Jeff Hester debates William Lane Craig on the topic “Is Belief in God Rational in a Scientific Age?”

This is an accurate protrayal of what went down in this debate
This is an accurate protrayal of what went down in this debate

I was very excited to see a recent debate by Christian philosopher William Lane Craig against atheist astronomer Jeff Hester. When I summarize a debate, I do a fair, objective summary if the atheist is intelligent and informed, as with Peter Millican, Walter Sinnott-Armstrong or Austin Dacey. But the following summary is rated VS for Very Snarky, and you’ll soon see why.

The debate itself starts at 29 minutes:

Thanks to Enrique for the link to a version with better audio.

Dr. Craig’s opening speech

Dr. Craig went first, and he presented 4 arguments, as well as the ontological argument which I won’t summarize or discuss. He later added another argument for theism from the existence of the universe that does not require an origin of the universe.

A1. Counter-examples

Theists who are elite scientists cannot be “irrational”, for example: Allan Sandage, Gustav Tammann, George Ellis, Don Page, Christopher Isham

A2. Kalam cosmological argument

  1. Whatever begins to exist requires a cause.
  2. The universe began to exist.
  3. Therefore, the universe requires a cause.

A3. Fine-tuning of the universe to permit complex intelligent life

  1. The fine-tuning of the universe is due either to physical necessity, chance or design.
  2. It is not due to physical necessity or chance.
  3. Therefore it is due to design.

A4. Moral argument

  1. If God does not exist, objective moral values and duties do not exist.
  2. Objective moral values and duties do exist.
  3. Therefore, God exists.

Dr. Hester’s opening speech

Dr. Hester went second and presented two arguments which both committed the genetic fallacy, a logical fallacy that makes the arguments have no force.

Hester starts his opening speech by asserting that Albert Einstein was irrational, because he denied quantum mechanics.

Hester explains that he became an atheist at 15. This would have been before the evidence for the origin of the universe became widespread, before we had very many examples of fine-tuning, before the discovery that the origin of life problem is a problem of the origin of complex, specifed information, etc. What kind of reasons can a 15-year-old child have for becoming an atheist? It’s hard to say, but I would suspect that they were psychological. Children often desire autonomy from moral authorities. They want to be free to pursue pleasure. They don’t want to be thought of as superstitious and morally straight by their non-religious peers.

Later on in the debate, Hester volunteers that he hated his father because his father professed to be a Christian, but he was focused on his career and making money. In the absence of any arguments for atheism, it’s reasonable to speculate that Hester became an atheist for psychological reasons. And as we’ll see, just like the typical 15-year-old child, he has no rational basis for atheism. What’s astonishing is how he continues to hold to the atheism of his teens when it has been falsified over and over by scientific discoveries in the years since.

He says that Dr. Craig’s deductive arguments do not have premises that reach a conclusion through the laws of logic. On the contrary, he just asserts that God exists as his conclusion, and then says that this assertion is the best explanation of a gap in our scientific knowledge. Some of the gaps in our scientific knowledge he uses in his arguments are: 1) he doesn’t understand why the Sun moves through the sky, so God exists, 2) he doesn’t understand why the wind blows, so God exists.

What counts as “rational” are things that have not been disproved. The progress of science has shown that the universe did not need a casuse in order to begin to exist, and also there is no cosmic fine-tuning.

A1. The success of evolution in the software industry proves that there is no God

All hardware and software is developed using genetic algorithms that exactly match Darwinian processes. All the major computer companies like Google, Microsoft, Amazon, Apple, etc. are just generating products using mutation and selection to evolve products over long periods of time. If you look over a typical software engineering degree, it’s all about Darwinian evolution, and nothing about design patterns, object-oriented design, etc.

This widespread use of evolution in the software industry undermines all of the arguments for God’s existence. Evolution caused the origin of the universe. Evolution explains why the universe is fine-tuned for life. Evolution, which requires replication already be in place in order to work, explains the origin of the first self-replicating organism.

A2. Theist’s view of the world is just a result of peer pressure from their tribes

All of Dr. Craig’s logical arguments supported by scientific evidence don’t matter, because he got them from a primitive tribe of Christians that existed 2000 years ago. Everyone gets their view of origins, morality, meaning in life, death, etc. from their tribes. Except me, I’m getting my beliefs from reason and evidence because I’m a smart atheist. I don’t have an atheist tribe in the university that would sanction me if I disagreed with nonsense like homosexuality is 100% genetic, transgenderism, man-made catastrophic global warming, fully naturalistic evolution, aliens seeded the Earth with life, infanticide is moral, socialism works, overpopulation will cause mass starvation, nuclear winter, etc. Also, my argument isn’t the genetic fallacy at all, because smart atheists don’t commit elementary logical fallacies that even a first-year philosophy student would know.

A3. Our brains evolved so our rational faculties are unreliable, so God does not exist

The logical reasoning that Dr. Craig uses to argue for theism are all nonsense, because human minds just have an illusion of consciousness, an illusion of rationality, and an illusion of free will. Everything Dr. Craig says is just deluded nonsense caused by chemicals in his brain. He has cognitive biases the undermine all his logical arguments and scientific evidence. He just invented an imaginary friend with super powers. Except me, I’m a smart atheist, so I actually have real consciousness, real reasoning powers, and no cognitive biases. Also, my argument isn’t the genetic fallacy at all, because my arguments would not get an F in a first-year philosophy course.

Discussion

I’m not going to summarize everything in the discussion, or the question and answer time. I’m just going to list out some of the more interesting points.

Dr. Craig asks him how it is that he has managed to escape these biases from tribalism, projection, etc. He talks about how brave and noble atheist rebels are. The moderator asks him the same question. He repeats how brave and noble atheist rebels are.

Dr. Hester is asked whether he affirms a causeless beginning of the universe or an eternal universe. He replies he states that the universe came into being without a cause, because causality doesn’t apply to the beignning of the universe. He also asserts with explanation that Borde, Guth and Vilenkin have undermined the kalam cosmological argument, mentioning a web site.

Dr. Craig replied to this phantom argument after the debate on Facebook:

Speaking of which, although I haven’t had time to consult the website mentioned by Dr. Hester concerning Guth and Vilenkin on the kalam cosmological argument, I know the work of these two gentlemen well enough to predict what one will find there. Since neither one is yet a theist (so much, by the way, for the dreaded confirmation bias!), they have to reject at least one of the premises of the kalam cosmological argument.

Guth wants to deny premiss (2) The universe began to exist–for which Vilenkin has rebuked him. Guth would avoid the implications of their theorem by holding our hope for the Carroll-Chen model, which denies the single condition of the BGV theorem. This gambit is, however, unsuccessful, since the Carroll-Chen model does so only by positing a reversal of the arrow of time at some point in the finite past. This is not only highly non-physical, but fails to avert the universe’s beginning, since that time-reversed, mirror universe is no sense in our past. The model really postulates two different universes with a common beginning.

So Vilenkin is forced to deny premiss (1) Whatever begins to exists has a cause. He says that if the positive energy associated with matter exactly counterbalances the negative energy associated with gravity, then the net sum of the energy is zero, and so the conservation of energy is not violated if the universe pops into being from nothing! But this is like saying that if your assets exactly balance your debts, then your net worth is zero, and so there does not need to be a cause of your financial situation! As Christopher Isham points out, there still needs to be “ontic seeding” in order to create the positive and negative energy in the first place, even if on balance their sum is zero.

Dr. Hester is asked how he explains the evidence for fine-tuning. He literally says that “Life is fine-tuned for the Universe”, i.e. – that evolution will create living beings regardless of the laws of physics, constants, etc. For example, he thinks that in a universe with a weaker stong force, which would have only hyrogen atoms, evolution would still evolve life. And in a universe that recollapses in a hot fireball, and never forms stars or planets, evolution would produce life. Physicist Luke Barnes, who was commenting on the YouTube chat for the video, said this:

“Life is fine-tuned for the Universe” – complete ignorance of the field. Read a book.

Hester tries to cite Jeremy England to try to argue for life appearing regardless of what the laws of physics are. Barnes comments:

Jeremy England’s work supports no such claim.

Hester appealed to the multiverse, which faces numerous theoretical and observational difficulties. For example, the multiverse models have to have some mechanism to spawn different universes, but these mechanisms themselves require fine-tuning, as Robin Collins argues. And the multiverse is falsified observationally by the Boltzmann brains problem. It was so ironic that Hester claimed to be so committed to testing theories. The mutliverse theory cannot be tested experimentally, and must be accepted on faith.

Dr. Hester is asked how he grounds morality on atheism. He says there are no objective moral values and duties. He instead lists off a bunch of Christian beliefs which he thinks are objectively wrong. Even his statements about these moral issues are misinformed. For example, he asserts that homosexuality is causally determined by biology, but this is contradicted by identical twin studies that have a rate of 20-40% where both twins are gay.

Dr. Hester is asked about free will, which is required in order to make moral choices. He denies the existence of free will, which undermines his earlier statements about morality. Morality is only possible if humans can make free choices to act in accordance with a moral standard. So, he claims that Christians are immoral, then he claims that they have no freedom to act other than they do.

Dr. Hester also volunteered that his father believed in the prosperity gospel, and tithed in order to be rewarded with money by God. Dr. Craig immediately says “no wonder you’re in rebellion against Christianity”. Indeed.

Dr. Hester is asked about his view that human beings are unable to unable to perceive the world objectively. How is he able to perceive the world objectively, when all of the rest of us are unable to? His response is that he is just smarter than everyone else because his ideas have never been falsified by testing.

Scoring the debate

Dr. Craig’s 5 arguments went unrefuted. Hester’s argument about genetic algorithms was ludicrous to anyone who understands software engineering. His arguments about tribalism and unreliable mental faculties were self-refuting, and committed the genetic fallcy. At several points, Hester denied mainstream science in favor of untested and untestable speculations. It was the worst defeat of atheism I have ever witnessed. He was uninformed and arrogant. He didn’t know what he was talking about, and he tried to resort to speculative, mystical bullshit to cover up his failure to meet Dr. Craig’s challenge.

Study: sentences are 63% more severe for men than for women

So, in response to yesterday’s post, I have been asked what are some of the other reasons that cause men to become disinterested in dating and marriage. I have a list as long as my arm. But here’s another one for today. Today’s reason is that the legal is system is biased against men. There many examples of the bias, but I’ll focus on sentencing.

The study I want to talk about today is called “Estimating Gender Disparities in Federal Criminal Cases“, and it’s published in the peer-reviewed journal “American Law and Economics Review”.

The abstract says this:

This paper assesses and decomposes gender disparities in federal criminal cases. It finds large unexplained gaps favoring women throughout the sentence length distribution, conditional on arrest offense, criminal history, and other pre-charge observables. Decompositions show that most of the unexplained disparity appears to emerge during charging, plea-bargaining, and sentencing fact-finding. The approach provides an important complement to prior disparity studies, which have focused on sentencing and have not incorporated disparities arising from those earlier stages. I also consider various plausible causal theories that could explain the estimated gender gap, using the rich dataset to test their implications.

The key sentence there is “It finds large unexplained gaps favoring women throughout the sentence length distribution, conditional on arrest offense, criminal history, and other pre-charge observables.”

I also found this paragraph interesting:

The estimated gender disparities are strikingly large, conditional on observables. Most notably, treatment as male is associated with a 63% average increase in sentence length, with substantial unexplained gaps throughout the sentence distribution.

This anti-male discrimination becomes apparent to men when they are going through the divorce process.

About 70% of divorces are initiated by women, and most of them for frivolous reasons (reasons that were not recognized as valid in the law prior to “no-fault-divorce” being enacted). The reasons are also not recognized in the Bible. Throughout the divorce process, men encounter anti-male bias. This begins with the common use of false accusations against the man, in order to get sole custody, which provides the woman with greater child support payments from the man. These false accusations are usually not based on any evidence, such as police reports. They just emerge during the divorce proceedings and are used to eject the man from the home, and get the woman sole custody of the kids. In 90% of cases, the woman gets sole custody of the kids. And this is despite the fact that single-father homes have similar outcomes for children as married two-parents homes. The results of single-mother homes are disastrous for children in many areas, including poverty, crime, mental health,  sexual activity, etc. But the court system insists on doing what is worse for children by separating the father from the child. Even the meager visitation rights that fathers get are not enforced.

Failure to pay alimony and child support can land men in prison. And the laws are enforced very unfairly there, as well. Consider this case from Canada:

A wealthy businessman will have to pay more than $50,000 a month in spousal support for 10 years to a woman with whom he had a long-term romantic relationship even though they kept separate homes and had no children together, Ontario’s top court has ruled.

Seeing this, many men today have declined to participate in dating and marriage. And I could come up with dozens more reasons like this one. Based in peer-reviewed studies. It’s not one reason deterring men from marrying, it’s dozens of reasons. In every case, society has decided that men are expendable. And sadly, the church has largely ignored the root causes of men’s retreat from dating and marriage. The church simply has nothing at all to say to men who are faced with these risks, costs and disincentives.

When I explain these problems to pro-marriage conservatives, they confess to never having heard about any of these issues. They say “I just like the idea of people falling in love and having lots of cute babies”. They haven’t really bothered to think about the calculations that men run before deciding what to do with women. Maybe it’s time for Christian leaders to do a little more homework about these issues. Maybe there is something Christian churches can do to make marriage a bit more appealing to men.

We are already seeing this happening in conservative states like Florida and Tennessee. In Florida, there are new laws requiring that child custody be 50-50 in most circumstances. This acts as a deterrent against women who want to file frivolous divorces just to get child support from wealthy men. Florida also banned permanent alimony, which is another positive step to make marriage more fair for men. (Although many women in Florida were furious about it). In Tennessee, it is now a misdemeanor to claim child support payments from a man who is not the biological father of the child.

These are the kinds of policy solutions that will bring marriage back. But I’ve never heard Christians talking about these issues. All I ever hear from pious Christian leaders is that men need to “man up”, as if manning up makes the threats from feminist laws and courts disappear. It doesn’t work, but it does signal virtue, which seems to be the goal of many pious Christian leaders. We’re going to have to do better than virtue-signaling if we want to reverse the decline of marriage. It’s not going to be solved by shaming and blaming men.

How to explain the gospel in less than 1000 words

A friend sent me a draft e-mail, that he wrote to a family member, who has rejected historic Christianity for progressive Christianity. He was asked to give the basics of salvation, and his attempt to explain the gospel to her is below. My advice included taking out the Christianese terms. Do you think he did a good job? I think his emphasis on what is not the gospel (what needs to be rejected) makes this a first-class explanation of the gospel.


So, you’ve asked the 10,000 talent question (alluding to Matthew 18:23-35).  You are basically asking me what I think the Gospel is.  I’ll try to answer that in a minimalistic way, using my own characterization of it rather than just making doctrinal statements.

One must accept that there is a God, who is a higher authority than themselves.  How much one must first believe about that God is debatable, but candidate beliefs would be that He is personal (having a mind like, but greater than, ours), powerful, and the creator of this cosmos and everything in it — He owns it all.  Our natural intuition is to see beauty, order, complexity, and “design” in nature.  There is a difference in belief vs unbelief in that some think it is just the appearance of design and some acknowledge their intuition that it actually is designed.

One must acknowledge their moral intuitions, and recognize that there are actually right and wrong things in this world.  It’s not just whatever you want to do, or whatever society decides in a given time or culture.

Given that morality is then understood to be a transcendent thing (universal and independent of time and culture), the connection is made to God as the author of this moral law.

One must then recognize that he/she regularly fails to live up to this law, even according to just their meager understanding of it, and even by the standards of morality that they make up for other people.

One must not try to suppress this, or therapize it away.  One must recognize there is a problem and real moral culpability.  One must recognize that they feel guilty and have self-esteem issues because they actually do have guilt and issues.

One must make the connection between guilt and their standing before God.  Being good sometimes and in some ways does not erase the bad you do, past, present, or future.  One must be willing to bend the knee to God’s will regarding morality.

One must also come to see the moral failure (sin) in their lives as a bad thing that they’d like to be rid of, rather than excusing it as the fault of others, or revelling in it as part of the pleasure of life, or shrugging it off as just “who I am.”

One must appeal to God in these matters for both forgiveness and help in living as they should.

Given that God has provided a champion for the problem that humanity faces (the backstory of which not all will fully know), one whose heart is truly yielded to all these things will naturally and eagerly receive Word of this as Good News.  God has solved the seemingly irreconcilable demands of both justice and forgiveness in that champion.

Those with ears to hear will receive this solution — Jesus — and believe what He has done in life and on the cross for their sake — the resurrection being both confirmation of His divine authority and also the sign of the defeat of death which awaits us all, and is the only barrier between us and facing this God whom we fail at every turn.  They will believe on (or upon) Jesus as Lord and their means of salvation, surrendering dependence upon their own ideas of self-righteousness and earning the favor of God.

The outward expression that we have understood and accepted these things is that we have made Jesus Lord and committed ourselves to following Him, conform our character to His, resist our sinful inclinations, and are interested in learning all about Who God is and what has been done for us in Christ.

This commitment to the Lordship of Christ naturally leads to the acceptance of subsequent beliefs.  If Jesus is indeed Lord, then He holds all authority, and what He said and taught to His followers is our guide — the New Testament.  And if this is the divine story, as intended by God for men, then we have reason to believe that it is comprehensible to us, and He will insure (in spite of the fallibility of men and demonic plots) that its essential message will not be lost or corrupted until all things are completed.  Given that Jesus affirmed every categorical section of the Old Testament, and claimed to be its promised Messiah, then that, too, is a source of truth and understanding.

Those doctrines that are sometimes characterized as “essential” for salvation, are merely the highlights of this redemption narrative, which are those things being clear and consistent, and which indicate that someone has yielded themselves to the authority of Christ and the scriptures, and understands these things.  It is not that believing them is what saves, but they are what the saved naturally come to believe.  Confessing them is the tangible, verbal act of affirming the Gospel, but is not necessarily identical to a life committed to putting it into practice, which is saving faith.