Tag Archives: Anti-Christian Bigotry

Barronelle Stutzman religious liberty case parallels Jack Phillips case

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

Barronelle Stutzman owns a flower shop in Washington state. A gay couple she had served for years decided to weaponize the secular state to punish her, when she declined to participate in their same-sex wedding. In this Fox News editorial, she explains what the gay activists in Washington state government did to her. Those already familiar with the case might want to read her editorial anyway, because it shows that that her case has parallels to the Jack Phillips case that was recently decided by the Supreme Court.

This is a very useful editorial because I think it really shows how to frame disagreement with homosexual redefinitions of marriage in a winsome way. If the police and the government come for you, it’s important to understand how to explain yourself without being more offensive than you have to be.

Excerpt:

I tried to do my work as an artist in ways that honored my religious beliefs, my home state of Washington turned my life upside down. Since then, my state has been prosecuting me because I declined, for religious reasons, one request to celebrate one event for one gay customer – a friend of mine named Rob, whom I’d been delighted to serve for nearly a decade.

The Washington Supreme Court ruled against me last year with a decision that threatens to bankrupt my husband and me. But this week, the U.S. Supreme Court breathed new life into my case, sending it back to the Washington courts for further consideration.

[…]I’m also a Christian, and that affects every part of my life, including my work. Because I believe that all people are made in the very image of God, I serve everyone who enters my shop and treat them with dignity and respect.

She served gay people, but declined to participate in same-sex marriage weddings:

But this doesn’t mean that I can agree to every request. If people ask for custom arrangements to celebrate events or express messages that run up against my religious beliefs, I have to say ‘no.’ (This is particularly true for events like weddings that I personally attend.) Even then, I’ll gladly create something else for them, or sell them any of my ready-to-purchase items.

My relationship with Rob shows this. I served him for nearly a decade. I knew that he is gay, and he knew that I’m a Christian. None of that mattered. We enjoyed working with each other, and we quickly became friends. I was glad to create arrangements celebrating his partner’s birthday, their anniversary, Valentine’s Day, and other important life events. But when he asked me to design the flowers for his wedding, it was a different matter.

Her reason for declining to participate in the same-sex wedding was her own deeply-held religious convictions: (which are protected by law)

My faith teaches me that marriage is sacred, and that it exists only in the uniting of a man and a woman. I cannot create custom floral art, or be part of an event, celebrating a view that contradicts what I believe God designed marriage to be.

She declined the request to participate in the wedding in a gentle way, and recommended other businesses who would do a good job:

So when Rob asked me about his wedding, I walked him to a private part of my shop, took his hand in mine, told him why I couldn’t do what he asked, and referred him to three other florists who I knew would do a good job. Rob said that he understood, and we hugged before he left.

It was the state of Washington that decided to force their secular left “morality” on her. They decided to make an example of her, in order to intimidate Christians into acting like non-Christians on moral issues. (similar to what happened in Colorado with the Civil Rights Commission vs Masterpiece Cakeshop).

But, just like Colorado gay activists in government, they did not apply the law consistently. Christian businesses were persecuted, but anti-Christian businesses were allowed to discriminate against Christians:

Washington Attorney General Bob Ferguson heard about this after Rob’s partner posted something on social media. Ever since, the attorney general has relentlessly – and on his own initiative – come after me in ways he’s never come after anyone else. He certainly hasn’t done the same to a Seattle coffee shop owner who profanely berated and openly discriminated against Christian customers.

The consequences for Barronelle are the loss of her business and everything that she owns, and hoped to pass on to her own children:

The attorney general doesn’t just want to punish me in my role as a business owner. He’s sued me in my “personal capacity,” meaning that my husband and I are now at risk of losing everything we own.

The attorney general was asked to stop trying to take everything she owned, but he declined to do it. He’s addicted the idea of using the power of the secular government to punish religious people who disagree with him.

I’ve written the attorney general a letter urging him “to drop” the personal claims that risk stripping away “my home, business, and other assets.” He won’t. For him, this case has been about making an example of me – crushing me – all because he disapproves of what I believe about marriage.

And remember that the salary of this fascistic attorney general is funded in part by Barronelle’s own income taxes. She’s paying them to persecute her for her Christian beliefs, because the people around her – some of whom claim to be Christians – voted for bigger and bigger secular leftist government.

Discrimination against Christians

I decided to take a look at the other case that she linked to, to really understand whether the state of Washington had enforced the law differently for different people. You’ll remember that the favorable decision that Jack Phillips got was conditional (in part) on the law being applied inconsistently in his home state.

Here’s the story:

A homosexual coffee shop owner refused service to a group of peaceful Christian [pro-lifers] Sunday and evicted them from his shop.

The [pro-lifers] had been actively engaging people in the city for several days, sharing the gospel, holding signs exposing the abortion holocaust, and handing out literature to people of the streets. According to… Caytie Davis, the group entered Bedlam Coffee to rest and have a drink but did not engage anyone there.

“We had nothing on us, we weren’t distributing anything,” Davis said. “We bought coffee and went upstairs.” Within minutes of their arrival, the barista ran up the stairs and into the back room to alert the owner of their presence.

[…]When the [pro-lifers] asked why they had to leave, the owner told them, “This offends me.”

[…]Jonathan Sutherland pointed out that the literature had been found on public property, but the owner repeatedly cut him off, saying “Shut up! Shut up!”

“We tried to talk to him and he wanted nothing to do with it,” Davis added.

“So you’re not willing to tolerate our presence?” Sutherland asked.

“Will you tolerate my presence?” the man responded. Sutherland assured him they would. “We’re actually in your coffee shop,” he said.

“Really?” the owner demanded. “If I go get my boyfriend and f*ck him in the a** right here you’re going to tolerate that?”

“That would be your choice,” Sutherland answered. But the owner would not be persuaded. “Are you going to tolerate it?” he asked again. “Answer my f***ing question! No, you’re going to sit right here and f***ing watch it!”

“Well, we don’t want to watch that,” said Caleb Head…

“Well than I don’t have to f*cking tolerate this!” the man said. “Leave! All of you. Tell all your f*cking friends, don’t f*cking come here.”

The [pro-lifers] agreed to leave, but Davis took the opportunity as they left to share the message of salvation through Jesus Christ. “Just know that Christ can save you from that lifestyle,” she said.

“Yeah, I like a**,” the owner responded. “I’m not going to be saved by anything. I’d f*ck Christ in the a**. Ok? He’s hot.”

As they exited… Jes Sutherland commented, “Seattle has proved itself to not be tolerant.”

“Don’t act so f***ing shocked b**ch,” the owner said. “Get the f*ck out.”

The story was also reported on by a neutral source, a local radio station.

The Christians didn’t even ask the gay business owner to cater a heterosexual wedding! They were just refused service for who they were… something that Barronelle and Jack did not do. Naturally, the police and the state of Washington had nothing to say about this.

Finally, some secular leftist journalists are trying to say that what the owner of the Red Hen did to White House Press Secretary Sarah Huckabee Sanders was OK, because of the Jack Phillips decision. But it’s pretty obvious to anyone who is thinking rationally, that the cases are not parallel. Jack Phillips and Barronelle Stutzman both served gay people for everything except participation in a gay wedding. But the owner of the Red Hen refused to serve people based on religious convictions or political convictions. I would be fine with radical leftists refusing to participate in my heterosexual wedding, too. People on the religious right don’t believing in forcing those who disagree with them to act as if they agreed with them. And we certainly don’t believe in using the government to force them to do it. Fascism is now and always has been a left-wing enterprise, because only people on the secular left look to government as a solution to anything that makes them feel bad.

In Canada, the Christians get jail time for disagreement

By the way, if you want to read an interesting story from The Federalist about how gay activists are using police and courts to go after Christians who say things that offend them, then read about this case from Canada, where a very weird but harmless Christian is being threatened with TWO YEARS in prison for handing out pamphlets warning gay people about the health risks of male-male sexual behavior. Although he cited numbers from the Center for Disease Control for his little pamphlets, this was apparently too much for the Canadian police, and they decided to arrest him and threaten him with jail time. And again, he is paying the salaries of the police, prosecutors and judges through his taxes.

Canada’s Supreme Court bans Christians from practicing law in Canada

Canada election results 2015
Canada election results 2015

The headline is a bit broad, but give me a minute, and I’ll explain what the judges decided. For one thing, it’s only in Ontario and British Columbia where the ban is in effect. Also, the basis of the ban is that Christians cannot be lawyers if they believe that sex before marriage  or outside of marriage is morally wrong. Let’s take a look at an article from the less leftist of Canada’s National newspapers, the National Post.

Excerpt:

Trinity Western University suffered a stinging loss in the Supreme Court of Canada on Friday, which found that law societies in B.C. and Ontario were justified in not accrediting the university’s prospective law school because of its policy on premarital sex. But no one should harbour any illusions that the pain will be limited to the small Christian school in B.C.’s Fraser Valley.

The impact of the court’s decision against TWU will seriously afflict the engagement of religious communities with public life across this country, regardless of whether it’s the Catholic Church, the Salvation Army or Muslim and Jewish charitable organizations.

The Supreme Court was asked to decide whether TWU’s Christian “community covenant,” in which students and staff agree to the understanding that sexual relations must be limited to heterosexual marriage — which, by definition, excludes homosexual relations — was a legitimate prerogative for an accredited law school. In layman’s terms, the court had to discern the balance between Charter-protected religious freedoms and emerging rights of sexual minorities to live their identities freely and fully.

The court ruled that the refusal of the two law societies to accredit TWU’s law school was a “reasonable” balancing of rights. Its logic was that LGBTQ students would be unlikely to apply to TWU given the community-covenant requirement, so they effectively would have 60 fewer spaces available to them. Other students have access to the 16 current law schools, plus TWU’s 60 spots, and that therefore constitutes an inequality. By compiling that perceived inequality with the fact that students at TWU commit to reserving sexual intimacy for within traditional Christian marriage, the court concluded that the TWU covenant created a “public interest” harm to the reputation of and public confidence in the legal profession. These outweighed, in the court’s assessment, the “minor” consequences of denying religious freedom to the TWU community.

The effect of this ruling is that Bible-believing Christians who study law at the only Bible-believing law school in Canada cannot practice law in two of the most populated provinces. But Ontario is the province that contains the large city of Toronto, as well as the capital city of Ottawa. This basically means that Trinity Evangelical Law School graduates would be unable to be lawyers or judges at the Supreme Court.

The Supreme Court is fine with LGBT people practicing law in Ontario and British Columbia, including at the Supreme Court, just not Christians who believe in the Bible. But those Bible-believing Christians should definitely have to pay taxes, including the taxes that go to pay for the salaries of their overlords on the Supreme Court. Basically, if you’re an evangelical Christian in Canada, then you’re good enough to be a slave, but not much else. You can work to pay for your secular slave masters, but you can’t have the same rights as people who don’t believe the Bible.

I think it goes without saying that the Supreme Court judges weren’t able to get this ruling from the text of the Canadian Charter of Rights and Freedoms. They just made it up from their own secular leftist values. This is actually normal for judges in Canada. There are no judges on the Canadian Supreme Court who accept that the Charter overrules the will of the judges.

Here’s a reaction to the ruling that I thought was interesting:

“Perhaps most disappointing from our perspective, the majority failed to account for or even address the equality rights of prospective TWU students or TWU’s freedom of association. These were issues we raised in our oral and written arguments to the court,” says Schutten. “The majority says it need not address those rights claims, because it is sufficient to ask whether the violation of freedom of religion is justified.” ARPA Canada believes that these other rights should play an important part in the “proportionality” analysis of the law societies’ decisions.

There is no freedom of religion in Canada. And there is no freedom of association in Canada. From previous rulings by Canadian Human Rights Commissions, we know that there is no freedom of speech in Canada. There is no right to self-defense from criminals in Canada. And there are no parental rights to educate your own children according to your Christian worldview in Canada. In Ontario, the man who wrote the education curriculum is now behind bars for child pornography, and the Supreme Court had nothing to say about whether that was morally wrong. For a long time, there has been covert discrimination against Bible-believing Christians in Canada, and now the Supreme Court has just shown what has been going on for decades and decades in universities and in government, in order to keep serious Christians out of positions of influence. From classroom teachers, to business owners to Supreme Court judges, Christians have been banned from the public square. Just like what happened to Jews in 1930s Germany.

Any Bible-believing Christian born in Canada has one mission: to get educated in a STEM skill that America needs, and then get out of that godless country. Kudos to those wise Christians who saw what was coming and got out early. It’s not the place for Christians to have a full and meaningful Christian life.

Supreme Court sides with Christian baker against secular left fascists and ACLU

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

On Monday, the Supreme Court finally ruled on one of the cases where Christian bakers were persecuted by gay couples and gay rights activitists who wanted to use the power of the government to control the behavior of Christians. Basically, the gay rights activists wanted Christians to act like non-Christians on moral issues. They were using the power of the state to force their morality on Christians. It was the height of intolerance and bigotry.

Here is the first article from Fox News that I’m linking to, written by Kristen Waggoner. Kristen is lead counsel on this Colorado case, as well as the Washington state case against the florist Barronelle Stutzman.

Excerpt:

On Monday, the U.S. Supreme Court ruled in favor of cake artist Jack Phillips, saying the Colorado Civil Rights Commission unjustly punished him when it ordered Jack to create a custom wedding cake celebrating a same-sex wedding. As the court said, “[t]he neutral and respectful consideration to which Phillips was entitled was compromised here …. The Civil Rights Commission’s treatment of his case has some elements of a clear and impermissible hostility toward the sincere religious beliefs that motivated his objection.”

You’ll hear a lot of lies about the case from the mainstream media.

Here’s the truth:

Jack has never refused to serve any person based on who they are or what they look like. Everyone is welcome in his shop—even the two men who sued him. In fact, he told those men that, even though he couldn’t create a custom cake to celebrate a same-sex marriage, he would be happy to sell them anything else in his shop or design a cake for them for a different occasion.

Over the years, Jack has declined to create many custom cakes because of the messages they express. If you’re looking for a ghoulish Halloween cake, a boozy bachelorette-themed dessert, or a cake celebrating a divorce—Masterpiece Cakeshop isn’t your place.

Here’s what the Colorado Civil Rights Commission ordered Jack to do:

The commission’s order requires cake artist Jack Phillips and his staff at Masterpiece Cakeshop to design cakes for same-sex celebrations, forces him to re-educate his staff that Colorado’s Anti-Discrimination Act means that artists must endorse same-sex marriage regardless of their religious beliefs, compels him to implement new policies to comply with the commission’s order, and requires him to file quarterly “compliance” reports for two years. The reports must include the number of patrons declined a wedding cake or any other product and state the reason for doing so to ensure he has fully eliminated his religious beliefs from his business.

Here’s an example of the hostility to Christianity of the Colorado commissioners:

Commissioner Diann Rice makes the following comment just before denying Phillips’ request to temporarily suspend the commission’s re-education order:

“I would also like to reiterate what we said in…the last meeting [concerning Jack Phillips]. Freedom of religion and religion has been used to justify all kinds of discrimination throughout history, whether it be slavery, whether it be the Holocaust… I mean, we can list hundreds of situations where freedom of religion has been used to justify discrimination. And to me it is one of the most despicable pieces of rhetoric that people can use – to use their religion to hurt others.”

The Commissioner certainly wasn’t shy about ramming her secular leftist ideology down Jack’s throat, and with the full power of the secular state behind it. But she wasn’t willing to allow Jack to live according to his beliefs. He had to be forced to accept her beliefs and her morality. At gunpoint, really.

Another prominent defender of liberty is David French, who used to work for the ADF, and is now at ACLJ. He wrote about the case for National Review. He addresses the all-important question about what we can expect from future rulings. Will this decision apply broadly or narrowly?

He writes:

[…][T]he Court focused on Phillips’s second claim, holding (by a 7–2 margin) that Colorado violated his right to free exercise of religion when it held him in violation of state public-accommodation law. Justice Kennedy focused on two critical aspects of the case to support his ruling. He first condemned anti-religious comments made by state commissioners during the hearings before the Colorado Civil Rights Commission. He especially singled out a commissioner’s claim that “freedom of religion” has been used to “justify all kinds of discrimination throughout history,” including slavery and the Holocaust. The commissioner called Phillips’s religious-freedom claim “one of the most despicable pieces of rhetoric that people can use.”

[…]Had Kennedy stopped his opinion at that point, Phillips’s victory would have been important, but profoundly limited. The obvious response would be for the commissioners to reconsider the case, cleanse their rhetoric of outright hostility, deliver the same result on a cleaner record, and put the more difficult free-speech claim right back in the Court’s lap. But Kennedy didn’t stop. He found a separate ground for concluding that Colorado was motivated by anti-religious animus, and that separate ground will make it difficult for states to take aim at “offensive” religious exercise, even when it occurs in a commercial context.

It turns out that the state of Colorado had protected the right of bakers to refuse to create cakes with explicitly anti-gay messages.

[…]All bakers — regardless of religion — have the same rights and obligations. At the same time, gay and religious customers enjoy equal rights under state public-accommodation statutes. Any ruling the commission imposes will have to apply on the same basis to different litigants, regardless of faith and regardless of the subjective “offensiveness” of the message.

This is a severe blow to the state. It hoped for a ruling declaring that the cake wasn’t protected expression and a free-exercise analysis that simply ratified the public-accommodation law as a “neutral law of general applicability.” Such a ruling would have permitted the favoritism on display in this case. It would have granted state authorities broad discretion to elevate favored messages and suppress dissent, all while operating under the fiction that they weren’t suppressing protected expression or religious exercise.

It was an excellent idea for whoever asked for those anti-gay cakes to do that so that we would know that the law was not being enforced equally. Because of that, we got a broad ruling that will be applicable elsewhere. It’s not everything we wanted, but it’s more than I expected.