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Federal court reinstates anti-voter-fraud law in Wisconsin, Democrats hardest hit

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If it’s not close, they can’t cheat. And in Wisconsin, they can’t cheat anyway.

National Review reports:

Voter-ID opponents have suffered another stunning blow.

On Friday, the Seventh Circuit Court of Appeals dissolved the injunction that had been issued against Wisconsin’s voter-ID law by a federal district court in April. The court told Wisconsin that it “may, if it wishes (and if it is appropriate under rules of state law), enforce the photo ID requirement in this November’s elections.” In reaction, Kevin Kennedy, the state’s top election official, said that Wisconsin would take all steps necessary “to fully implement the voter photo ID law for the November general election.” The appeals court issued its one-page opinion within hours of hearing oral arguments in the appeal.

As I explained in an NRO article in May, the district court judge, Lynn Adelman, a Clinton appointee and former Democratic state senator, had issued an injunction claiming the Wisconsin ID law violated the Voting Rights Act as well as the Fourteenth Amendment. Adelman made the startling claim in his opinion that the U.S. Supreme Court’s decision in 2008 upholding Indiana’s voter-ID law as constitutional was “not binding precedent,” so Adelman could essentially ignore it.

However, that was too much for the Seventh Circuit. It pointed out, in what most lawyers would consider a rebuke, that Adelman had held Wisconsin’s law invalid “even though it is materially identical to Indiana’s photo ID statute, which the Supreme Court held valid in Crawford v. Marion County Election Board, 553 U.S. 181 (2008).”

It was also obviously significant to the Seventh Circuit that the Wisconsin state supreme court had upheld the state’s voter-ID law in July, since the three-judge panel cited that decision, Milwaukee Branch of NAACP v. Walker, too. In fact, the appeals court said the state court decision had changed the “balance of equities and thus the propriety of federal injunctive relief.”

In other words, there was no justification for striking down a state voter-ID law that was identical to one that had been previously upheld by both the Supreme Court of the United States and that state’s highest court.

[…]This is also another big defeat for Attorney General Eric Holder, who announced in July that the Justice Department would be intervening in this lawsuit. The Department lost a lawsuit that claimed South Carolina’s voter-ID law was discriminatory in 2012, and a federal judge recently refused to issue an injunction against North Carolina’s voter-ID law in another lawsuit filed by Justice.

This is a big win for Wisconsin Governor Scott Walker, who faces a tough Democrat challenger backed by powerful unions in November.

 

News

Hillary Clinton confidants were present to “separate” damaging documents before Benghazi probe

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The best reporter in the universe is Sharyl Attkisson, and here’s her latest up at the Daily Signal.

Excerpt:

As the House Select Committee on Benghazi prepares for its first hearing this week, a former State Department diplomat is coming forward with a startling allegation: Hillary Clinton confidants were part of an operation to “separate” damaging documents before they were turned over to the Accountability Review Board investigating security lapses surrounding the Sept. 11, 2012, terrorist attacks on the U.S. mission in Benghazi, Libya.

According to former Deputy Assistant Secretary Raymond Maxwell, the after-hours session took place over a weekend in a basement operations-type center at State Department headquarters in Washington, D.C. This is the first time Maxwell has publicly come forward with the story.

At the time, Maxwell was a leader in the State Department’s Bureau of Near Eastern Affairs, which was charged with collecting emails and documents relevant to the Benghazi probe.

“I was not invited to that after-hours endeavor, but I heard about it and decided to check it out on a Sunday afternoon,” Maxwell says.

He didn’t know it then, but Maxwell would ultimately become one of four State Department officials singled out for discipline—he says scapegoated—then later cleared for devastating security lapses leading up to the attacks. Four Americans, including U.S. Ambassador Christopher Stevens, were murdered during the Benghazi attacks.

Maxwell says the weekend document session was held in the basement of the State Department’s Foggy Bottom headquarters in a room underneath the “jogger’s entrance.” He describes it as a large space, outfitted with computers and big screen monitors, intended for emergency planning, and with small offices on the periphery.

When he arrived, Maxwell says he observed boxes and stacks of documents. He says a State Department office director, whom Maxwell described as close to Clinton’s top advisers, was there. Though the office director technically worked for him, Maxwell says he wasn’t consulted about her weekend assignment.

“She told me, ‘Ray, we are to go through these stacks and pull out anything that might put anybody in the [Near Eastern Affairs] front office or the seventh floor in a bad light,’” says Maxwell. He says “seventh floor” was State Department shorthand for then-Secretary of State Clinton and her principal advisers.

“I asked her, ‘But isn’t that unethical?’ She responded, ‘Ray, those are our orders.’ ”

A few minutes after he arrived, Maxwell says, in walked two high-ranking State Department officials.

In an interview Monday morning on Fox News, Rep. Jason Chaffetz, R-Utah, named the two Hillary Clinton confidants who allegedly were  present: One was Cheryl Mills, Clinton’s chief of staff and a former White House counsel who defended President Bill Clinton during his impeachment trial. The other, Chaffetz said, was Deputy Chief of Staff Jake Sullivan, who previously worked on Hillary Clinton’s and then Barack Obama’s presidential campaigns.

[…]Maxwell also criticizes the ARB as “anything but independent,” pointing to Mullen’s admission in congressional testimony that he called Mills to give her inside advice after the ARB interviewed a potential congressional witness.

[…]Maxwell also criticizes the ARB for failing to interview key people at the White House, State Department and the CIA, including not only Clinton but Deputy Secretary of State Thomas Nides, who managed department resources in Libya; Assistant Secretary of State for Political Military Affairs Andrew Shapiro; and White House National Security Council Director for Libya Ben Fishman.

“The ARB inquiry was, at best, a shoddily executed attempt at damage control, both in Foggy Bottom and on Capitol Hill,” Maxwell says. He views the after-hours operation he witnessed in the State Department basement as “an exercise in misdirection.”

It’s so surprising to me that we are just finding out about these things now, and through the Daily Signal, not through the mainstream media. It certainly does show what a Hillary Clinton presidency would be like, though – after all, she was Secretary of State when the attack occurred, and we can see where her staff’s priority’s were. This is the woman who blamed a terrorist attack on a Youtube video, to the grieving families of the victims. It sounded good to her, and made her look good, and that’s what matters, right? It’s not like anyone is out to harm us, right?

Polemics

What’s the earliest historical source on the life of Jesus?

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First, the creed – which is found in 1 Corinthians 15:3-8:

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Peter, and then to the Twelve.

6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all he appeared to me also, as to one abnormally born.

Almost all historians accept this creed as dating back to within 5 years of the death of Jesus. But why?

Here’s a great article from Eric Chabot, director of Ratio Christi Apologetics Alliance, The Ohio State University to explain why.

Excerpt:

The late Orthodox Jewish scholar Pinchas Lapide was so impressed by the creed of 1 Cor. 15, that he concluded that this “formula of faith may be considered as a statement of eyewitnesses.” (5)

Paul’s usage of the rabbinic terminology “passed on” and “received” is seen in the creed of 1 Cor. 15:3-8:

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”

There is an interesting parallel to Paul’s statement in 1 Cor. 15:3-8 in the works of Josephus. Josephus says the following about the Pharisees.

“I want to explain here that the Pharisees passed on to the people certain ordinances from a succession of fathers, which are not written down in the law of Moses. For this reason the party of the Sadducees dismisses these ordinances, averaging that one need only recognize the written ordinances, whereas those from the tradition of the fathers need not be observed.” (6)

As Richard Bauckham notes, “the important point for our purposes is that Josephus uses the language of “passing on” tradition for the transmission from one teacher to another and also for the transmission from the Pharisees to the people.”(7)

Bauckham notes in his book Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony that the Greek word for “eyewitness” (autoptai), does not have forensic meaning, and in that sense the English word “eyewitnesses” with its suggestion of a metaphor from the law courts, is a little misleading. The autoptai are simply firsthand observers of those events. Bauckham has followed the work of Samuel Byrskog in arguing that while the Gospels though in some ways are a very distinctive form of historiography, they share broadly in the attitude to eyewitness testimony that was common among historians in the Greco-Roman period. These historians valued above all reports of firsthand experience of the events they recounted.

Best of all was for the historian to have been himself a participant in the events (direct autopsy). Failing that (and no historian was present at all the events he need to recount, not least because some would be simultaneous), they sought informants who could speak from firsthand knowledge and whom they could interview (indirect autopsy).” In other words, Byrskog defines “autopsy,” as a visual means of gathering data about a certain object and can include means that are either direct (being an eyewitness) or indirect (access to eyewitnesses).

Byrskog also claims that such autopsy is arguably used by Paul (1 Cor.9:1; 15:5–8; Gal. 1:16), Luke (Acts 1:21–22; 10:39–41) and John (19:35; 21:24; 1 John 1:1–4).

While the word “received” (a rabbinical term) can also be used in the New Testament of receiving a message or body of instruction or doctrine (1 Cor.11:23; 15:1, 3; Gal. 1:9, 12 [2x], Col 2:6; 1 Thess 2:13; 4:1; 2 Thess 3:6), it also means means “to receive from another.” This entails that Paul received this information from someone else at an even earlier date. 1 Corinthians is dated 50-55 A.D. Since Jesus was crucified in 30-33 A.D. the letter is only 20-25 years after the death of Jesus. But the actual creed here in 1 Cor. 15 was received by Paul much earlier than 55 A.D.

[…]Even the co-founder Jesus Seminar member John Dominic Crossan, writes:

“Paul wrote to the Corinthians from Ephesus in the early 50s C.E. But he says in 1 Corinthians 15:3 that “I handed on to you as of first importance which I in turn received.” The most likely source and time for his reception of that tradition would have been Jerusalem in the early 30s when, according to Galatians 1:18, he “went up to Jerusalem to visit Cephas [Peter] and stayed with him fifteen days” (11).

This comment by Crossan makes sense because within the creed Paul calls Peter by his Aramic name, Cephas. Hence, if this tradition originated in the Aramaic language, the two locations that people spoke Aramaic were Galilee and Judea. (12) The Greek term “historeo” is translated as “to visit” or “to interview.” (13) Hence, Paul’s purpose of the trip was probably designed to affirm the resurrection story with Peter who had been an actual eyewitness to the resurrected Christ (1 Cor. 15:5).

I know what you’re thinking. You’re thinking “Hey WK, isn’t John Dominic Crossan that wacky liberal atheist who is on the far-left fringe of historical Jesus scholarship? So wacky, that he actually thought that Secret Gospel of Mark was real, instead of just being a hoax?” Yes, that’s the nutty John Dominic Crossan I mean. The very one.

Here’s a bit more about this early creed from Gary Habermas.

Quote:

(1) Contemporary critical scholars agree that the apostle Paul is the primary witness to the early resurrection experiences. A former opponent (1 Cor. 15:9; Gal. 1:13-14; Phil. 3:4-7), Paul states that the risen Jesus appeared personally to him (1 Cor. 9:1; 15:8; Gal. 1:16). The scholarly consensus here is attested by atheist Michael Martin, who avers: “However, we have only one contemporary eyewitness account of a postresurrection appearance of Jesus, namely Paul’s.”[3]

(2) In addition to Paul’s own experience, few conclusions are more widely recognized than that, in 1 Corinthians 15:3ff., Paul records an ancient oral tradition(s). This pre-Pauline report summarizes the early Gospel content, that Christ died for human sin, was buried, rose from the dead, and then appeared to many witnesses, both individuals and groups.

Paul is clear that this material was not his own but that he had passed on to others what he had received earlier, as the center of his message (15:3). There are many textual indications that the material pre-dates Paul. Most directly, the apostle employs paredoka and parelabon, the equivalent Greek terms for delivering and receiving rabbinic tradition (cf. 1 Cor. 11:23). Indirect indications of a traditional text(s) include the sentence structure and verbal parallelism, diction, and the triple sequence of kai hoti Further, several non-Pauline words, the proper names of Cephas (cf. Lk. 24:34) and James, and the possibility of an Aramaic original are all significant. Fuller attests to the unanimity of scholarship here: “It is almost universally agreed today that Paul is here citing tradition.”[4] Critical scholars agree that Paul received the material well before this book was written.[5]

The most popular view is that Paul received this material during his trip to Jerusalem just three years after his conversion, to visit Peter and James, the brother of Jesus (Gal. 1:18-19), both of whose names appear in the appearance list (1 Cor. 15:5; 7). An important hint here is Paul’s use of the verb historesai (1:18), a term that indicates the investigation of a topic.[6] The immediate context both before and after reveals this subject matter: Paul was inquiring concerning the nature of the Gospel proclamation (Gal. 1:11-2:10), of which Jesus’ resurrection was the center (1 Cor. 15:3-4, 14, 17; Gal. 1:11, 16).

Critical scholars generally agree that this pre-Pauline creed(s) may be the earliest in the New Testament. Ulrich Wilckens asserts that it “indubitably goes back to the oldest phase of all in the history of primitive Christianity.”[7] Joachim Jeremias agrees that it is, “the earliest tradition of all.”[8] Perhaps a bit too optimistically, Walter Kasper even thinks that it was possibly even “in use by the end of 30 AD . . . .”[9]

Indicating the wide approval on this subject, even more skeptical scholars frequently agree. Gerd Ludemann maintains that “the elements in the tradition are to be dated to the first two years after the crucifixion of Jesus. . . . not later than three years. . . . the formation of the appearance traditions mentioned in I Cor.15.3-8 falls into the time between 30 and 33 CE. . . .”[10] Similarly, Michael Goulder thinks that it “goes back at least to what Paul was taught when he was converted, a couple of years after the crucifixion.”[11] Thomas Sheehan agrees that this tradition “probably goes back to at least 32-34 C.E., that is, to within two to four years of the crucifixion.”[12] Others clearly consent.[13]

Overall, my recent overview of critical sources mentioned above indicates that those who provide a date generally opt for Paul’s reception of this report relatively soon after Jesus’ death, by the early to mid-30s A.D.[14] This provides an additional source that appears just a half step removed from eyewitness testimony.

(3) Paul was so careful to assure the content of his Gospel message, that he made a second trip to Jerusalem (Gal. 2:1-10) specifically to be absolutely sure that he had not been mistaken (2:2). The first time he met with Peter and James (Gal. 1:18-20). On this occasion, the same two men were there, plus the apostle John (2:9). Paul was clearly doing his research by seeking out the chief apostles. As Martin Hengel notes, “Evidently the tradition of I Cor. 15.3 had been subjected to many tests” by Paul.[15]

These four apostles were the chief authorities in the early church, and each is represented in the list of those who had seen the resurrected Jesus (1 Cor. 15:5-7). So their confirmation of Paul’s Gospel preaching (Gal. 2:9), especially given the apostolic concern to insure doctrinal truth in the early church, is certainly significant. On Paul’s word, we are again just a short distance from a firsthand report.

(4) Not only do we have Paul’s account that the other major apostles confirmed his Gospel message, but he provides the reverse testimony, too. After listing Jesus’ resurrection appearances, Paul tells us he also knew what the other apostles were preaching regarding Jesus’ appearances, and it was the same as his own teaching on this subject (1 Cor. 15:11). As one, they proclaimed that Jesus was raised from the dead (15:12, 15). So Paul narrates both the more indirect confirmation of his Gospel message by the apostolic leaders, plus his firsthand, direct approval of their resurrection message.

That’s how solid this early creed is – even atheists like Crossan and Ludemann accept it as historically reliable. It’s historical bedrock, as Michael Licona likes to say. This is the stuff that everyone accepts – across the ideological spectrum!