Boys are falling further and further behind girls in UK public schools

Boys are enrolling in university at a much lower rate than girls
Boys are enrolling in university at a much lower rate than girls

This story is from the UK Telegraph.

Excerpt:

Each time UCAS releases statistics on equality of access to university in the UK, the gap between the entry rates for girls and boys gets a bit worse.

Just before Christmas, our 2015 End of Cycle Report revealed that young women in the UK are now 35pc more likely to go to university than young men, and 52pc more likely when both sexes are from disadvantaged backgrounds.

Today we publish data on the sex balance in specific degree courses, which shows that there are more women than men accepted to most subject areas.

This highly entrenched trend is not just a reflection of the preferences of young men and women when it comes to making decisions about their lives after school or college.  It is a direct consequence of years of lower educational achievement by boys, particularly those from disadvantaged backgrounds, throughout primary and secondary education.

At the end of primary education (age 11), only 22pc of boys achieve Level 5 or better in reading, writing and maths compared to 27pc of girls.

By the age of 16, girls are over 20pc more likely to achieve five GCSEsincluding English and Maths at Grade C or better.

By age 18, only 47pc of students studying for pre-university level qualifications are boys. 30,000 more girls than boys are studying for A levels or other academic qualifications which best support progression to higher tariff universities. Some 5,000 more boys than girls are doing vocational qualifications, but girls are outperforming boys in both academic and vocational qualifications at this level.  The only exception seems to be that slightly more of the boys who are doing A levels get the very highest A* grades, and they still do rather better at maths than girls.

Degrees supporting traditionally male-dominated professions such as medicine, law and dentistry now all recruit more female students than male.  And move over James Herriot – 80pc of students accepted to veterinary medicine last year were female.

The UCAS figures today also show that there are more women than men across a range of subjects including, pathology and anatomy, biology, genetics, nursing, social work, and English. Two years ago women overtook men in Philosophy, and the same happened with history subjects in 2011. Given that there are more men than women in the population, to achieve equality, there would need to be around 5pc more men than women across the board.

Why is this happening? Well the author of the piece nails the cause of the problem:

So what is going wrong?  Does lower achievement for boys have anything to do with the 80pc female dominated state schools’ workforce, which includes 85pc female teachers in primary schools and 62pc in secondary?  Would boys respond and learn better with more male teachers and role models? 

[…]What about the curriculum and qualifications?  In all the heated debates about the primary curriculum, I don’t recall hearing anything about the different impacts on teaching and learning for girls and boys.  

If we were serious about fixing this, we would hire more male teachers and administrators in the schools. Boys do better studying material that is boy-friendly, and when the material is taught by male teachers. Boys tend to underperform in mixed-gender classrooms, too. But there is no effort in the schools to fix that, because men can never be victims – only women. No one in the education system wants to fix problems for boys. No one wants to speak up for boys for fear of being perceived as insufficiently feminist.

Are the UK schools doing anything to address these problems?

Of course not:

[…][A]lthough most schools will track the achievement of their boys and girls, there seems to be little focus on the gender gap in education policy.  A recent FOI request by the men’s human rights group, MRA-UK, asked the Department for Education if it recognized boys’ underachievement, what initiatives are in place, and how much is budgeted for them in 2015/16.  The response in July 2015 was “The Department does not fund any initiatives that just focus on addressing boys’ underachievement”.

My advice to young men is to hit the math and STEM hard, and understand that the odds are stacked against you. You have to take your education seriously, because if you don’t no one else will. You have to take your career seriously, because if you don’t no one else will. The system isn’t there to help boys. You’ll have to make your own way on your own strength, and the system is there to fight you all the way.

Minnesota parents sue to force teachers and students to celebrate transgender child

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

It’s not about acceptance, now you have to forced to affirm and celebrate other people’s moral views – or else.

The Federalist reports:

Parents of a 5-year-old “transgender child” have filed a complaint against a St. Paul charter school, alleging it failed to protect him from bullying and refused to teach all the students their preferred transgender-awareness curriculum.

David and Hannah Edwards, whose child was born a boy but now thinks he’s a girl, has filed with the city’s Department of Human Rights, claiming their child “wasn’t able to take full advantage of Nova’s educational opportunities because of her gender identity and expression. This violated her rights.”

When the boy showed up at school wearing pink tennis shoes and wanting to wear a jumper like the girls in gym class, other children reportedly pointed and laughed at him. The parents contacted the school and wanted something done to protect their child from bullying, despite the fact that the school currently has an anti-bullying policy.

Nova Classical Academy’s executive director, Eric Williams, told 5 Eyewitness News the school has a mandatory policy, called the Bullying Prohibition Policy, which they are simply trying to follow. “He says that means providing a safe and welcoming environment for all students, regardless of their status.”

The Edwardses, however, wanted more—for the school to teach only their views of human sexuality and to be engaged in helping their five-year-old boy transition to a girl.

When it comes to the secular left, reality itself is no defense to their need to feel good about whatever it is that they decide they want to do. You better bake them a cake, or else. You better call them the sex they want you to, or else. You better let them use the bathroom they want, or else.

Meanwhile, in Colorado

ABC News reports that the appeal filed by Christian baker in Colorado has been dismissed, meaning that he will be forced to violate his conscience and participate in gay wedding ceremonies.

So, the ACLU and the Colorado Supreme Court decided that:

  • Christians do not have a right to own and run their own businesses in accordance with their conscience
  • Christians do not have a right to their personal beliefs, they must act as if they share the secular leftist beliefs of the ACLU and Colorado Democrats
  • Christians do not have the same right to equality and fairness as other minority groups favored by the secular lefist elites, including the ACLU
  • it is OK to use the law to discriminate against Christians and to punish Christians for acting on their religious beliefs
  • The right of LGBT people not to feel offended overrides the right of Christians to have freedom of speech and freedom of religion – in America

You will be made to care.

Can atheists help themselves to objective morality on atheism?

A conflict of worldviews
A conflict of worldviews

Here’s Dr. William Lane Craig explaining why you can’t:

He presents 3 reasons why in the video, all of which are also discussed in his Defenders class:

The mention of Plato brings to mind another possible atheistic response to the first premise of the moral argument that if God does not exist, then objective moral values and duties do not exist. Plato thought that the Good just exists as a sort of self-subsistent idea, as an entity in and of itself. Indeed, it is the most real thing in reality. The Good simply exists. If you find this difficult to grasp, join the company! Nevertheless, that is what Plato believed. Later Christian thinkers, like Augustine, equated Plato’s Good with the nature of God. God’s nature is the Good, and so it was anchored in a concrete object, namely, God. But for Plato, at least, the Good just sort of existed on its own as a kind of self-existent idea.

Some atheists might say that moral values, like Justice, Mercy, Love, and Forbearance, just exist all on their own as sort of abstract moral objects. They have no other foundation; they just exist. We can call this view Atheistic Moral Platonism. According to this view, moral values are not grounded in God. They just exist all on their own.

Unintelligibility of Atheistic Moral Platonism

What might we say by way of response to Atheistic Moral Platonism? Let me make three responses. First, it seems to me that this view is just unintelligible. I simply don’t understand what it means. What does it mean, for example, to say that the moral value Justice just exists? I understand what it means to say that a person is just or that some action is just, but what does it even mean to say that in the absence of any persons or any objects at all, that Justice just exists? It is hard to understand even what this means. Moral values seem to be properties of persons, and so it is hard to understand how Justice can just exist as a sort of abstraction.

Lack of Moral Obligation on Atheistic Moral Platonism

Secondly, a major weakness of this view is that it provides no basis for objective moral duties. Let’s suppose, for the sake of argument, that moral values like Justice, Love, Forbearance, and Tolerance just exist on their own. Why would that lay any sort of moral obligation upon me? Why would the existence of this realm of ideas make it my duty to be, say, merciful or loving? Who or what lays such an obligation upon me? Why would I have the moral duty to be merciful or loving? Notice that on this view moral vices like Greed, Hatred, and Selfishness presumably also exist as abstractions. In the absence of any moral law giver, what obligates me to align my life with one set of these abstract ideas rather than with some other set of abstract ideas? There just doesn’t seem to be any basis at all for moral duty in this view. In the absence of a moral law giver, Atheistic Moral Platonism lacks any basis for moral obligation.

Improbability of Atheistic Moral Platonism

Finally, thirdly, it is fantastically improbable that the blind evolutionary process should spit forth exactly those kinds of creatures that align with the existence of this realm of abstract values.1 Remember that they have no relationship with each other at all. The natural realm and this abstract moral realm are completely separate. And yet, lo and behold, the natural realm has by chance alone evolved exactly those kind of creatures whose lives align with these moral duties and values. This seems to be an incredible coincidence when you think about it. It is almost as if the moral realm knew that we were coming! I think it is a far more plausible view to say that both the natural realm and the moral realm are under the sovereignty of a divine being, who is both the creator of natural laws that govern the physical universe and whose commands constitute the moral laws that govern our ethical duties. This is a more coherent view of reality. Theism is a more coherent view because these two realms of reality don’t fall apart in this disjointed way. They are both under the sovereignty of a single natural and moral law giver.

For those three reasons, Atheistic Moral Platonism is a less plausible view than theistic based ethics such as I have been defending.

And now, I must be mean to the atheists, because I think this me too nonsense is just ridiculous, desperate intellectual dishonesty.

I remember having a conversation with one of my IT project managers who was an atheist, and she asked me what I thought would happen to dogs when they died. I said “well they don’t have an afterlife so they just rot away when we bury them and get eaten by worms”. She was aghast and said “no they don’t, they go to Heaven”. That was just her wishful thinking, there. And that’s what morality on atheism is: wishful thinking. It’s just an appearance package that gets bolted on absolute meaninglessness and hedonism. And even if the atheist tries to make traditional decisions in their own lives, they typically push for full-on dismantling of Judeo-Christian values, especially in the sexual realm. And that spills over into abortion, divorce, same-sex marriage and government restraints on free speech, conscience and religious liberty.

Dear atheists: you cannot duct tape morality onto nihilism and have it be rational. We know you’re doing it to feel good about yourselves and to appear normal instead of wearing your nihilism openly. But your faked morality is not even close to the morality of theists, and especially not of Christian theists. Christians go against their self-interest because we imitate the self-sacrificial love of Christ, who gave himself as a ransom to save others. That makes no sense on an atheistic worldview, since this life is all you have, and there is no afterlife where your actions are in the context of a relationship with that self-sacrificial Son of God. In any case, free will doesn’t exist on atheism, so that means no moral choices regardless. These are the common sense implications of atheist first principles, and in fact that’s what you hear expressed from the finest atheist scholars: no free will, no right and wrong, no life after death.

If you want to see what atheists really think about morality, then take a look at this post featuring Matt Dillahunty, where he is asked to condemn the Holocaust as objectively wrong, and he refuses to do it. That’s intellectually consistent atheist morality right there. If the universe is an accident, and human beings evolved by accident, then there is way things ought to be, and no way we ought to act. And no one is there is no ongoing two-way relationship for our conduct to be part of, anyway. On atheism, human beings will die out individually and collectively in the heat death of the universe. Once the heat death of the universe arrives, there will be no one left to care how we lived after we’re dead – there is no one waiting for us who cares how we act towards him and towards others. Atheists can arbitrarily put any limits they want on their actions, based on what makes them feel good, and what makes people like them, perhaps taking account the arbitrary customs and conventions of the time and place they find themselves in. But it’s delusional and irrational make-believe for atheists to claim that morality is rational on their worldview.

Positive arguments for Christian theism