Ben Shapiro takes on CNN actor Piers Morgan on gun control and the second amendment

Ben Shapiro takes on CNN leftist Piers Morgan: (H/T Wes)

The full transcript is here.

Excerpt:

Shapiro: I think the reason that it’s about left and right here is because fundamentally, the right believes that the basis for the Second amendment–and they believe in the Second Amendment–the basis for the Second Amendment is not really about self defense, and it’s not about hunting. It’s about resistance to government tyranny. That’s what the Founders said, and that’s what the right believes in this country.

Morgan: Which tyranny are you fearing, yourself?

Shapiro: I fear the possibility of a tyranny rising in the country in the next fifty to a hundred years. Let me tell you something, Piers. The fact that my grandparents and great grandparents in Europe didn’t fear that is why they’re now ashes in Europe. So this kind of leftist revisionist history where there’s never any fear of democracy going usurpatious or tyrannical, is just that. It’s fictitious.

The fascism that arose in Germany in the 1930s sprang from a political vision called “National Socialism”. They stood against free trade, freedom of conscience, freedom of religion and private ownership of arms – just like the Democrat Party of today. Socialism means big government, and big government means smaller individuals and less freedom.

Piers Morgan and the UK ban on guns

Whenever I get into discussions about gun control, I always mention two academic books by John R. Lott and Joyce Lee Malcolm.

Here is a paper by Dr. Malcolm that summarizes one of the key points of her book.

Excerpt:

Tracing the history of gun control in the United Kingdom since the late 19th century, this article details how the government has arrogated to itself a monopoly on the right to use force. The consequence has been a tremendous increase in violent crime, and harsh punishment for crime victims who dare to fight back. The article is based on the author’s most recent book, Guns and Violence: The English Experience (Harvard University Press, 2002). Joyce Malcom is professor of history at Bentley College, in Waltham, Massachusetts. She is also author of To Keep and Bear Arms: The Origins of an AngloAmerican Right (Harvard University Press, 1994).

Upon the passage of The Firearms Act (No. 2) in 1997, British Deputy Home Secretary Alun Michael boasted: “Britain now has some of the toughest gun laws in the world.” The Act was second handgun control measure passed that year, imposed a near-complete ban on private ownership of handguns, capping nearly eighty years of increasing firearms restrictions. Driven by an intense public campaign in the wake of the shooting of schoolchildren in Dunblane, Scotland, Parliament had been so zealous to outlaw all privately owned handguns that it rejected proposals to exempt Britain’s Olympic target-shooting team and handicapped target-shooters from the ban.

And the result of the 1997 gun ban:

The result of the ban has been costly. Thousands of weapons were confiscated at great financial cost to the public. Hundreds of thousands of police hours were devoted to the task. But in the six years since the 1997 handgun ban, crimes with the very weapons banned have more than doubled, and firearm crime has increased markedly. In 2002, for the fourth consecutive year, gun crime in England and Wales rose—by 35 percent for all firearms, and by a whopping 46 percent for the banned handguns. Nearly 10,000 firearms offences were committed.

[…]According to Scotland Yard, in the four years from 1991 to 1995 crimes against the person in England‟s inner cities increased by 91 percent. In the four years from 1997 to 2001 the rate of violent crime more than doubled. The UK murder rate for 2002 was the highest for a century.

I think that peer-reviewed studies – from Harvard University, no less – should be useful to those of us who believe in the right of self-defense for law-abiding people. You might think that CNN actors would be vetted to make sure that they are familiar with research papers and academic books before they open their mouths, but actually they are just ignorant celebrities. They know nothing whatsoever about the things they talk about.

Man shoots robbery suspect to protect his 2-year-old son

Here’s a local news story from Columbus, Ohio about gun violence.

Excerpt:

A Columbus man said that he fought back when a man tried to rob him at gunpoint in west Columbus Monday night.

Kelby Smith, 34, told police he was in the driveway of the home on Crescent Drive just before 9 p.m. when he was approached by a robber.

Smith said that he had his 2-month-old in a car carrier and had to shield him from the robber who held a gun at Smith’s head.

The suspect took Smith’s money and started to flee the scene as he pointed the gun back at Smith and his child.

That’s when Smith pulled out his own gun and fired at the robber.

The robber continued to run, but police said that a man fitting his description arrived at Mount Carmel West a short time later with a gunshot wound.

Authorities said Smith does have a permit to carry a concealed weapon, and they believe he was trying to defend himself.

Police are continuing to investigate, but the man at the hospital could face charges if it’s determined he is the robbery suspect.

Smith and his child were uninjured in the robbery.

Right now, the Democrats are going to be pushing for restrictions on guns, but it’s important to understand what guns are most commonly used for. For every one school shooting, there are hundreds of thousands of cases where guns are used for self-defense. If you are a leftist who believes in banning guns, ask yourself what would have happened if that legally-owned gun had not been there in this story. What should the victim do when confronted with a criminal? What I hear from leftists when I ask that question is that they think that criminals have more rights to commit crimes than law-abiding people have to defend themselves. That’s their view, although they usually don’t come out and say it. For people on the left, those who have property and wealth didn’t get it by working, and so it can be stolen from them. Law-abiding people have no right to upset the poor criminals by defending themselves.

Why didn’t Luke mention the deaths of Paul, Peter and James in the book of Acts?

J. Warner Wallace makes the case for an early date for Luke’s gospel.

Excerpt:

I make a much more elaborate and cumulative case for the early dating of the gospels in Cold Case Christianity, but a portion of this case revolves around Luke’s omission of three important deaths in the Book of Acts: the deaths of Paul, Peter and James. A recent listener to the Stand to Reason “Please Convince Me” Podcast recently wrote: “Firstly, perhaps such historical events were simply beyond the scope of the author of Acts? It has been suggested that the author may have been aware of the aforementioned events, but he chose instead to end his account thematically with the Gospel finally reaching the heart of Gentile civilization, Rome… Is it really viable to suggest that these possibilities are less reasonable than the early dating hypothesis?” One of the evidences in the Book of Acts that makes the omission of Paul, Peter and James’ death so powerful is the inclusion of two other deaths in the narrative: the deaths of Stephen and James, the brother of John:

Acts 7:58-60
When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of da young man named Saul. They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep.

Acts 12:1-2
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword.

As important as Stephen and James, the brother of John, were to the early Church, it can hardly be argued that Paul, Peter and James, the three most important Christian leaders of the first century and the primary characters of the Book of Acts narrative, would not be considered important enough to describe their deaths. Is it possible (viable) that Luke “may have been aware of the aforementioned events, but chose instead to end his account thematically with the Gospel finally reaching the heart of Gentile civilization, Rome?” Of course it’s possible, because anything and everything is possible. But it’s not reasonable.

I am one of those people who thinks that all three synoptic gospels should be dated prior to 65 A.D. and this is one of my main reasons for thinking so. I might be willing to concede later dates in a debate situation, but I think that the synoptic gospels were written from 40 to 65 AD.

By the way, if you haven’t got your copy of Cold Case Christianity, what are you waiting for? The thing is getting rave reviews from everyone!