toward her girls that mother-substitutes, including her own mother, had to be constantly parachuted into her household if it was to function at all.

Yet the CAS decided the mother was the “safe parent.” Mr. Campione fought like a tiger and indebted himself trying to wrest control of the children from a woman he knew to be unstable and a potential risk to them, but nobody listened to him. Why? Because everyone licenced to deal with family issues on behalf of the state – social service agencies, police, lawyers and judges – are trained in the same mythology about women as Judge Stong was. They are all singing from the same hymn book: trust the woman, suspect the man, even when the evidence screams not to.

Let a man raise his hand once to a woman (or not, but simply be accused of doing so), and he will be whisked out of his children’s lives for a year at least. You can be sure that if the father of these children had exhibited one-hundredth of the myriad clues to Elaine Campione’s potential risk to her children’s safety, the CAS would have eaten him for breakfast.

The “system” didn’t fail Elaine Campione. The system failed those two little girls by enabling a woman’s psychosis at the expense of her children. There is nothing “unimaginable” in this case at all. It has all happened before.

Indeed. It happens all the time. Women murder their husbands and then plead that they were abused, with no evidence of abuse and no charges pressed at any point in the past. They spend a few months in therapy and then they are back on the street, perhaps with full custody of their children, (who swore in court there was no abuse committed by the father).

I feel so strange when I read Barbara Kay. Everyone else is always trying to shift the blame off of women and onto men, but not Barbara Kay. She must have had a lot of brothers and and a good father and made good decisions about boyfriends. Too bad there is only one Barbara Kay.

Commentary

Barbara Kay writes the best essay against feminism ever written

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Let me introduce the ideology of feminism with a quote from a founder of the feminist movement.

“[A]s long as the family and the myth of the family and the myth of maternity and the maternal instinct are not destroyed, women will still be oppressed…. No woman should be authorized to stay at home and raise her children. Society should be totally different. Women should not have that choice, precisely because if there is such a choice, too many women will make that one.” ~ Simone de Beauvoir, “Sex, Society, and the Female Dilemma,” Saturday Review, June 14, 1975.

Here is the greatest essay ever written against feminism – written by Barbara Kay.

Introduction:

The feminism I take exception to today is not the mild and blameless right of a woman to self-actualize that all women absorb by osmosis from the cultural air we breathe, but the radical ideology that has come to dominate the movement’s academic and institutional elites over the last 40 years.

This is an ideology that sees the relations between the sexes as a never-ending antagonistic power struggle, with women as eternal victims and men as eternal oppressors. It is an ideology that explains away the moral failings of women as the fault of a patriarchal “system”, but holds men responsible for their actions. And most important, it is an ideology that shortchanges children by privileging the rights and importance to children of mothers over fathers.

Her first point:

As a result of feminists’ promotion of career equity with men and unrestrained sexual experimentation over early and faithful commitment, women are having fewer children later, and many are having none. Consequently, birthrates are down in all western countries, in many below the replacement levels. Canada’s current fertility rate is 1.54 per woman, behind one-child China’s 1.7.

Sadly, many women realize they want to have children, but too late. They were not warned by their Women’s Studies teachers or by feminist commentators that fertility peaks by age 25, or that late pregnancies carry elevated risks, or that induced abortions pose a risk of pre-term delivery in future pregnancies.

Abortion is now such a commonplace here that it is used as a backup form of birth control. Abortions in Quebec have doubled in the last 10 years: in 1998 16 percent of pregnancies resulted in abortion. Today 30 percent do. You don’t have to be a religious Christian to find that statistic disturbing.

All of these realities are directly traceable to feminist doctrine. Feminists’ original goal may not have been the intention to preside over the actual demographic decline of western civilization. Their goal was to empower women. But as the old saying goes, when you are up to your neck in alligators, it’s difficult to remember that your original intention was to drain the swamp.

Her second point:

Misandry, which is the female equivalent of misogyny (misanthropy is a hatred of humankind), is now entrenched in our public discourse, our education system and social services. Misandry flies beneath most people’s radar, because we have become compliant in the acceptance of theories that have nothing to do with reality, and compliant in the speech codes that accompany that tendency.

Denigration of men in ways both casual and formal are a commonplace in society.

[…]For overt misandry, one has only to survey the industry around domestic violence. You could be forgiven for thinking that domestic violence is a one-way street, for that is certainly the impression one has from the fact that there are innumerable tax-funded shelters for abused women, none for abused men, unlimited funds for campaigns to raise consciousness around abused women, none for abused men. There is not a single social services agency or charity in Canada advertising “family services” that offers counseling, shelter or legal services for men who have been physically abused by women.

Her third point:

I want to talk about the implosion of the traditional family, which can be directly traced to feminism’s repudiation of normative marriage and the role of fathers as vital to a child’s psychological well-being. In June 2006 I wrote about the imbalance, in women’s favour, in the family law system: 90 per cent of contested custody suits end in sole custody awarded to the mother. Such a skewed percentage is unthinkable in any other branch of law.

The family law system is now systemically colonized by radical feminists. Their goal is the incremental legal eclipse of men’s influence over women’s spheres of “identity” interests, which includes children. To that end the custody issue has become a front line in the gender wars, supported by all feminist academics and institutional elites, by supine cabinet ministers and by feminist judges.

Either the majority of women will come to accept her views on feminism… or marriage, and consequently Western civilization, will end.