Tag Archives: Atheists

Tactics: the worst mistake a Christian can make when doing apologetics

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

So, this is just an advice post for doing apologetics.

Here are three situations I’ve run into while doing apologetics in the last month.

First situation. I was talking with a lady who is an atheist. I had a copy of “God’s Crime Scene” in my hand, and she asked me about it. I told her that it was a book written by the guy who solved the homicide case that I asked her to watch on Dateline. She remembered – it was the two-hour special on the woman who was killed with a garrotte. She pointed at the book and said “what’s in it?” I said, it has 8 pieces of evidence that fit better with a theistic worldview than with an atheistic one, and some of them scientific. Her reply to me was – literally – “which denomination do you want me to join?”

Second situation. I was talking with a friend of mine who teaches in a Catholic school. She was telling that she got the opportunity to talk to her students about God, and found out that some of them were not even theists, and many of them had questions. So she asked them for questions and got a list. The list included many hard cases, like “what about the Bible and slavery” and “why do Christians oppose gay marriage?” and so on.

Third situation. Talking to a grad student about God’s existence. I’m laying out my scientific arguments for her, holding up the peer-reviewed papers for each discovery. I get to the Doug Axe paper on protein folding probabilities, and she holds up her hand. One question: “Am I going to Hell?”

So think about those three situations. In each case, the opponent is trying to reject Christianity by jumping way, way ahead to the very end of the process. When you do Christian apologetics, you do not take the bait and jump to the end of the process dealing with nitty gritty details until you have made your case for the core of the Christian worldview using your strongest evidence. Let me explain.

So, your strongest evidence as a Christian are the scientific arguments, along with the moral argument. Those would include (for starters) the following:

  1. kalam cosmological argument
  2. cosmic fine-tuning
  3. galactic and stellar habitability
  4. origin of life / DNA
  5. molecular machines / irreducible complexity
  6. the moral argument

The problem I am seeing today is that atheists are rejecting discussions about evidence because they think that all we are interested in is getting them to become Christians. Well, yes. I want you to become a Christian. But I know perfectly well what that entails – it entails a change of life priorities. Both of the women I spoke to are living with their boyfriends, and the kids in the Catholic school just want to have fun. None of them wants to believe in a God who will require self-denial, self-control, and self-sacrifice. Nobody wants God to be in that leader position in their lives. Christianity is 100% reversed from today’s me-first, fun-seeking, thrill-seeking, fear-of-missing-out travel spirit of the age.

So, how to answer all these late-game questions? The answer is simple. You don’t answer any late-game questions until the person you are talking with accounts for the widely-accepted data in your list. These are things that have got to be accepted before any discussion about minor issues like one angel vs two angels at the empty tomb can occur. When we discuss all the basic issues where the evidence is the strongest, then we can go on to discuss issues where the evidence is debatable, then finally, in the last bits before the end, we can discuss these other kinds of questions.

How to explain why this process must be followed to the person who asks specific questions about minor issues? Simple. You explain that your goal is not to get them to become a Christian right now. That you want to let them believe anything thing they want. That’s right. They can believe anything they want to believe. As long as what they believe is consistent with the evidence. And what I am going to do is give them the evidence, and then they can believe whatever they want – so long as it’s consistent with the evidence.

So, for example, I’m going to tell them 3 pieces of evidence for a cosmic beginning of the universe: the expanding universe (redshift), the cosmic microwave background radiation, and the light element abundances. That’s mainstream science that shows that the universe came into being out of nothing, a finite time in the past. And I will charge them not to believe in any religion that assumes that the universe has always been here. For example, Mormonism is ruled out, they believe in eternally existing matter. See how that works? Hey, Ms. Atheist. You can believe anything you want. As long as what you believe is consistent with the evidence. 

I think this approach of not letting them rush you to the end at the beginning is important for two reasons. First, we can get our foot in the door to talk about things that are interesting to everyone, in a non-stressed environment. Everyone can talk about evidence comfortably. Second, we show that we hold our beliefs because we are simply letting evidence set boundaries for us on what we are allowed to believe. We can’t believe not-Christianity, because not-Christianity is not consistent with the evidence. And you start with the most well-supported evidence, and eliminate worldviews that are falsified by the most well-supported evidence. Atheism actually gets falsified pretty quickly, because of the scientific evidence.

So, that’s my advice. Had a friend of mine named William try this out about a week ago. It went down like this:

William to me:

This guy I know messaged me and bragged for a while about how easy he can dismantle Christianity. He said: “present the gospel to me as you understand it. I’ll simply ask questions to demonstrate it is not worth your belief.”

WK to William:

First of all, he isn’t allowed to just sit there and poke holes in your case, he has to present a positive case for atheism. Second, don’t discuss Christianity with him at all until you first discuss the evidence for theism – start with the good scientific evidence.

And William wrote this to his friend:

The way I’m wired is that I process all competing theories and go with the best one. By doing a comparative analysis of worldviews I find that Christian theology easily explains the most about the world I find myself living in.

I’m pretty sure that a God of some sort exists because of the scientific evidence for the origin of the universe and the fine tuning in physics. From there I find it quite intuitive that if a God went through the trouble of creating and tuning a universe for life that this God likely has some sort of interest in it and has revealed Himself to humanity in some way.

From there I can look at the major world religions and compare them to see which one explains the past and the present the best. Christianity easily comes out on top.

And then a few days later, I got this from William:

I finally got the agnostic to tell me what he thinks about origin and fine tuning. When I started pointing out that his views were unscientific, he blew a gasket, called me dishonest and told me he didn’t want to discuss anything further.

And that’s where you want to be. Cut off all discussions where the challenger tries to jump to the end and get you to debate the very last steps of your case. Present the strongest evidence for your core claims, and get him to account for this evidence within his own worldview. Lead the discussion with public, testable evidence. All warfare depends on picking the terrain, weapons and tactics that allow you to match your strength against your opponent’s weakness.

Matt Dillahunty debates David Robertson on atheism, morality and evil

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

OK. So I think it’s safe to say that of all the Christian apologists out there, David Robertson is my least favorite debater. Why? Many reasons, but mostly because he does not bring in evidence, especially scientific evidence. And he seems to make these clever quips like G. K. Chesterton. I like evidence. I would rather that he talk about scientific and historical evidence.

Dina asked me to listen to this debate a while back, between David Robertson and agnostic Matt Dillahunty (he’s not an atheist, he’s just an agnostic). I went in absolutely convinced that Robertson was going to have his ass handed to him by Matt Dillahunty. And I could not have been more wrong.

Here’s the debate posted on YouTube (audio only):

This snarky summary is just a paraphrase from certain parts of the debate, it is not designed for accuracy, but for fun – to make you listen to the debate. Listen to the debate to get the exact words in context.

Summary:

  • Matt Dillahunty: he’s an agnostic who calls himself an atheist
  • David Robertson: he’s from Scotland, could we not get someone better?
  • Robertson opening statement is incredibly weak, as you might expect, he only had two arguments embedded in a long list of nonsense: 1) origin and design of the universe 2) reality of evil requires objective morality

1) Creation/Design:

Robertson: The fact is that matter exists. There are 3 views that could account for this fact: 1) created, 2) eternal, 3) self-generated out of nothing. Option 3) is self-contradictory, 1) requires a Creator, and 2) is falsified by the Big Bang cosmology. So what’s your view?

Dillahunty: You’re trying to get me to say what my view is, but I can just say “I don’t know” and get out of having to take any position on how matter got here.  I can say “I don’t know” to all the scientific evidence for the Big Bang cosmology, too!

2) Evil requires objective morality, requires a moral lawgiver:

Robertson: evil exists, e.g. – the Holocaust. If atheism is true, objective morality is impossible. Richard Dawkins agrees. Therefore, theism is the best explanation for the existence of evil.

Dillahunty: In my opinion, morality means doing what helps people have well-being. And I think that the Holocaust is obviously bad, because it hurts the well-being of the victims.

Robertson: The problem is that on your view, different people decide what well-being is to them. If you were raised in the Social Darwinism of the Nazi regime, you would believe that the Holocaust was the best for the well-being of the society as a whole.

Dillahunty: Isn’t it obvious that killing people is bad for their well-being?

Robertson: Is it bad for the well-being of unborn children to kill them?

Dillahunty: Yes

Robertson: So you’re against abortion, then?

Dillahunty: No

Robertson: So you think that killing the child in the womb is against the well-being of the child, but you’re for that?

Dillahunty: I don’t know! I don’t know!

Then Dillahunty tried to claim Hitler was a Christian:

Dillahunty: here is a quote by Hitler saying that secular schools are bad, and religious schools are good – see, he’s a Christian!

Robertson: when was that said and to whom?

Dillahunty: I don’t know, I don’t know!

Robertson: It was said in 1933, during an election campaign, to Catholic authorities – he was a politician, looking for votes from Catholics so he could become Chancellor.

Good and evil on atheism:

Dillahunty: good actions results in states with more well-being, and evil actions result in states with less well-being.

Brierley: but when the Nazis slaughtered all those people, they believed they were increasing well-being

Dillahunty: But you could demonstrate to them that their action is not going to increase well-being. Survival of the fittest is descriptive of what happens, but it’s not prescriptive.

Robertson: Whose well-being will human beings think about most, if not their own? Do you really think that you can stop people like Charles Manson from being evil by sitting down and trying to prove to them that they are not helping their victim’s well-being?

(A BIT LATER)

Robertson (to Dillahunty): Is it a fact that Dachau (a concentration camp) was morally wrong?

Dillahunty: (literally, not a paraphrase) I DON’T KNOW

My thoughts:

When I listened to this debate, the overwhelming conviction that emerges is that Matt Dillahunty is not someone who forms his worldview based on evidence. His rejection of the Big Bang cosmology with “I don’t know” is just atrocious. His comments about slavery in the Bible and Hitler being a Christian show that his investigations of these issues is far below the level of a responsible adult. His dallying with the Jesus-never-existed view just shows him to be fundamentally anti-intellectual, as even atheist historian Bart Ehrman denies that view. His definition of faith has nothing to do with the Bible, or Christian authorities, or Christian scholars – he invented a definition of faith that allows him to mock Christians as morons. That’s just irresponsible – letting the desire to mock others cause you to distort the definition of a word. When asked to state his positions or respond to specific evidence, his response is very often “I don’t know”. It seems to me that atheism, to him, means not pursuing truth with the aim of grasping it. He wants to keep reality at a safe distance – that’s why he says “I don’t know” so often.

On morality, it’s even worse. It’s not surprising to me that he is pro-abortion and has no opinion about concentration camps being objectively evil. Most atheists are pro-abortion, by the way. When it comes to morality, Dillahunty only has his own personal opinions, and they refer to nothing outside his own mind. (His opinion of morality as related to well-being is utilitarianism – a very problematic view – but moreover, it is his subjective view – he isn’t offering it as any sort of objective moral system that would be prescriptive instead of descriptive. Without an after-life, there is no reason for anyone to care about the moral point of view when it goes against their self-interest, anyway. Atheists use moral language, but their statements are not referring to any objective, prescriptive moral reality. Atheism is materialistic and therefore deterministic – it does not even ground the free will that is needed to make moral choices. Their view is Darwinian survival of the fittest, that’s what emerges from their origins story – and it does not rationally ground morality. The strong kill the weak, if they can. I’ve written before about how difficult it is for atheists to rationally condemn things like slavery, and nothing in Dillahunty’s presentation led me to believe that he had solved that problem.

Anybody can be an intellectually-satisfied atheist with an empty head – it’s knowledge that causes people to conform their beliefs to reality. If one strives to keep one’s head as empty as possible, then of course one can believe anything one wants. I’m glad, speaking as a Christian theist, that I get to follow the evidence wherever it leads. It seems to me that we should do that, rather than decide how we want to live first, and then invent a worldview to justify our desires.

Positive arguments for Christian theism

Mainstream media celebrates mass starvation and political prisons in North Korea

CNN raves about North Korea's brutal regime, yay communism!
CNN raves about North Korea’s brutal regime: Pretty! Glamorous! Stylish!

I’m sure everyone has heard about the mainstream media’s embrace of North Korea’s charming smiles at the Olympics. I like to listen to the Ben Shapiro podcast, the Andrew Klavan podcast, and the Daily Signal podcast and they ALL talked about it. But I wanted to tell people the truth, and remind people that this isn’t the first time that mainstream media types have covered up atrocities in order to make their heroes look good.

The Daily Signal posted celebratory tweets from seven different mainstream media sources: CNN, ThinkProgress, The New York Times, Politico, Reuters, and a bureau chief of the Washington Post.

The New York Times tweeted: “Without a word, only flashing smiles, Kim Jong-un’s sister outflanked Vice President Mike Pence in diplomacy” and Reuters tweeted: “North Korea judged winner of diplomatic gold at Olympics”.

Before we go any further, let’s learn a bit about starvation in North Korea from a radically leftist source: Newsweek.

Excerpt:

Roughly 18 million people in North Korea are not getting enough food, a United Nations report released this week found. That means 70 percent of the isolated nation’s population relies on food assistance to get by, including 1.3 million children under the age of five.

“Amidst political tensions, an estimated 18 million people across DPRK [North Korea] continue to suffer from food insecurity and undernutrition, as well as a lack of access to basic services,” the U.N. report said. “Furthermore, 10.5 million people, or 41 percent of the total population, are undernourished.”

North Koreans also need basic healthcare and sanitation, the U.N. report determined. Without safe water or better sanitation and hygiene, diarrhea and pneumonia have become the leading cause of death for children under five, the report said.

The radically-leftist NBC News reports on the concentration camps:

Atrocities committed by North Korea against its own people are “strikingly similar” to those perpetrated by the Nazis during World War II, the head of a United Nations panel said Monday after publishing an unprecedented report.

The year-long investigation called for urgent action by the international community to stop allleged crimes against humanity committed by Kim Jong Un and his regime.

[…]But the report also shed new light on the country’s darkest side – its labor camps.

As many as 120,000 North Koreans are thought to be imprisoned across the country, many of them in four large camps. This number may have shrunk in recent years, according to the report, but only because many of the inmates have been murdered or starved to death.

People and their families are held for arbitrary crimes such as “gossiping” about the state.

[…]The U.N. report contains more of this harrowing testimony, which it says is tantamount to “extermination, murder, enslavement, torture, imprisonment, rape, forced abortions and other sexual violence.” It compared conditions to camps run by the Nazis during World War II and gulags set up in Soviet Russia.

This is what the mainstream media declined to mention while they were praising a woman smiling and Mike Pence frowning as some great evidence of moral equivalence between North Korea and the United States of America.

Atheism in action: a satellite photo of North Korea at night
One big concentration camp: a satellite photo of North Korea at night

This is not the first time that the mainstream media has covered up for forced starvation, imprisonment and mass murders.

Here’s another case written about in The Weekly Standard.

Excerpt:

AT LONG LAST a Pulitzer Prize committee is looking into the possibility that the Pulitzer awarded to Walter Duranty, the New York Times Moscow correspondent whose dispatches covered up Stalin’s infamies, might be revoked.In order to assist in their researches, I am downloading here some of the lies contained in those dispatches, lies which the New York Times has never repudiated with the same splash as it accorded Jayson Blair’s comparatively trivial lies:

“There is no famine or actual starvation nor is there likely to be.”
–New York Times, Nov. 15, 1931, page 1

“Any report of a famine in Russia is today an exaggeration or malignant propaganda.”
–New York Times, August 23, 1933

“Enemies and foreign critics can say what they please. Weaklings and despondents at home may groan under the burden, but the youth and strength of the Russian people is essentially at one with the Kremlin’s program, believes it worthwhile and supports it, however hard be the sledding.”
–New York Times, December 9, 1932, page 6

“You can’t make an omelet without breaking eggs.”
–New York Times, May 14, 1933, page 18

“There is no actual starvation or deaths from starvation but there is widespread mortality from diseases due to malnutrition.”
–New York Times, March 31, 1933, page 13

I would like to add another Duranty quote, not in his dispatches, which is reported in a memoir by Zara Witkin, a Los Angeles architect, who lived in the Soviet Union during the 1930s. (“An American Engineer in Stalin’s Russia: The Memoirs of Zara Witkin, 1932-1934,” University of California Press ). The memoirist describes an evening during which the Moscow correspondents were discussing how to get out the story about the Stalin-made Russian famine. To get around the censorship, the UP’s Eugene Lyons was telephoning the dire news of the famine to his New York office but the was ordered to stop because it was antagonizing the Kremlin. Ralph Barnes, the New York Herald Tribune reporter, turned to Duranty and asked him what he was going to write. Duranty replied:

Nothing. What are a few million dead Russians in a situation like this? Quite unimportant. This is just an incident in the sweeping historical changes here. I think the entire matter is exaggerated.

And this was at a time when peasants in Ukraine were dying of starvation at the rate of 25,000 a day.

And that is how mainstream media journalists think about the people who are harmed by their leftist policies – whether it be the unborn, children raised without one or more biological parents, families who cannot get make ends meet, innocent people murdered by terrorists and other criminals, etc. Kill them all, as long as big government is in control, making everyone “equal”. Journalists want to call evil “good”, and good “evil”, until the people are so confused that they lose the ability to judge the crimes of Marxist regimes.

You can get the facts about the forced starvation of Ukrainian civilians – in this article from the center-left The Atlantic, written by historian Anne Applebaum.

Here’s one quote:

In the years 1932 and 1933, a catastrophic famine swept across the Soviet Union. It began in the chaos of collectivization, when millions of peasants were forced off their land and made to join state farms. It was then exacerbated, in the autumn of 1932, when the Soviet Politburo, the elite leadership of the Soviet Communist Party, took a series of decisions that deepened the famine in the Ukrainian countryside. Despite the shortages, the state demanded not just grain, but all available food. At the height of the crisis, organized teams of policemen and local Party activists, motivated by hunger, fear, and a decade of hateful propaganda, entered peasant households and took everything edible: potatoes, beets, squash, beans, peas, and farm animals. At the same time, a cordon was drawn around the Ukrainian republic to prevent escape. The result was a catastrophe: At least 5 million people perished of hunger all across the Soviet Union. Among them were nearly 4 million Ukrainians who died not because of neglect or crop failure, but because they had been deliberately deprived of food.

Neither the Ukrainian famine nor the broader Soviet famine were ever officially recognized by the USSR. Inside the country the famine was never mentioned. All discussion was actively repressed; statistics were altered to hide it. The terror was so overwhelming that the silence was complete. Outside the country, however, the cover-up required different, subtler tactics. These are beautifully illustrated by the parallel stories of Walter Duranty and Gareth Jones.

Collectivization: that’s what the mainstream media loves. Everyone the same and equal, and no differences. Cogs in a machine, with no dissent from our watchful government above. When you look at North Korea, or Cuba or Venezuela, you’re looking at the Marxist atheist ideal. Free people are so unpredictable, they say, that we need a big government if we want to avoid catastrophes like global warming and overpopulation. This is how leftists think – or should I say, this is how leftists feel. They don’t think.

Leftism starts with a feeling of superiority over one’s neighbor, and the desire to be delivered from these inferior people by an infallible government. Those stupid neighbors with their religion and their values – they are wasting food and electricity on their large families. They should be thrown into a concentration camp, so that they don’t teach their children their mistaken values, e.g. – chastity, sobriety and natural marriage. Who can stop them from having views different from mine? The government can, if we enlightened people vote to make it big enough to control them.

It’s very important for people to understand what it is that they are consuming when they turn on television shows on CNN, or pick up a New York Times newspaper.