Tag Archives: Coma

News

Man in persistent vegetative state wakes up after 12 years

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This story is from the ultra-leftist National Public Radio, of all places.

Excerpt:

It was the late ’80s, and young Martin Pistorius, growing up in South Africa, was mostly thinking about electronics. Resistors and transistors and you name it.

But at age 12, his life took an unexpected turn. He came down with a strange illness. The doctors weren’t sure what it was, but their best guess was cryptococcal meningitis.

He got progressively worse. Eventually he lost his ability to move by himself, his ability to make eye contact, and then, finally, his ability to speak.

His parents, Rodney and Joan Pistorius, were told that he was as good as not there, a vegetable. The hospital told them to take him home and keep him comfortable until he died.

But he didn’t die. “Martin just kept going, just kept going,” his mother says.

His father would get up at 5 o’clock in the morning, get him dressed, load him in the car, take him to the special care center where he’d leave him.

“Eight hours later, I’d pick him up, bathe him, feed him, put him in bed, set my alarm for two hours so that I’d wake up to turn him so that he didn’t get bedsores,” Rodney says.

That was their lives, for 12 years.

This part was the most interesting to me:

Joan vividly remembers looking at Martin one day and saying: ” ‘I hope you die.’ I know that’s a horrible thing to say,” she says now. “I just wanted some sort of relief.”

And she didn’t think her son was there to hear it.

But he was.

“Yes, I was there, not from the very beginning, but about two years into my vegetative state, I began to wake up,” says Martin, now age 39 and living in Harlow, England.

He thinks he began to wake up when he was 14 or 15 years old. “I was aware of everything, just like any normal person,” Martin says.

But although he could see and understand everything, he couldn’t move his body.

“Everyone was so used to me not being there that they didn’t notice when I began to be present again,” he says. “The stark reality hit me that I was going to spend the rest of my life like that — totally alone.”

He was trapped, with only his thoughts for company. And they weren’t particularly nice thoughts.

“No one will ever show me tenderness. No one will ever love me.”

And of course there was no way to escape. He thought, “You are doomed.”

[…]“You don’t really think about anything,” Martin says. “You simply exist. It’s a very dark place to find yourself because, in a sense, you are allowing yourself to vanish.”

[…]“The rest of the world felt so far away when she said those words,” Martin says.

Eventually, Martin was able to come out of his persistent vegetative state by mental effort, over a long period of time. The NPR story has a nice picture of Martin and his wife, where he is holding her hand. So his story had a happy ending.

News

Dad rescues “brain dead” son from organ-harvesting doctors, son recovers

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From Life Site News.

Excerpt:

According to the Daily Mail newspaper, a young British man owes his life to an insistent father who would not allow his son’s organs to be removed from his body, despite assurances from four doctors that his son could not recover from the wounds he had suffered in a recent car accident.

The Mail reports that Stephen Thorpe, then 17, was placed in a medically-induced coma following a multi-car pileup that had already taken the life of his friend Matthew, who was driving the vehicle.

Although a team of four physicians insisted that his son was “brain-dead” following the wreck, Thorpe’s father enlisted the help of a general practitioner and a neurologist, who demonstrated that his son still had brain wave activity.  The doctors agreed to bring him out of the coma, and five weeks later Thorpe left the hospital, having almost completely recovered.

Today, the 21-year-old with “brain damage” is studying accounting at a local university. “‘My impression is maybe the hospital weren’t very happy that my father wanted a second opinion,” he told the Mail.

The article lists a few more examples:

In 2011, the Quebec Hospital Sainte Croix de Drummondville sought permission to extract the eyes of a patient who had choked on hospital food in the absence of a nurse, claiming she was “brain dead.” After the family demanded proof from physicians of her alleged condition, she regained consciousness, and recovered most of her faculties. The family declared its intention to sue the hospital.

In 2008, a 45-year-old Frenchman revived on the operating table as doctors prepared to “harvest” his organs for donation, following cardiac arrest. In the subsequent investigation by the hospital’s ethics committee, a number of doctors admitted that such cases, while rare, were well known to them.

That same year, a “brain dead” 21-year-old American, Zack Dunlap, was about to have his organs harvested when his two sisters, both nurses, decided to test the hospital’s theory that his brain was no longer functioning. Family members poked his feet with a knife and dug their fingernails under his nails, provoking strong reactions by Dunlap and proving he was conscious. He recovered completely. He later related that he was conscious and aware as doctors discussed harvesting his organs in his presence.

Wow. My buddy ECM likes to talk about “ghouls” who like to profit from practices like abortion. Well, I don’t think he’s going to find a better example of ghoulishness than these doctors.

Commentary

How reliable are persistent vegetative state diagnoses?

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Check out this article from The Weekly Standard. (H/T ECM)

Excerpt:

The case of Terri Schiavo–who died five years ago next March, deprived for nearly two weeks of food and water, even the balm of ice chips–continues to prick consciences. That may be one reason the case of Rom Houben, a Belgian man who was misdiagnosed for 23 years as being in a persistent vegetative state, is now receiving international attention.

In 1983, Houben suffered catastrophic head injuries in an automobile accident. He arrived at the hospital unconscious. Doctors eventually concluded that his case was hopeless, and his family was told he would never waken. But the Houben family, like Terri’s parents and siblings, didn’t give up. They diligently sought out every medical advance. This wasn’t delusion or pure wishful thinking. Several studies have shown that about 40 percent of persistent vegetative state diagnoses are wrong.

[…]During the years that Houben was thought unconscious, society changed. Bioethicists nudged medicine away from the Hippocratic model and toward “quality of life” judgmentalism. Today, when a patient is diagnosed as persistently unconscious or minimally aware, doctors, social workers, and bioethicists often recommend that life-sustaining treatment–including sustenance delivered through a tube–be withdrawn, sometimes days or weeks after the injury.

One thing that stands out to me about this story is how the medical profession has accepted the idea that it is OK to kill people who do not have a high enough quality of life. What is behind this view? Well, I think it’s caused by secularism. Secularism has marginalized the Christian worldview that dominated the West. One component of that Christian worldview is that it is morally good to deny yourself happiness to care for the needs of others. And that the right thing is not based on your opinion or the arbitrary views of the majority of people in your culture.

On the secular worldview, though, there is no “right thing” that we “ought to do”. The universe is an accident and there is no design. The only thing to do on an atheistic worldview is to be “happy”. And you can’t be happy if other people need you to take care of them. So, I think that this is what is behind the push by secularists to kill the weak and stop them from using up resources. Secularists look at people who need them, and they want to kill them. There is no objective duty of self-sacrifice for others, on atheism.

Christopher Hitchens is fond of asking people he debates to name one thing that a Christian can do that an atheist can’t do. Here’s one: an atheist can’t rationally ground the decision to sacrifice their own pursuit of happiness to take care of the needs of others. On atheism, self-sacrifice is irrational, unless it makes you happy. You only have one life. There is no way you ought to be. The purpose of life is to be happy. The needs of the weak diminish your happiness. It’s survival of the fittest. That’s what is rational on atheism.

UPDATE: I just got back from breakfast at Denny’s and I was reading Jennifer Roback Morse’s “Love and Economics”. She was talking a lot about the helplessness of babies, and what mothers and fathers do that make children grow up capably. She writes that early on in the baby’s life they scream for everything and the mother has to be there to meet those needs or the child will never learn to trust. Later on, the parents try to encourage the child to be better-behaved and self-sufficient.

All this made me recall this post. If a selfish person believes that it is too much work to care of someone sick who needs extra love, then that person isn’t going to be willing to take care of babies, either. And I guess that’s exactly where we are as a society now, with people having fewer babies, but more abortions and day care. And of course people divorce when they have small children as well, which (usually) deprives the child of a father.