Tag Archives: Christianity

Mentoring

What is the meaning of Christmas? Why Celebrate Christmas?

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I thought that I would try to write a post to explain Christmas as I understand it to everyone who is foggy on what it is all about. I hope I am not making any theological errors here, after all, I am just a software engineer.

Basically, we know from a variety of scientific arguments that the universe was created and fine-tuned for life by an intelligent agent that existed causally prior to the beginning of the universe, because this agent brought the universe into being. Our purpose as humans is to enter into a two-way loving relationship with this Creator/Designer of the universe. This is the only way that we can ultimately be happy and fulfilled.

The mess we were in

Now, when you look at human experience, none of us is interested in finding out about the character of this Creator/Designer, because we are afraid that if we find out too much about him then we will have our freedom to do as we please constrained by the demands of a relationship with an all-powerful, all-good being. Just knowing that such a person exists and has a character distinct from our own is enough to cause us to flee from him so that we can stay autonomous from the obligations of the moral law that he expects us to follow.

Christians believe that this universal desire to avoid an all-powerful, all-good God who will judge us is a result of bad behaviors inherited by us from the very first rebellion against God by our ancestors. Ever since that rebellion, the capability for relating to God has been lost, because we no longer have the ability to stop our rebellion against God. Christians call the first rebellion of our ancestors “The Fall of Man”.

What does this rebellion look like for us today? Well, we want to do whatever we want, in order to be happy, and to ignore God’s demands. We want to have happy feelings, including security, community and being morally good, all without a relationship with God. We want to acquire and rearrange matter for our selfish ends without acknowledging and honoring the Creator/Designer of that matter. And, of course, we would like other people to affirm, voluntarily or involuntarily, that our rebellion against God is really the height of moral goodness.

Additionally, some people imagine that God, if he exists at all, must desire our happiness. And of course when their needs are not met by this invented God, then they become even more bitter at God, and eventually decide that God could not really exist since their selfish needs are not being met by him. It never seems to occur to us humans that some pain and suffering may be permitted by God in order to turn our attention away from pleasure and security in this life, and back towards a relationship with him.

This is the mess we find ourselves in. This propensity for turning away from God and trying to pursue selfish happiness and security apart from a relationship with God is what the Bible calls “sin”. Every single one of us deserves severe punishment for refusing to pursue a genuine two-way love relationship with the God who is there. That is the mess we are in before Jesus appears to address this problem.

The birth of Jesus

I cannot say much about how Jesus solves the problem of rebellion against God, because that is really the story of Easter, and today we are dealing with the story of Christmas. But I can say that the solution to the problem requires that God step into history to communicate with his creatures and to perform actions in order to be reconciled with them. That is the message of Christmas: God is stepping into history to do something to end our rebellion. Easter is the story of what he does.

This is talked about in the Bible in John 1, for example.

John 1:1-5:

1In the beginning was the Word, and the Word was with God, and the Word was God.

2He was with God in the beginning.

3Through him all things were made; without him nothing was made that has been made.

4In him was life, and that life was the light of men.

5The light shines in the darkness, but the darkness has not understood it.

You can substitute the word “Word” there for Logos, which really means logic or reason or wisdom. This is a person with a divine nature, identified with the eternal being of God, who exists causally prior to the creation of the universe, who is going to take on an additional human nature, including a human body. (Christians believe that there is one divine “what” being and three divine “who” persons). Software engineers, you can think of Jesus having two natures as multiple inheritance in C++.

And it continues in John 1:10-14:

10He was in the world, and though the world was made through him, the world did not recognize him.

11He came to that which was his own, but his own did not receive him.

12Yet to all who received him, to those who believed in his name, he gave the right to become children of God—

13children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

Here the word grace doesn’t mean like a graceful ballet dancer. It means an instance of mercy received from a superior. A person (a “who”) identified with the divine being (a “what”) has decided to make us a top-down offer of mercy.

The same message of God stepping into history is found in the Christmas carols that people sing at Christmas.

Christmas carols

Here’s the best one, “O, Holy Night“, and it says:

O holy night! The stars are brightly shining.
It is the night of the dear Savior’s birth.
Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.

When we were in rebellion, we had lost our most valuable capacity – the capacity of being in a direct relationship with God. And if Jesus can accomplish his mission, then we are going to regain that capacity for a direct relationship with God.

Now look at “Hark! The Herald Angels Sing“, which one of my favorites:

Hark! The herald angels sing,
“Glory to the newborn King!
Peace on earth and mercy mild,
God and sinners reconciled.”

Basically, as I often say, there are only two kinds of people in the world. There are people who are willing to respond to the offer of a relationship with God, with all the little sacrifices and compromises that a relationship entails, and then there are people who are not willing to respond. For the people who are willing to respond, the appearance of Jesus is the best thing that could possibly happen, because now we are finally going to have a chance to deal directly with God, face-to-face, to find out what he is like, and change ourselves to be more like him, with his help.

And that is why people celebrate Christmas. It’s the anniversary of the birth of Jesus. It is the story of God stepping into history to be reconciled with his rebellious creatures. It’s the story of the divine Logos divesting himself of his glory and subjecting himself to the life of a creature in order to rescue us from our sinful, self-destructive rebellion. This love for undeserving creatures is above and beyond the call of duty. We didn’t love him, but instead he loved us first, and he loved us enough to come down here and suffer with us so that we could be reconciled with God.

MERRY CHRISTMAS!

News

MUST-READ: Why Christianity is the most persecuted religion in the world

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A very fine article from the normally ultra-liberal Toronto Star. (H/T Jojo)

Excerpt:

Virtually every human rights group and Western government agency that monitors the plight of Christians worldwide arrives at more or less the same conclusion: Between 200 million and 230 million of them face daily threats of murder, beating, imprisonment and torture, and a further 350 to 400 million encounter discrimination in areas such as jobs and housing. A conservative estimate of the number of Christians killed for their faith each year is somewhere around 150,000.

Christians are “the largest single group in the world which is being denied human rights on the basis of their faith,” the World Evangelical Alliance has noted.

In a report to a conference on Christian persecution hosted by the European Parliament last month, the U.S. Pew Forum on Religion and Public Life put it this way: while Muslims and Jews worldwide and Baha’is in Iran certainly suffer too, Christians were “harassed” by government factors in 102 countries and by social factors, such as mob rule, in 101 countries.

“Altogether, Christians faced some form of harassment in two-thirds of all countries,” or 133 nations, the report said. Muslims also face “substantial” harassment, the Pew report found, but in fewer countries.

Christians face harassment in more countries “than any other religious group,” a Pew Forum spokesperson told the Star.

Put in sharper focus, “at least” 75 per cent of all religious persecution in the world is directed against Christians, the conference was told.

The euphemistic term “harassment” encompasses vigilante and terrorist attacks against Christians in more than a dozen Muslim countries. In Sudan, an estimated 1.5 million Christians have been murdered by the Islamic Janjaweed militia, including some who were crucified. In Nigeria, 12 states have introduced sharia law. Thousands of Christians were killed in the ensuing violence.

In Saudi Arabia, the only faith permitted by law is Islam. Christians are regularly imprisoned and tortured on trumped-up charges of drinking alcohol, blaspheming or owning religious artifacts.

In Egypt, Coptic Christians are still reeling from a church attack last January in which eight worshippers were killed. “The situation is deteriorating and is very tense,” Sam Fanous, a leader of Toronto’s Coptic community, told the Star from Cairo. He said that after Friday Muslim prayers, streets fill with anti-Coptic protests.

In historically tolerant Indonesia, Islamic militias have bombed churches in majority Christian regions and killed or forcibly converted thousands.

China, meantime, continues to shutter “underground” churches and ship pastors to prison.

Read the whole thing. This is one-stop shopping on the persecution issue, and the sources are unimpeachable. Send it to your friends.

News

Is the secular left repectful of academic freedom?

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A story from the Vancouver Sun. (H/T Mary)

Excerpt:

Since 2006, the Canadian Association of University Teachers (CAUT) has been targeting small, private, accredited, and invariably Christian, universities. Its method is to emit vague accusations that codes of conduct of such institutions somehow violate CAUT’s definition of academic freedom. It then appoints its own “commissioners” to “investigate” whether the schools are guilty as charged.

Last year, it used these tactics against Trinity Western University in the Fraser Valley. More recently, it has turned it sights on a Mennonite school in Manitoba, a Baptist academy in the Maritimes and similar Christian schools across Canada.

What’s risible about CAUT’s singling out of these Christian schools is that, by its own admission, it has absolutely no legislative or administrative authority to conduct such investigations.

CAUT has been around since 1951, primarily as a labour advisory body for academic staff. It also plays the role of equal opportunity foghorn on campus free-speech issues. Demonstrating classic mission creep, though, it has appointed itself Canada’s guardian of academic freedom and launched its campaign to root out attempts by universities to “ensure an ideologically or religiously homogeneous staff.”

The meaning of academic freedom is what CAUT says it means. A CAUT document has a footnote to give authority to what it calls the “conventional understanding of academic freedom” — and then cites itself as the authority.

CAUT’s campaign impugns the legal rights of faith-based institutions to require employees to conduct themselves in ways consistent with their affiliation to the organization’s religious mission. Settled human rights law and religious freedom rulings from the Supreme Court of Canada entitle such organizations — non-academic and academic alike — to do just that.

As Don Hutchinson, senior counsel for the Evangelical Fellowship of Canada, said recently about the case of Heintz versus Christian Horizons: “Christian institutions … have particular rights that permit them to engage in selective hiring, requiring their employees to agree with their mission, beliefs, and behaviours — provided the institution adequately explains … why they are essential to the performance of the individual’s work . . . .” Such rights are not, Hutchinson stressed, special exemptions or loopholes or simply sneaky ways to impose “Christian morality” within the academy. They are legal rights, straight up.

Sending unauthorized “commissioners” to snoop into entirely legal conduct is not just impudent. It offends the very fundamentals of freedom.

This is the kind of danger that needs to be on the map in Christian circles. Is it?