Tag Archives: Accountability

News

How psychology medicalizes character flaws to remove personal responsibility

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Story from Town Hall from moderate conservative George Will. (H/T Muddling Towards Maturity)

Excerpt:

The fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM), psychiatry’s encyclopedia of supposed mental “disorders,” is being revised. The 16 years since the last revision evidently were prolific in producing new afflictions. The revision may aggravate the confusion of moral categories.

[…]This DSM defines as “personality disorders” attributes that once were considered character flaws. “Antisocial personality disorder” is “a pervasive pattern of disregard for … the rights of others … callous, cynical … an inflated and arrogant self-appraisal.” “Histrionic personality disorder” is “excessive emotionality and attention-seeking.” “Narcissistic personality disorder” involves “grandiosity, need for admiration … boastful and pretentious.” And so on.

If every character blemish or emotional turbulence is a “disorder” akin to a physical disability, legal accommodations are mandatory. Under federal law, “disabilities” include any “mental impairment that substantially limits one or more major life activities”; “mental impairments” include “emotional or mental illness.” So there might be a legal entitlement to be a jerk.

[…]Furthermore, intellectual chaos can result from medicalizing the assessment of character. Today’s therapeutic ethos, which celebrates curing and disparages judging, expresses the liberal disposition to assume that crime and other problematic behaviors reflect social or biological causation. While this absolves the individual of responsibility, it also strips the individual of personhood, and moral dignity.

James Q. Wilson, America’s pre-eminent social scientist, has noted how “abuse excuse” threatens the legal system and society’s moral equilibrium. Writing in National Affairs quarterly (“The Future of Blame”), Wilson notes that genetics and neuroscience seem to suggest that self-control is more attenuated — perhaps to the vanishing point — than our legal and ethical traditions assume.

Related to our recent discussions about personal responsibility and blaming others.

Polemics

What does the end of the universe tell us about the meaning of life?

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Details of a recent scientific discovery from the Canberra Times.

Excerpt:

The universe is running out of usable energy and the end is nearer than expected, according to Australian National University astronomers.

[…]PhD student Chas Egan and his supervisor Charley Lineweaver from the ANU Research School of Astronomy and Astrophysics calculated how run-down the universe was and found it was 30 times more dilapidated than previously thought.

In doing so they measured the universe’s entropy a gauge of how ”disorderly” the cosmos is and how close it is to its cold, lifeless end.

[…]Mr Egan said all the processes that occurred in the universe increased its entropy.

”When you leave any isolated system it gets more and more disorderly,” he said.

[…]Scientists believe that end will take the form of a ”heat death”.

”All the matter currently in stars and planets will be spread out homogenously through space and it will be cold and dark and nothing will be able to live and no processes will go on.

More details of the discovery from the Australian newspaper The Age.

Excerpt:

The findings, to be published in the Astrophysical Journal, have implications not just for Earthlings but for any extraterrestrial life as well.

”We’re not just talking about our solar system or our galaxy, we’re talking about our universe,” he said.

”These constraints apply to all life forms that might be in the universe.”

What implications does this discovery have on the question of meaning and purpose in life? If nothing that we do now will survive the end of the universe, then what reason do we have to do anything?

Atheist and Christian responses to the end of the universe

We can get BOTH SIDES of the question from this clip of a formal debate featuring Christian scholar William Lane Craig and atheist writer Christopher Hitchens.

The question being debated is: “Is there objective meaning and purpose in life without God?”. Hitchens and Craig agree that without God, the universe will cool down and all life will die. And they both agree that if there is no God, then there is no objective meaning and purpose in life.

Hitchens says that he can arbitrarily choose a purpose for his life that makes him happy and fulfilled. But notice that this purpose is an arbitrary personal preference. Someone who chooses mass murder or slavery, and has the power to carry it out with impunity, has as much right to choose that purpose as Hitchens does to choose his.

What can we conclude from the atheist view of purpose and meaning?

What does it say about atheism that there is no way to distinguish between William Wilberforce and Josef Stalin? They were both just doing what made them happy, and there is no way either of them ought to have acted, and no objective moral standard by which to praise or condemn them. Some people admire Wilberforce. Some people admire Stalin. No one is right or wrong, because the choice of life purpose is arbitrary, on atheism. So long as you are happy, and the majority of people in your time and place applaud you, anything is permissible.

What would you think of a person whose every action is designed to maximize their pleasurable feelings in this life? What would you make of a person who believed that other people were just bags of atoms, with no human rights and no free will? What would you make of a person who thought that other people were just objects to be used (or dispersed) in whatever way made them feel happiest? What does a selfish attitude do to enterprises like marriage and parenting?

Is it any surprise that we have killed 50 million unborn babies as a result of our own irresponsible search for pleasure? Sex is fun, but taking responsibility for the decision to have sex is not fun. So we kill innocent people who are weaker than us in order to maximize our pleasure in this life. And why not? On atheism, there is no objective meaning in life, no objective purpose to life, and no objective moral standard of right and wrong.

News

Assessing Martha Coakley’s fitness for the MA Senate seat

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Consider this disturbing article from CNN. (H/T ECM)

Excerpt:

Democrat Martha Coakley dodged a pointed question Tuesday about her claim during a Massachusetts Senate debate the night before that terrorists are no longer in Afghanistan.

During Monday’s debate with Republican Scott Brown, Coakley questioned why the United States still has troops in Afghanistan. She claimed that the al Qaeda terrorists who were originally targeted by American military action have migrated elsewhere, rendering the mission moot. “They’re gone,” she said. “They’re not there anymore. They’re in, apparently Yemen, they’re in Pakistan.”

A reporter asked Coakley about that claim after a Capitol Hill fundraiser on Tuesday. “Do you stand by that remark?” he asked.

Coakely, standing before a small cluster of reporters and cameras, listened to the question, then quickly looked in a different direction.

“I’m sorry,” she said. “Did anybody else have a question?”

This is not the way that you deal with criticism and honest questions from reporters. It’s very dismissive of opposing views on a matter of tremendous importance to our national security. The right thing to do is apologize and admit you made a mistake, then move on to the next question.

Now consider another story from Politico.

Excerpt:

Last year, Coakley chose to personally argue her state’s case before the Supreme Court in Melendez-Diaz v. Massachusetts. Despite the recent headlines detailing forensic mishaps, fraudulent testimony and crime lab incompetence, Coakley argued that requiring crime lab technicians to be present at trial for questioning by defense attorneys would place too large a burden on prosecutors.

Coakley has made her reputation as a law-and-order prosecutor. More troubling, she’s shown a tendency to aggressively push the limits of the law in high-profile cases and an unwillingness to cop to mistakes — be they her own or those of other prosecutors.

[…]In the 1980s, Violet Amirault and her children, Gerald Amirault and Cheryl Amirault LeFave, were convicted of sexually abusing several children at their day care facility. The cases came at the height of the 1980s sex abuse panic, leading to false convictions across the country based on improper questioning of children, mass hysteria about sex abuse and Satan worship, and bogus “recovered-memory” psychotherapy. Coakley didn’t prosecute the Amiraults; her former boss Scott Harshbarger did. But the case against the family began to come apart during her tenure as district attorney. Despite a parole board’s 5-0 recommendation to grant Gerald Amirault clemency and mounting doubts about the evidence against him, Coakley publicly and aggressively lobbied then-Gov. Jane Swift to deny Amirault relief. Amirault remained in prison.

She seems to be incapable of admitting to anything that might put her in a bad light. She is so desperate to push an image, that she thinks that it is a waste of her time to listen to people who question her. This denial of reality and lack of humility seems to me to make her a bad choice for the Senate seat.

Doug Flutie endorses Scott Brown

In other news:

Interesting. I’m sure my Canadian readers will all recognize the greatest player to ever play in the Canadian Football League.