Former Ron Paul campaign official explains Ron Paul’s views on foreign policy

From Right Wing News, an exclusive interview with a Ron Paul insider who was working for Ron Paul from 1987-2003.

Excerpt:

Ron Paul was opposed to the War in Afghanistan, and to any military reaction to the attacks of 9/11.

He did not want to vote for the resolution. He immediately stated to us staffers, me in particular, that Bush/Cheney were going to use the attacks as a precursor for “invading” Iraq. He engaged in conspiracy theories including perhaps the attacks were coordinated with the CIA, and that the Bush administration might have known about the attacks ahead of time. He expressed no sympathies whatsoever for those who died on 9/11, and pretty much forbade us staffers from engaging in any sort of memorial expressions, or openly asserting pro-military statements in support of the Bush administration.

On the eve of the vote, Ron Paul was still telling us staffers that he was planning to vote “No,” on the resolution, and to be prepared for a seriously negative reaction in the District. Jackie Gloor and I, along with quiet nods of agreement from the other staffers in the District, declared our intentions to Tom Lizardo, our Chief of Staff, and to each other, that if Ron voted No, we would immediately resign.

Ron was “under the spell” of left-anarchist and Lew Rockwell associate Joe Becker at the time, who was our legislative director. Norm Singleton, another Lew Rockwell fanatic agreed with Joe. All other staffers were against Ron, Joe and Norm on this, including Lizardo. At the very last minute Ron switched his stance and voted “Yay,” much to the great relief of Jackie and I. He never explained why, but I strongly suspected that he realized it would have been political suicide; that staunchly conservative Victoria would revolt, and the Republicans there would ensure that he would not receive the nomination for the seat in 2002. Also, as much as I like to think that it was my yelling and screaming at Ron, that I would publicly resign if he voted “No,” I suspect it had a lot more to do with Jackie’s threat, for she WAS Victoria. And if Jackie bolted, all of the Victoria conservatives would immediately turn on Ron, and it wouldn’t be pretty.

If you take anything from this lengthy statement, I would hope that it is this final story about the Afghanistan vote, that the liberal media chooses to completely ignore, because it doesn’t fit their template, is what you will report.

If Ron Paul should be slammed for anything, it’s not some silly remarks he’s made in the past in his Newsletters. It’s over his simply outrageously horrendous views on foreign policy, Israel, and national security for the United States. His near No vote on Afghanistan. That is the big scandal. And that is what should be given 100 times more attention from the liberal media, than this Newsletter deal.

I think Paul’s comments on World War 2, which I didn’t excerpt here, are pretty disturbing as well. I guess I just don’t believe that he knows enough about national security and counter-terrorism to be President. If I asked him questions like “who is FARC?” or “who is the Quds force?” or “How is Iran working with the Mexican drug cartels?” or “How is Iran working with Hugo Chavez?” then all I’ll get in response is Libertarian rhetoric.

Ron Paul doesn’t know a thing about national security or Islamic terrorism, he can’t quote any specifics at all about who terrorists are, what they’ve done, what they want to do, etc.. It’s like asking a witch doctor to explain modern medicine. You’ll only get conspiracy theories and unverifiable assertions – never any details. Everything Ron Paul asserts about how unilateral disarming would do this, or unilateral withdrawal would do that is really nothing more than his uninformed personal ideology. If you asked him to prove out any of his views on foreign policy, you would just get more excitable old crank rhetoric – devoid of data and history.

The best way to engage a libertarian who thinks that Ron Paul conspiracy theory diplomacy would work is to bring up a specific example when actual counter-terrorism produced results. For example, when KSM was waterboarded and gave up intelligence on the 9/11-style attack on Los Angeles, or when enhanced interrogation techniques led to the location of Osama Bin Laden. You can also point out how Clinton’s policies of appeasement emboldened terrorists to commit actual terrorist attacks against American assets. And how Bush’s invasions of Iraq and Afghanistan did actually dissuade terrorist attacks from occurring. And how large-scale attacks resumed under Obama, e.g. – the NYC subway bomb, the NYC Times Square bomb, the attempted assassination of the Saudi ambassador in New York, etc., to name a few. This is kryptonite to a fever-swamp libertarian who forms his foreign policy reading dead economists from the 1800s – prior to the invention of nuclear weapons.

Like this:

How to defeat Ron Paul in 2012
How to defeat Ron Paul in 2012

We can’t put someone like Ron Paul in charge of national security. It would be like putting a witch doctor in as the Surgeon General. Conspiracy theories are not good foreign policy. The antidote is to talk about the way things work in the real world.

Libertarian: a person who thinks waterboarding a terrorist to prevent a 9/11 attack is “cruel”, but who thinks aborting 50 million unborn babies since 1973 is “just”. Just understand what libertarianism is, and the scope in which it is useful, and don’t apply it to areas where it doesn’t apply.

Barack Obama is the worst President ever

Bill Whittle explains. (7 minutes)

This is not to mention his record on abortion – the most pro-abortion President ever. Or the election of hardline Muslim extremists in Egypt.

The man is a catastrophic failure.

Richard Bauckham and James Crossley debate the divinity of Christ

Richard is very thorough and works only with minimal facts that skeptical scholars will agree with. James Crossley is an excellent atheist. I used to think he was mean, but now he seems so reasonable. I hope someone can befriend him and introduce him to some of the evidence for theism from the progress of science, so that he can perhaps becomes a Christian.

Here is the MP3 file.

I wrote a summary so you can follow along as you listen.

More stuff

In another recent discussion, Richard Bauckham defends the reliability of the gospels against James Crossley. Crossley debated against William Lane Craig before on the resurrection and he debated against Michael Bird here, (part 1, part 2). The topic was “How did Christianity Begin?”.

Summary

Main topic:
– was belief in Jesus’ divinity develop late, or was it there from the beginning?
– how did the early Jewish community reconcile the idea of Jesus’ divinity with monotheism?

Moderator:
– was the the worship of Jesus as God a late development in history
– was it accepted by converts from the Jewish community

Bauckham:
– high Christology was not a result of pagan influences
– Jews reconciled Jesus’ divinity with their Jewish monotheism

Moderator:
– is the degree of Christology a historian is willing to accept just the result of bias?

Crossley:
– bias is always a factor in what individual people think
– but in a public discussion, what matters is the evidence

Moderator:
– High-Christology is used by Christians as an argument for the resurrection
– Christians ask: what cause could account for the effect of early high Christology?

Crossley:
– we agree that the first Christians witnessed something after Jesus’ death
– what they witnessed had a role in their forming their high opinion of Jesus
– the high opinion was because they believed he had been resurrected (1 Cor 15)
– whether he was or not is a separate question

Moderator:
– is a high Christology a good argument for inferring the resurrection?

Bauckham:
– the resurrection makes people think Jesus is unique, but not necessarily divine
– it was really the belief in the exaltation of Jesus to God’s right hand that did it
– what God does in Judaism is to create the universe and rule over the universe
– if Jesus is seated at God’s right hand, then is participating in ruling creation
– so Jesus is being identified with God very early
– the exaltation might have been caused by post-mortem visions of Jesus, e.g. – Stephen

Moderator:
– how were early monotheistic Jews able to reconcile the divinity of Jesus with monotheism?

Crossley:
– the high Christology may not be early because disputes about it are going on in John
– there were other figures in Judaism like the Word of God and Wisdom that were very high
– maybe Paul’s Christology is not as high and he is thinking something high but not deity
– and in John the Christology is being pushed higher to deity, and then there are disputes

Moderator:
– Phillipians and 1 Corinthians are the first evidences of what people thought about Jesus
– John is actually much later

Crossley:
– it may be that Paul’s Christology is high and that he just never got into any disputes

Bauckham:
– in Phillipians, Paul incorporates Jesus into the shema, the core of Jewish monotheism
– in 1 Corinthians, he does the same thing

Moderator:
– is this evidence consistent with the idea that Jesus is more like Wisdom or the Word of God

Crossley:
– in Paul’s letters, there are no conflicts about Jesus’ divinity, they appear later in John
– if Paul’s letters taught a divine Jesus, there would be conflicts in the letters
– so there is possibly an evolving Christology from very high to divine

Bauckham:
– the Word and Wisdom of God are different from exalted figures – they are separate
– the Word and Wisdom of God are intrinsic to God’s own identity
– and so Word and Wisdom are divine in the sense that they below to God’s identity

Moderator:
– is Jesus an exalted human figure or someone identified with God?
– is the identification of Jesus with divinity compatible with Jewish monotheism?
– or was this concept developed later in a pagan context where one more God would not matter?

Bauckham:
– NT scholars typically separate functional Christology and ontic Christology
– but I say that there is no such disctinction
– if Jesus does the functions of God (like ruling), then it means he is identified with God
– there is a distinction between who God is (identity) and what God is (nature)
– Jews were not as concerned with the identification of a man with the God
– Jews were disturbed by the idea that THIS shamed and crucified man would be identified with God

Moderator:
– is this high Christology too much of a sharp break with Jewish monotheism to have been early?

Crossley:
– the Phillipians passage is a strong early passage for Richard’s view
– definitely the crucifixion is a major problem for the early Jewish monotheists
– but the deification of a human being is also a strong problem in spite of what Richard says
– both Jews and Muslims will have objections to identifying Jesus with the divine

Moderator:
– How can Paul write something like this when he was such a high-ranking Jew?

Bauckham:
– Jewish monotheism could accomodate something surprising like this without surrendering anything
– John starts his gospel at the creation of the universe to say Jesus was there as “the Word”

Moderator:
– was the early church thinking of Jesus the same way that the church today does?

Crossley:
– it’s hard to say because the language today reflects a lot of development
– in the early church people were still thinking about what to make of Jesus

Moderator:
– what about in the other gospels, do they indicate a strong notion of Jesus as divine?

Crossley:
– nothing as strong as Paul’s letters and John, especiall the disputes with the Jews

Moderator:
– so did the writers of the other gospels have different views of Jesus’ divinity than Paul and John?

Crossley:
– well the same claims are not there in the text, the claims are not as grand as in Paul and John

Bauckham:
– but in Mark, the earliest gospel, Jesus forgives sins and calms storm – acting as God acts
– Jesus also asks “why do call me good, only God is good”
– the “seated at the right hand of God” and “coming on the clouds” passages

Crossley:
– I don’t think those claims are as high as John, because Moses controls nature as well
– the other actions may be more that Jesus has authority to do these things

Moderator:
– but the author of Mark writes that the disciples are catching on that Jesus was more than a man

Bauckham:
– Jews were not as concerned with the unitary nature of God, but there is only one God (being)
– there can’t really be any evolution from Jesus as a created being to Jesus as divine
– in paganism, there are lower divinities, but that is not the case in Jewish monotheism

Moderator:
– the fact that Jesus was worshiped by Jews means he was already viewed as divine

Crossley:
– that point is debatable, but can be sustained with a careful exegesis like Richard does
– there is some room there for an evolving Christology – the gap may not be as big as Richard says

Moderator:
– do you think that the worship of Jesus was the result of increasing Christology over time?

Crossley:
– it may not have been conscious, but John is the clearest statement and it is the latest gospel
– it may be that a dispute with Jews was required to spell it out even if it was present before

Moderator:
– what about idea that the early church worshiped him because they just though it was a new revelation?

Bauckham:
– the early Christians worshiped as Jews and then met separately afterward to worship Jesus
– worship is about distinguishing God from the created world
– you wouldn’t worship Jesus without some idea of what you were doing

Crossley:
– other things that set Jesus apart were the exorcisms and the vision to Paul that converted him