Islamic extremists dominate Egypt’s parliamentary elections

Map of the Middle East
Map of the Middle East

From the Wall Street Journal.

Excerpt:

Unofficial initial results from the first two days of Egypt’s parliamentary elections pointed to a dominant showing for Islamist candidates, fulfilling most analysts’ expectations that conservative religious politicians could have the upper hand in next year’s drafting of a new Egyptian constitution.

Initial tallies put the powerful Muslim Brotherhood’s political arm, the Freedom and Justice Party, or FJP, in a leading position, followed by the Nour Party, which represents the ultraconservative Salafi school of Islam, FJP said.

An FJP official said the party’s vote-counting observers expect the group to win as much as 50% of the vote. A Nour Party spokesman said the early returns point to a Salafi capture of about 10% to 15% of seats in the incoming Parliament.

The Egyptian Bloc, a list of liberal parties dominated by the left-leaning Social Democrat Party and the pro-market Free Egyptians Party, appeared to be in third place. Official early results are expected to be announced on Thursday, the High Elections Commission said.

The results are far from final—a second and third round of elections covering two-thirds of Egypt’s 27 governorates are scheduled to take place in December and January. Individual candidate races that didn’t secure at least 51% will face runoffs beginning next week.

But the early results indicate that Egypt—the largest Arab country and under former President Hosni Mubarak one of the region’s staunchest defenders of secular governance—is set to pivot toward political Islam. The next voting rounds include mostly smaller Egyptian cities and villages, where Islamist rule is popular.

Such an outcome would surprise few Egyptians or political observers. Egypt’s deeply religious population grated under the ousted regime’s secular policies, and Tunisia and Morocco have recently awarded pluralities to moderate Islamist parties.

[…]Both Salafi and Brotherhood representatives said it was too early to say whether the two groups would form a coalition in Parliament—an alliance that would give Islamists a powerful majority.

This is what Obama bought us by taking his eye off the ball in Iraq, Afghanistan, Syria, Pakistan and Iran. We had no business firing a shot in Libya and Egypt. There was no strategic reason for us to be there.

Can a Christian date a non-Christian? Can a Christian marry a non-Christian?

I think that the best way to answer the question, “should I marry a non-Christian?”, is to ask whether it makes any difference if your spouse is on board with your plans for your ministry and with your marriage. So let’s take a look at a case where someone chose a Christian wife, and we’ll see how much that affected his ministry and his marriage.

I want to draw your attention to a talk on “Vision in Life” given by William Lane Craig. Bill is the ablest defender of the Christian faith operating today, having defeated all of the best known atheists in formal academic debates, in front of thousands of university students. This list includes people like Christopher Hitchens and Victor Stenger. The Hitchens debate took place in an auditorium filled with 5000 students, and many thousands more were watching at churches all over the world. No one has done more to defend Christianity on university campuses. So how did Bill do it? Well, he owes a lot of his success to his amazing wife Jan, as we shall see below.

The MP3 file is here. (32 minutes)

This was Bill’s chapel address to Biola University students, and he is introduced by his son, John, a Biola grad.

In the talk, it becomes clear that Bill’s wife Jan plays an enormous role in his success. Indeed, you will see that if it were not for her, he never would have gotten either of his doctorates, or even his second Masters degree. Why was she so supportive of his plans? Because she had the same broad goal of evangelism through scholarship. Let’s see how she encouraged him.

Here is a quotation that occurs about 11 minutes into the talk, as Bill describes the completion of his Bachelor’s degree at Wheaton:

And it was at Wheaton that my vision began to focus on presenting the gospel in the context of giving an intellectual defense of the faith, to appeal not only to the heart but also to the head, as well. And so I determined that I would go on to seminary for further training.

But, my senior year, in chapel, we heard a speaker who challenged us, before going on to further education, to take a couple of years out, and to wring out the sponge, so to speak, that had been soaking up all that knowledge, and to work with university students while we were still about the same age.

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first PhD:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry. If you marry a non-Christian, you cannot expect to achieve the same things for God as you can with someone who accepts your core convictions and is willing to sacrifice their happiness so that God can be made happier.

You may also be interested in this talk given by William Lane Craig, entitled “Healthy Relationships” (National Faculty Leadership Conf. 2008) (audio here)

Conclusion

The level of influence of a significant other in a non-platonic relationship greatly impacts your ability to achieve the vocational task that the Lord has set for you. My recommendation is to avoid engaging in any romantic relationship in which self-sacrificial service to the Lord is not the main focus.

Since I am male, I decided to prepare a set of questions that a man can use to test a woman to see if she is a marriage-ready Christian. You can use those, if you like.

Will Obama force Catholics to buy insurance that covers abortions?

Which religions supported Obama most in 2008?
Which religions supported Obama most in 2008?

From CNS News.

Excerpt:

President Barack Obama has not yet decided whether to go forward with a proposed regulation under the health care law he signed last year that would force Catholic individuals and instutions to act against the teachings of the Catholic church.

In August, Health and Human Service Secretary Kathleen Sebelius proposed a regulation–that would take affect next fall–that would require all health care plans to cover sterilizations and all FDA-approved contraceptives, including abortifacients. The proposed regulation includes a very narrow religious exemption that does not cover individual Catholics, or Catholic universities, hospitals or charitable institutions.

The U.S. Conference of Catholic Bishops have called the regulation an “unprecedented attack on religious liberty” and have called on American Catholics to contact HHS and demand that the regulation be rescinded.

[…]Because of Obamacare’s mandate that all individuals must buy health insurance, the “preventive services” regulation would mean individual American Catholics would be forced to buy health insurance that pays for sterilizations, contraceptives and abortions–all of which violate Catholic moral teachings.

Many major Catholic institutions and Catholic business owners would be forced to choose between dropping health insurance coverage for their employees and students or violating their religious beliefs.

“Indeed, such nationwide government coercion of religious people and groups to sell, broker, or purchase ‘services’ to which they have a moral or religious objection represents an unprecedented attack on religious liberty,” the bishops said in commentary on the proposed regulation they submitted to HHS.

As an evangelical Protestant, I get so confused when I see many people who label themselves as “Catholic” voting to equate abortion with health care.

Insurance is about sharing costs. Why should people who choose not to have sex outside of marriage (like me) be compelled to pay the bills of people who freely choose to engage in risky, recreational sex? When you subsidize something, you get more of it. So why should pro-lifers be forced subsidize something that we don’t want more of? Why should pro-lifers want to make it less costly for people to engage in behaviors that result in the killing of an innocent child?