Recently I came across a reading of the Didache. “The what?” you may ask. The Didache is a book written somewhere in the first or second century. For a long time it was up for consideration as Scripture. It was believed to be the Teaching of the Twelve Apostles. Eventually it was agreed that the book was an excellent book, but not inspired Scripture. So I was pleased to be able to download this admirable book containing good teachings from the early Church fathers.
The book seemed to be largely a lot of quotes from Scripture. You’ll learn the basic rules of Christianity — “First, you shall love God who made you; second, love your neighbor as yourself.” You’ll learn that “grave sins” are forbidden, like adultery, murder, fornication, and so on. (They specifically include pederasty in the list.) There are instructions regarding teachers, prophets, Christian assembly, and so on. Lots of the normal, good stuff. But, since this was written sometime prior to 200 AD, I was somewhat surprised at this instruction: “You shall not murder a child by abortion” (Didache, Ch 2).
I got curious about what babies look like when they are just a few weeks old, so I went looking for pictures of them.
This post from Life News has ten excellent pictures of life inside the womb.
Here’s my favorite from 10 weeks:
Unborn Baby – 10 weeks old
This is a first trimester baby!
I decided to go hunting to see what is developed at this time, and found this list:
From this week until birth, the developing organism is called a fetus.
The fetus is now the size of a small strawberry.
The feet are 2mm long (one tenth of an inch).
The neck is beginning to take shape.
The body muscles are almost developed. Baby has begun movement.
While still too small for you to feel, your little one is wriggling and shifting.
The jaws are in place. The mouth cavity and the nose are joined.
The ears and nose can now be seen clearly.
Fingerprints are already evident in the skin.
Nipples and hair follicles begin to form.
The unborn baby is now called a fetus. Though the fetus is constantly moving, you will not be able to actually feel fetal movement for several more weeks. All of the organs, muscles, and nerves are in place and beginning to function. As the hands and feet develop fingers and toes, they have lost their paddle like look. The touch pads on the fingers form and already have fingerprints.
During this week of pregnancy the crown to rump length of the fetus is 0.9 inch to 1.2 inches (22 to 30mm), weight 0.07 ounce (2gm). They are now on the way to forming their testicles or ovaries, getting ready for the next generation. Until the ninth week of fetus development, the fetal reproductive apparatus is the same one for the both sexes. The head is still large and curves into chest.
Each week your uterus grows larger with the baby growing inside it. You may begin to see your waistline growing thicker by this time. A pelvic exam will detect that your uterus has grown from it’s normal, size of your fist, to a little bigger than a grapefruit.
Here is the text of commandment six — explaining why the King James translation is wrong:
You would think that of all the Ten Commandments the one that needs the least explaining is the sixth, because it seems so clear. It is the one that the King James Bible, the most widely used English translation of the Bible, translates as, “Thou shall not kill.”
Yet, the truth is the quite the opposite. This is probably the least well understood of the Ten Commandments. The reason is that the Hebrew original does not say, “Do not kill.” It says, “Do not murder.” Both Hebrew and English have two words for taking a life — one is “kill” (harag, in Hebrew) and the other is “murder” (ratzach in Hebrew).
The difference between the two is enormous. Kill means:
Taking any life — whether of a human being or an animal.
Taking a human life deliberately or by accident.
Taking a human life legally or illegally, morally or immorally.
On the other hand, murder can only mean one thing: The illegal or immoral taking of a human life. That’s why we say, “I killed a mosquito,” not, “I murdered a mosquito.” And that’s why we would say that “the worker was accidentally killed,” not that “the worker was accidentally murdered.”
So why did the King James translation of the Bible use the word “kill” rather than “murder”? Because 400 years ago, when the translation was made, “kill” was synonymous with “murder.” As a result, some people don’t realize that English has changed since 1610 and therefore think that the Ten Commandments prohibits all killing.
But, of course, it doesn’t. If the Ten Commandments forbade killing, we would all have to be vegetarians, as killing animals would be prohibited. And we would all have to be pacifists — since we could not kill even in self-defense.
However, you don’t have to know how the English language has evolved to understand that the Ten Commandments could not have prohibited all killing.
A correct understanding of the commandment against murder is crucial because, while virtually every modern translation correctly translates the commandment as “Do not murder,” many people cite the King James translation to justify two positions that have no biblical basis: opposition to capital punishment and pacifism.The very same part of the Bible that contains the Ten Commandments — the Five Books of Moses, the Torah as it is known by Jews — commands the death penalty for murder, allows killing in war, prescribes animal sacrifice and allows eating meat.
Regarding capital punishment and the Bible, as I note in my Prager University course on capital punishment, the only law that appears in each one of the Five Books of Moses is that murderers be put to death. Opponents of the death penalty are free to hold the view that all murderers should be allowed to live. But they are not free to cite the Bible to support their view.
Yet, many do. And they always cite the Commandment, “Do not kill.” But that, as should now be abundantly clear, is not what the commandment says, and it is therefore an invalid argument.
This is related to his new video series for Prager University on the Ten Commandments. You can watch them all here. There’s one for each commandment, and an introduction. Prager University always does a nice job on these videos, and they are a nice, quick way to find out exactly what traditionally-minded people really believe, and why. Most kids in college will never even hear the other side to what their liberal professors say.
10 “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.
12 Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.
13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.
14 “You are the light of the world. A city set on a hill cannot be hidden;
15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
13 Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king.
14 Nebuchadnezzar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up?
15 Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, very well. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”
16 Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter.
17 If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire;and He will deliver us out of your hand, O king.
18 But even if He does not,let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”
10 Then Esther spoke to Hathach and ordered him to reply to Mordecai:
11 “All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days.”
12 They related Esther’s words to Mordecai.
13 Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.
14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”
4 always offering prayer with joy in my every prayer for you all,
5 in view of your participation in the gospel from the first day until now.
6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.
7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.
8 For God is my witness, how I long for you all with the affection of Christ Jesus.
9 And this I pray, that your love may abound still more and more in real knowledge and all discernment,
10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;
11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
25 When they returned from spying out the land, at the end of forty days,
26 they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land.
27 Thus they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit.
28 Nevertheless, the people who live in the land are strong, and the cities are fortified and very large; and moreover, we saw the descendants of Anak there.
29 Amalek is living in the land of the Negev and the Hittites and the Jebusites and the Amorites are living in the hill country, and the Canaanites are living by the sea and by the side of the Jordan.”
30 Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.”
Post your favorite verse in the comments – not too many! Be selective.
WINTERY KNIGHT 