Tag Archives: Bible

J. Warner Wallace: 10 important questions for Jehovah’s witnesses

So there’s this group of people called Jehovah’s Witnesses that use Christian language to describe a religion that denies key parts of the Christian worldview. Since you may might them knocking on your door to tell you about their worldview, it might be worth it to read this post from J. Warner Wallace over in advance.

I’ll just post a snip of the first I use when they come to my door. It’s also the first on Wallace’s list:

If I am to accept the teaching of the Jehovah’s Witness religion, I am first going to have to trust the source of this teaching. But how can I trust someone who claims to speak for God when they have been wrong about prior predictions?

There are a number of false predictions made either by Charles Russell, subsequent leaders of the church or the Watchtower Organization itself, including this limited sampling:

1886 The Millennial Reign Has Already Begun “The outward evidences are that the marshalling of the hosts for the battle of the great day of God almighty, is in progress while the skirmishing is commencing.” (Watchtower reprints 1, page 817 January 1886)

1897 The Millennial Reign Began in 1874 “ Our Lord, the appointed King, is now present, since October 1874” (Studies in the Scriptures, Vol. 4, page 621)

1899 The Times Described in Revelation 16 Have Begun “…the ‘battle of the great day of God Almighty’ (Revelation 16:14), which will end in A.D. 1914 with the complete overthrow of earth’s present rulership, is already commenced.” (The Time Is at Hand, page 101 – 1908 edition)

1916 The Millennial Reign Began in 1873 “The Bible chronology herein presented shows that the six great 1000 year days beginning with Adam are ended, and that the great 7th Day, the 1000 years of Christ’s Reign, began in 1873.” (The Time Is at Hand, page ii)

1917 Armageddon Has Begun “The present great war in Europe is the beginning of the Armageddon of the scriptures.” (Pastor Russell’s Sermons, 1917, page 676)

1918 The Saints Will Be Resurrected in 1925 “Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection.” (Millions Now Living Will Never Die, page 89)

“1925 shall mark the resurrection of the faithful worthies…We are standing at the very portals of that blessed time!” (Millions Now Living Will Never Die, page 105)

1922 Jesus Will Return in 1925 “The date 1925 is even more distinctly indicated by the Scriptures than 1914.” (The Watchtower, September 1st, 1922, page 262)

1923 Jesus Will Return in 1925 “Our thought is that 1925 is definitely settled by the Scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge.” (The Watchtower, April 1st, 1923, page 106)

1925 Jesus May Return in 1925 “The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year.” (The Watchtower, January 1st, 1925, page 3)

1940 Armageddon is Eminent Within the Year “The year 1940 is certain to be the most important year yet, because Armageddon is very near.” (Informant, May 1940)

1941 Jesus Will Return in Months “Receiving the gift, the marching children clasped it to them, not a toy or plaything for idle pleasure, but the Lord’s provided instrument for most effective work in the remaining months before Armageddon.” (The Watchtower, September 15th, 1941, page 288)

1946 Armageddon is “At the Door” “…the disaster of Armageddon, greater than that which befell Sodom and Gomorrah, is at the door.” (Let God be True, 1946, page 194)

1968 Jesus Will Return in 1975 “Why are you looking forward to 1975?” (The Watchtower, August 15th, 1968, page 494)

“Just think , brothers, there is only 90 months left before 6000 years of mans existence on earth is completed… the majority of people living today will probably be alive when Armageddon breaks out.” (Kingdom Mystery, March 1968, page 4)

This is the quickest way to see why you should not convert to their organization. In the Bible, it’s a serious crime to make a prediction about the future and then have it not come true. It’s actually a capital offense, and it’s something that “false prophets” do. But it happens all the time with JWs. Just remind them of this and say “I cannot be affiliated with any organization that fails to get their truth claims right over and over again, because it shows me clearly that they don’t speak for God”.

Wallace actually has the quote from the Bible in his point 3:

Deuteronomy 18:20-22:

20 But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’

21 You may say in your heart, ‘How will we know the word which the Lord has not spoken?’

22 When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

The other one I use is John 1:1, which Wallace’s first point under the “Biblical Questions” heading.

If you want a longer treatment of this topic, check out Michael Licona’s PDF document on Mormonism and Jehovah’s Witnesses.

William Lane Craig lectures on failure in the Christian life

I found this audio on Brian Auten’s Apologetics 315 web site.

Here is the MP3 file.

And here is my summary.

Intro:

  • the topic of failure is not one that is often discussed by Christians
  • failure #1: failure in the Christian life which is the result of sin
  • failure #2: when a Christian is defeated while trying to serve God
  • the consequences for failure #1 can be worse for the Christian
  • the consequences for failure #2 can be worse for the world as whole
  • how is it possible for a person to fail when they are obeying God? (#2)
  • how can it be that God can call someone to a task then let them fail?
  • failure is not persecution – persecution is normal for Christians
  • failure is not trials – testing is normal for Christians to grow

Bill’s failure:

  • Bill had submitted all the coursework for his second doctoral degree
  • but he had to pass a comprehensive oral examination
  • he failed to pass the comprehensive exam
  • Bill and Jan and his supporters had all prayed for him to pass
  • how could God allow this to happen?

Solution to the problem:

  • God’s will for us may be that we fail at the things we try in life
  • there are things that God may teach us through failure
  • Bill learned that human relationships are more important than careers
  • we need to realize that “success” in life is not worldly success
  • true success is getting to know God well during your life
  • and failure may be the best way to get to know God well
  • it may even be possible to fail to know God while achieving a lot
  • the real measure of a man is loving God and loving your fellow man

Practical:

  • give thanks to God regardless of your circumstances
  • try to learn from your failure
  • never give up

The ending of Bill’s story:

  • Bill spent an entire year preparing for a re-take of his exam
  • Bill was awarded his second doctorate “magna cum laude” (with great distinction)
  • Bill learned that American students are not well prepared for exams
  • the year of studying remedied his inadequate American education
  • in retrospect, he is thankful for the failure – he learned more

If you like this, you should pick up Craig’s book “Hard Questions, Real Answers“, which has a chapter on this problem. And here is a similar lecture that Dr. Craig gave at his home church in Atlanta on the same topic. I’m not posting this because I’ve had a catastrophic failure or anything. But I think in this economy, I am seeing a lot of my plans dashed and I am being forced to circle the wagons a little and take fewer risks. I am being forced to aim for smaller goals, and plan for future difficulties. It does bother me that I can’t comfortably take risks to achieve the best goals that I want to achieve. But I have to play the hand I’m dealt, and do what looks doable right now. Some of my friends are having the same problem of having to recalculate what is probable and what is possible.

Peter J. Williams lectures on the historical reliability of the gospel narratives

Peter J. Williams
Peter J. Williams

Here’s the main lecture: (54 minutes)

And here’s the Q&A: (9 minutes)

About Peter Williams:

Peter J. Williams is the Warden (CEO) of Tyndale House and a member of the Faculty of Divinity in the University of Cambridge. He received his MA, MPhil and PhD, in the study of ancient languages related to the Bible from Cambridge University. After his PhD, he was on staff in the Faculty of Divinity, Cambridge University (1997–1998), and thereafter taught Hebrew and Old Testament there as Affiliated Lecturer in Hebrew and Aramaic and as Research Fellow in Old Testament at Tyndale House, Cambridge (1998–2003). From 2003 to 2007 he was on the faculty of the University of Aberdeen, Scotland, where he became a Senior Lecturer in New Testament and Deputy Head of the School of Divinity, History and Philosophy. In July 2007 he became the youngest Warden in the history of Tyndale House. He also retains his position as an honorary Senior Lecturer in Biblical Studies at the University of Aberdeen.

Summary of the lecture:

  • What if the stories about Jesus are legendary?
  • were the gospels transmitted accurately?
  • were the gospels written in the same place as where the events happened?
  • do the gospel authors know the customs and locations where the events happened?
  • do the gospels use the right names for the time and place where the events took place?
  • do the gospels disambiguate people’s names depending on how common those names were?
  • how do the New Testament gospels compare to the later gnostic gospels?
  • how do the gospels refer to the main character? How non-Biblical sources refer to Jesus?
  • how does Jesus refer to himself in the gospels? do the later Christians refer to him that way?
  • how does Jesus teach? do later Christians teach the same way?
  • why didn’t Jesus say anything about early conflicts in the church (the Gentiles, church services)?
  • did the writers of the gospels know the places where the events took place?
  • how many places are named in the gospels? how about in the later gnostic gospels?
  • are the botanical details mentioned in the gospels accurate? how about the later gnostic gospels?

And here are the questions from the audience:

  • how what about the discrepancies in the resurrection narratives that Bart Ehrman is obsessed with?
  • what do you think of the new 2011 NIV translation (Peter is on the ESV translation committee)?
  • how did untrained, ordinary men produce complex, sophisticated documents like the gospels?
  • is oral tradition a strong enough bridge between the events and the writers who interviewed the eyewitnesses?
  • what does the name John mean?
  • why did the gospel writers wait so long before writing their gospels?
  • do you think that Matthew and Luke used a hypothetical source which historians call “Q”?
  • which gospel do critical historians trust the least and why?

I really enjoyed watching this lecture. He’s getting some of this material from Richard Bauckham’s awesome book “Jesus and the Eyewitnesses”, so if you aren’t familiar with it, you can get an idea of what’s in it. Peter Williams is a lot of fun to listen to – an excellent speaker.

You can read an interview with Peter Williams here on Between Two Worlds.

And you can listen to the Peter Williams vs Bart Ehrman debate. That link contains a link to the audio of the debate as well as my snarky summary. It’s very snarky.

And Apologetics 315 also posted Peter Williams’ assessment of Bart Ehrman’s “Misquoting Jesus”.