Tag Archives: Bible

What does the Bible say about using evidence when witnessing?

Clay Jones of Biola University makes the case that the use of evidence when preaching the gospel was standard operating procedure in the early church. It’s only the modern church that is kind of lazy about the way they talk about Christianity as personal preferences and feelings. (H/T Apologetics 315)

Intro:

In 1993 I started working for Simon Greenleaf University (now Trinity Law School) which offered an M.A. in Christian apologetics (Craig Hazen was the director). Much of my job was to promote the school and although I had studied Christian apologetics since my sophomore year in high school, I decided I needed to see whether an apologetic witness had strong Biblical precedence.

It does.

As I poured through the Scripture I found that Jesus and the apostles preached the resurrection of Christ as the sign of the truth of Christianity.

What follows are some of the passages which support the resurrection witness.

Here is my favorite verse from his massive list:

Mat. 12:39-40: A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Jesus is saying that the resurrection was deliberately given as a sign to unbelievers to convince them. (The Sign of Jonah)

Apologetics advocacy

What does Bart Ehrman really believe about New Testament reliability?

Here’s a post from Cross Examined that cites the appendix of Ehrman’s own book.

Excerpt:

Here’s what Ehrman says in an interview found in the appendix of Misquoting Jesus (p. 252):

Bruce Metzger is one of the great scholars of modern times, and I dedicated the book to him because he was both my inspiration for going into textual criticism and the person who trained me in the field. I have nothing but respect and admiration for him. And even though we may disagree on important religious questions – he is a firmly committed Christian and I am not – we are in complete agreement on a number of very important historical and textual questions. If he and I were put in a room and asked to hammer out a consensus statement on what we think the original text of the New Testament probably looked like, there would be very few points of disagreement – maybe one or two dozen places out of many thousands.  The position I argue for in ‘Misquoting Jesus’ does not actually stand at odds with Prof. Metzger’s position that the essential Christian beliefs are not affected by textual variants in the manuscript tradition of the New Testament.

So why does Ehrman give one impression to the general public and the opposite to the academic world?  Could it be because he can get away with casting doubt on the New Testament to an uninformed public, but not to his academic peers? Does selling books have anything to do with it?  I don’t know.  I just find the contradiction here quite telling– the man who gets all the attention for casting doubt on the text of the Bible, upon further review, doesn’t really doubt it himself.

Wow. That’s funny. He doesn’t say that when he’s trying to sell books. He sounds more like Dan Brown when he’s trying to sell books. I always lump Bart Ehrman and Dan Brown together. Dan Brown. Bart Ehrman. Dan Brown. Bart Ehrman. Does Dan Brown fill in for Bart Erhman when Bart Ehrman is on sabbatical? Is Bart Ehrman secretly a ghost-writer for Dan Brown? Are they the same person?

Further study

The top 10 links to help you along with your learning on this issue and related issues.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Three debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Extra stuff

A lecture on Bart Ehrman by William Lane Craig.

How to defend the Biblical view of capital punishment

Here’s a Yahoo News story, and pay attention to the victims and their view of capital punishment.

Excerpt:

The leader of a former gang of Houston teenagers who raped and murdered two young girls walking home from a neighborhood party 17 years ago was executed Tuesday in Texas.

Peter Anthony Cantu, 35, was strapped to a gurney in the Huntsville Unit prison death chamber and administered a lethal injection at 6:09 p.m. CDT. He took a single deep breath before slipping into unconsciousness, then was pronounced dead eight minutes later as relatives of his victims, Jennifer Ertman and Elizabeth Pena, looked stoically through a window a few feet from him.

Asked by the warden if he had any last statement, Cantu replied: “No.” He never looked at the witnesses, including his victims’ parents.

“Nothing he would have said to me would have made any difference,” Adolfo Pena, who lost his daughter in the attack, said after watching Cantu die. “He did a horrendous crime to these two girls. He deserved to die and 17 years later, he died. Not soon enough.

“It’s been a long time coming,” said Pena, who wore a T-shirt bearing pictures of both girls.

I’ll leave out the brutal details of the crime, and jump to this:

Jennifer’s father, Randy Ertman, who witnessed all three executions, said before Cantu was put to death Tuesday that the apologies meant nothing to him, that it was too late for apologies.

[…]Ertman said if the death penalty was intended as a deterrent, all five members who had been sentenced to die should have been hanged from trees outside Houston City Hall years ago.

“That would be a deterrent,” he said.

Ok, now look at this Fox News article which talks about whether it works to deter more violent crimes.

Excerpt:

What gets little notice, however, is a series of academic studies over the last half-dozen years that claim to settle a once hotly debated argument — whether the death penalty acts as a deterrent to murder. The analyses say yes. They count between three and 18 lives that would be saved by the execution of each convicted killer.

[…]”Science does really draw a conclusion. It did. There is no question about it,” said Naci Mocan, an economics professor at the University of Colorado at Denver. “The conclusion is there is a deterrent effect.”A 2003 study he co-authored, and a 2006 study that re-examined the data, found that each execution results in five fewer homicides, and commuting a death sentence means five more homicides. “The results are robust, they don’t really go away,” he said. “I oppose the death penalty. But my results show that the death penalty (deters) — what am I going to do, hide them?”

Statistical studies like his are among a dozen papers since 2001 that capital punishment has deterrent effects. They all explore the same basic theory — if the cost of something (be it the purchase of an apple or the act of killing someone) becomes too high, people will change their behavior (forego apples or shy from murder).

That’s the only question we should be asking – does it work? Not “how does it makes us feel?”. I don’t care how it makes anyone feel except for the victims. I only care about the victims. If the conviction is good, and they accused admit their guilt, the death penalty should be on the table.

The Bible supports the idea of capital punishment, and if you want to explain to people why the Bible supports it, you need to give specific examples, talk from the point of the view of the victims, and reference the relevant research, keeping in mind that academics are vastly more likely to skew the results in favor of the liberal “murderers should not be punished because no one should be punished” view.