George Washington’s 1789 Thanksgiving Day proclamation

George Washington and Old Nelson pray
George Washington and his horse Old Nelson pray in the snow

To help us be thankful, here is a famous Thanksgiving day proclamation.

Here it is:

PRESIDENTIAL THANKSGIVING PROCLAMATIONS

1789-1815 : George Washington, John Adams, James Madison

THANKSGIVING DAY 1789

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA – A PROCLAMATION

Whereas it is the duty of all Nations to acknowledge the providence of almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor – and Whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be – That we may then all unite in rendering unto him our sincere and humble thanks – for his kind care and protection of the People of this country previous to their becoming a Nation – for the signal and manifold mercies, and the favorable interpositions of his providence, which we experienced in the course and conclusion of the late war –for the great degree of tranquillity, union, and plenty, which we have since enjoyed – for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions – to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually – to render our national government a blessing to all the People, by constantly being a government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed – to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord – To promote the knowledge and practice of true religion and virtue, and the increase of science among them and Us – and generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New York the third day of October in the year of our Lord 1789.

(signed) G. Washington

That’s from George Washington.

Happy Thanksgiving Day!

Presenting the ontological argument for God’s existence

Sherlock Holmes and John Watson: let's take a look at the facts
Sherlock Holmes and John Watson: let’s take a look at the facts

My friend Günter Bechly has started a new blog, and his first post is about the ontological argument. A lot of smart philosophers really like this argument, but it’s out of favor with evidentialists like me, because… well, it’s just the opposite of evidence in every possible way. And evidence is awesome. Evidence makes the world go round.

But if I’m going to take my philosophical medicine from anyone, I’m going to take it from Dr. Bechly. Because at least he has a doctorate in STEM, and that makes him not a squishy-head:

I am a German scientist (paleo-entomologist), specialized on the fossil history, phylogeny, and evolution of insects, the most diverse group of animals.

I am also a conservative evangelical Christian. I strongly reject atheism, materialism, naturalism, and scientism, and privately support Intelligent Design Theory.

Anyway, here is the new post from his new blog:

The Ontological Argument is a highly sophisticated philosophical argument for the existence of God that is often poorly understood by believers and universally dismissed or even ridiculed by atheists, who usually do not properly grasp the argument either. In his anti-religious pamphlet “The God Delusion” Richard Dawkins made a complete fool of himself with the embarassing remark that the defendants of the Ontological Argument even “felt the need to resort to Modal Logic”, which showed that he was completely ignorant of the fact that this argument simply is an exercise in modal logic (see this Q&A by William Lane Craig). The atheist philosopher Bertrand Russell once mocked the Ontological Argument as nothing but “a case of bad grammar”. We will get back to him at the end of this post.

With this very first posting on my new blog, I want to provide an introduction to the famous Ontological Argument, and show how simple but ingenious and unrefuted it really is. When I first truly understood this argument for God’s existence, I was absolutely thrilled by its force, and I hope you will be too.

If you do not like to read lengthy blog posts like this, you find an excellent introduction to the modern modal version of the Ontological Argument in these two short YouTube videos.

That’s the intro, and here is the horrible argument, which contains no evidence, and is therefore evil.

For the purpose of this essay, I reformulated the argument as follows:

  • Premise 1: If a maximally great being exists, it must exist necessarily.
  • Premise 2: If the existence of a being is necessary, it exists in all possible worlds.
  • Premise 3: If the existence of a being is possible, in exists in at least one possible world.
  • Premise 4: It is possible that a maximally great being, aka God, exists.
  • Conclusion: Therefore God exists in one possible world, which implies that he exists in all possible worlds, including the actual world.
  • Therefore, God exists!

A greatly simplified version of the argument makes it even more obvious:

  • Premise A: If a being that has the essential property to “exist in all possible worlds” is demonstrated to exist in one possible world, than it must exist by definition in all possible worlds.
  • Premise B: The existence of a maximally great being that necessarily exists in all possible worlds is possible, so that it exists in at least one possible world.
  • Conclusion: Therefore, such a being exists in all possible worlds including ours.

This argument is a deductive argument in the modus ponens and is universally accepted as logically valid (= properly formed according to the laws of logic). This means that the conclusions follow necessarily from the premises. Thus, our atheist friends cannot simply dismiss the argument because they do not like the conclusion. The only way to refute the argument is to show that one of the premises is false. Premise 1 has been established by Hartshorne and Plantinga as true. The truth of premises 3 and 4 (or of premise A in the simplified version) follows necessarily from modal logic and thus is undeniable.

Therefore, the only chance for the atheist is to deny premise 4 (premise B in the simplified version), which means that he has to deny that God (a maximally great being) is possible. The atheist has to claim that God is logically impossible, because the concept of a maximally great being is incoherent or self-contradictory, like a “round square” for example.

I hope none of you will ever use this evil argument, even though it probably works, and smart people like Craig and Plantinga really like it.

I have been friends with Gunter since last year, when he was interested in intelligent design, which I like, but still not a theist. Then he became a theist, and now a Christian. So, I really like that. I hope everyone will click through and read his article, and then you can all annoy me by telling me how much you like the post, how great philosophy is, and why I need to add it to my list of arguments for Christian theism. It’s an argument tailor made for all you people who don’t like STEM. Sigh.

Is Obama’s catastrophic failure as President due to incompetence or evil?

Trust Obama with your health care plan
Trust Obama: his narcissism, mendacity and drug use ensures he will make a great President

We’re getting to the end of Obama’s regrettable Presidency and it’s a good time for us to take stock of what kind of man Obama is, now that we can look at his actual record and see the failure that results from electing a President by affirmative action.

To achieve this goal of calling Obama what he is, I have a debate for you between two sides of the question. Andrew Klavan defends the “Obama is incompetent” view and Bill Whittle defends the “Obama is evil” view. This was sent to me by my good friend William.

Here’s the debate (8-minutes):

For those who cannot watch the debate, Victor Davis Hanson has a good article you can read instead.

Here’s part of it:

Obama certainly has doubled down going into his last year, most recently insisting on letting in more refugees from the Middle East, at a time when the children of Middle Eastern immigrants and contemporary migrants are terrorizing Europe. What remaining unpopular executive acts might anger his opponents the most? Close down Guantanamo, let thousands more refugees into the United States, free thousands more felons, snub another ally, flatter another enemy, weigh in on another interracial melodrama, extend amnesty to another million illegal aliens, make global warming laws by fiat, expand Obamacare, unilaterally impose gun control? In lieu of achievement, is the Obama theory to become relevant or noteworthy by offending the public and goading political enemies?

An Obama press conference is now a summation of all his old damn-you clichés — the fantasy strawman arguments; the caricatures of the evil Republican bogeymen; the demagogic litany of the sick, the innocent, and the old at the mercy of his callous opponents; the affected accentuation (e.g., Talîban; Pakîstan, Îslám, Latînos, etc.) that so many autodidacts parade in lieu of learning foreign languages; the make-no-mistake-about-it and let-me-be-clear empty emphatics; the flashing temper tantrums; the mangled sports metaphors; the factual gaffes; and the monotonous I, me, my, and mine first-person-pronoun exhaustion. What Obama cannot do in fact, he believes he can still accomplish through invective and derision.

In the 2016 election campaigns, most Democratic candidates in swing states will have distanced themselves from the last eight years. Otherwise, they would have to run on the patently false premise that American health care is more affordable and more comprehensive today than it was in 2009; that workforce participation is booming; that scandals are a thing of the past; that the debt has been addressed; that Obama has proved a healer who brought the country together; that immigration at last is ordered, legal, and logical; that the law has never been more respected and honored; that racial relations are calmer than ever; that the campuses are quiet; that the so-called war on terror is now over and won with al-Qaeda and ISIS contained or on the run; that U.S. prestige aboard has never been higher; that our allies appreciate our help and our enemies fear our wrath; that Iran will now not go nuclear; that Israel is secure and assured of our support; and that, thanks to American action, Egypt is stable, Libya is ascendant, Iraq is still consensual, and the Middle East in general is at last quiet after the tumultuous years of George W. Bush.

The hordes of young male migrants abandoning the Middle East for the West are merely analogous to past waves of immigrants and should be uniformly welcome. For Obama,  there is no connection between them and his slashing of American involvement in the Middle East — much less any sense of responsibility that his own actions helped produce the crisis he now fobs off on others.

If an American president saw fit to attack fellow Americans from abroad, and lecture them on their illiberality, there are better places from which to take such a low road than from Turkey, the embryo of 20th-century genocide, and a country whose soccer crowds were recently shouting, “Allahu akbar!” during what was supposed to be a moment of silence offered to the Paris dead. Surely an American president might suggest that such grassroots religious triumphalism about mass death is much more reprehensible behavior than are his own fellow citizens’ demands to vet the backgrounds of refugees.

If you suggested to Obama that, in his search for a contrarian legacy, he should do something to stop the slaughter in the Middle East and be careful about letting in more unexamined refugees, in answer, he would be more likely to do less than nothing abroad and vastly expand the influx of migrants. Getting under his critics’ skin is about all that is left of a failed presidency.

Many of our observers still do not quite grasp that Obama will end his presidency by seeking to get his opponents’ goat — and that his resentment will lead to some strange things said and done.

Few foresaw this critical element of the Obama character. The tiny number of prescient pundits who warned what the Obama years would entail were not the supposedly sober and judicious establishment voices, who in fact seemed to be caught up in the hope-and-change euphoria and missed entirely Obama’s petulance and pique: the Evan Thomases (“he’s sort of god”), or the David Brookses (“and I was looking at his pant leg and his perfectly creased pant, and I’m thinking, a) he’s going to be president and b) he’ll be a very good president.” “It is easy to sketch out a scenario in which [Obama] could be a great president.”), or the Chris Matthewses (“the feeling most people get when they hear Barack Obama’s speech. My, I felt this thrill going up my leg. I mean, I don’t have that too often.”), or the Michael Beschlosses (“Uh. I would say it’s probably — he’s probably the smartest guy ever to become President.”), or the Chris Buckleys (“He has exhibited throughout a ‘first-class temperament,’ pace Oliver Wendell Holmes Jr.’s famous comment about FDR. As for his intellect, well, he’s a Harvard man”), or the Kathleen Parkers (“ . . . with solemn prayers that Obama will govern as the centrist, pragmatic leader he is capable of being”), or the Peggy Noonans (“He has within him the possibility to change the direction and tone of American foreign policy, which need changing; his rise will serve as a practical rebuke to the past five years, which need rebuking; his victory would provide a fresh start in a nation in which a fresh start would come as a national relief.”).

In truth, it was the loud, sometimes shrill, and caricatured voices of talk radio, the so-called crazy Republican House members, and the grassroots loudmouths of what would become the Tea Party who had Obama’s number. They warned early on that Barack Obama’s record was that of a petulant extremist, that his writing presaged that he would borrow and spend like no other president, that his past associations gave warning that he would use his community-organizing skills cynically to divide Americans along racial lines, that nothing in his past had ever suggested anything other than radicalism and an ease with divisive speech, that his votes as a state legislator and as a U.S. senator suggested that he had an instinctual dislike of the entrepreneur and the self-made businessman, and that his past rhetoric advised that he would ignore settled law and instead would rule by fiat — that he would render immigration law null and void, that he would diminish the profile of America abroad, and that he would do all this because he was an ideologue, with no history of bipartisanship but a lot of animus toward his critics, and one who saw no ethical or practical reason to appreciate the more than 60 years of America’s postwar global leadership and the world that it had built. Again, the despised right-wingers were right and the more moderate establishment quite wrong.

Abroad, from Obama’s post-Paris speeches, it is clear that he is now bored with and irritated by the War on Terror. He seems to have believed either that Islamist global terror was a minor distraction with no potential for real harm other than to bring right-wingers in backlash fashion out of the woodwork, or that it was an understandably radical manifestation of what was otherwise a legitimate complaint of Islam against the Western-dominated global system — thus requiring contextualization rather than mindless opposition.

A lot of ambitious and dangerous powers are watching Obama assume a fetal position, and may well as a consequence act foolishly and recklessly this next year. Not only Russia, China, and North Korea, but also Hamas, Hezbollah, Iran, ISIS, and assorted rogue states may take chances in the next 14 months that they would otherwise never have entertained (given that America is innately strong and they are mostly in comparison far weaker) — on the premise that such adventurism offers tangible advantages without likely negative consequences and that the chance for such opportunities will not present itself again for decades to come.

So is Obama a fool, or is he deliberately trying to destroy America and usher the world into war and terrorism?

My view is that Obama is an imbecile, and simply is not qualified intellectually to be President of the United States.