News

New study: Contraceptives double risk of depression in teenage girls

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Hillary Clinton and Planned Parenthood
Hillary Clinton and Planned Parenthood

The Sydney Morning Herald reports:

A Danish study of a million women has found a link between the use of hormonal contraception such as the the pill and increased risk of depression.

Compared with non-users, women and teenage girls aged 15 to 34 who used hormonal contraception had a 1.23 times higher risk of being diagnosed with depression, especially adolescents, according to a paper published in the journal JAMA Psychiatry.

Researchers at the University of Copenhagen in Denmark analysed health registry data of one million Danish women from 2000 and followed them up after an average of six years.

Of the 55 per cent of those who used hormonal contraception, there were just over 23,000 first diagnoses of depression at the time of follow up.

More than 133,000 had received their first prescription of antidepressants.

The highest risk of depression was among the adolescent girls, who had a 1.8-times higher risk of first use of an antidepressant.

The risk varied slightly among the different types of hormonal contraception, but the risk was three times higher among those who used non-oral products, such as progestogen implants.

Few studies have quantified the effect of low-dose hormonal contraception on the risk for depression, but study author Ojvind Lidegaard says their research warrants the need for further studies into the potential adverse effects of the pill.

“Use of hormonal contraceptives was associated with subsequent antidepressant use and first diagnosis of depression at a psychiatric hospital among women living in Denmark.

“Adolescents seemed to be more vulnerable to this risk than women 20 to 34 years old,” Lidegaard said.

Of course, one wonders where these studies were BEFORE the pill was championed by the radical feminists. We didn’t have studies before we adopted abortion, no-fault divorce, single mother welfare and gay marriage, either. Do you think that those might have unintended consequences? Shouldn’t we care about the consequences before we adopt policies that go against traditional moral values?

Anyway, let’s review some studies on birth control pills, since no one ever tells young people these things before it’s too late.

This is from the ultra-leftist Time magazine, of all places.

Excerpt:

Dr. David Gaist, a neurologist at Odense University Hospital and the University of Southern Denmark, and his colleagues found that women taking hormonal contraceptives — those containing estrogen, progestin or a combination of both — showed higher rates of a rare brain tumor known as glioma. Their results, published Thursday in the British Journal of Clinical Pharmacology, raise questions about the connection between oral contraceptives and brain cancer, but shouldn’t yet be interpreted as a reason to stop taking birth control, says Gaist.

Using data from Denmark’s national registries of health records, cancer cases and prescriptions, Gaist zeroed in on the women aged 15 years to 49 years diagnosed with glioma, and then analyzed whether they were prescribed contraceptives and for how long. Overall, women who had used hormonal contraceptives at any point in their lives showed a 50% higher risk of developing the brain tumors compared to those who had not used them. And women who used the birth control for more than five years nearly doubled their risk of the cancer.

Let’s take a look at some previous studies on the effects of contraceptives.

From the Times of India.

Excerpt:

 Women who take oral contraceptives regularly are at a higher risk of developing breast cancer compared to others, shows a study by AIIMS doctors. Breast cancer risk was found to be 9.5 times more in women with a history of consuming such pills. Early menstruation cycle, late marriage and lower duration of breastfeeding were the other major factors responsible for the disease among Indians, according to the study published in the latest issue of the Indian Journal of Cancer.

The study was conducted on 640 women, of which 320 were breast cancer patients. “We found long-term use of oral contraceptive pills (OCP) higher among those suffering from breast cancer-11.9%-compared to healthy individuals-1.2%,” said Dr Umesh Kapil, a professor at the public health nutrition unit, AIIMS. He said breast cancer is caused by repeated exposure of breast cells to circulating ovarian hormones, and long-term use of OCPs, which contain estrogen and progesterone, may be increasing this risk by causing hormonal imbalance.

The study mostly had women who used OCPs for birth control. Emergency contraceptives, popularly called morning-after pills, were not included.

This is not the first study, nor even the second study, to confirm this link.

Birth control pills

Many studies showed that taking birth control pills caused an increased risk of breast cancer.

Study 1: (March 2003)

RESULTS: Among the youngest age group (<35 years, n = 545), significant predictors of risk included African-American race (RR = 2.66: 95% CI 1.4-4.9) and recent use of oral contraceptives (RR = 2.26; 95% CI 1.4-3.6). Although these relationships were strongest for estrogen receptor-negative (ER-) tumors (RRs of 3.30 for race and 3.56 for recent oral contraceptive use), these associations were also apparent for young women with ER+ tumors. Delayed childbearing was a risk factor for ER+ tumors among the older premenopausal women (Ptrend < 0.01), but not for women <35 years in whom early childbearing was associated with an increased risk, reflecting a short-term increase in risk immediately following a birth.

Study 2: (October 2008)

Oral contraceptive use ≥1 year was associated with a 2.5-fold increased risk for triple-negative breast cancer (95% confidence interval, 1.4-4.3) and no significantly increased risk for non-triple-negative breast cancer (Pheterogeneity = 0.008). Furthermore, the risk among oral contraceptive users conferred by longer oral contraceptive duration and by more recent use was significantly greater for triple-negative breast cancer than non-triple-negative breast cancer (Pheterogeneity = 0.02 and 0.01, respectively).

When people talk about a war on women, maybe they should be thinking about this practice of promoting behaviors to women that make them sick. And eventually, we all have to pay for the increased costs of health care when we encourage people to do things that make them sick. We should not be promoting birth control to young women in order to enable them to have recreational sex. It’s not worth the harm it causes them. When you add in the psychological damage and the risk of abortion if the contraception fails, it really is not the right thing to tell a young woman.

Commentary

Do atheists have a lower divorce rate than Christians?

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Map of marriage rate by state
Map of marriage rate by state

Here is an article from USA Today that comments on the notion that atheists have a lower divorce rate than Christians.

Excerpt:

It’s been proclaimed from pulpits and blogs for years — Christians divorce as much as everyone else in America.

But some scholars and family activists are questioning the oft-cited statistics, saying Christians who attend church regularly are more likely to remain wed.

“It’s a useful myth,” said Bradley Wright, a University of Connecticut sociologist who recently wrote “Christians Are Hate-Filled Hypocrites … and Other Lies You’ve Been Told.”

“Because if a pastor wants to preach about how Christians should take their marriages more seriously, he or she can trot out this statistic to get them to listen to him or her.”

The various findings on religion and divorce hinge on what kind of Christians are being discussed.

Wright combed through the General Social Survey, a vast demographic study conducted by the National Opinion Research Center at the University of Chicago, and found that Christians, like adherents of other religions, have a divorce rate of about 42%. The rate among religiously unaffiliated Americans is 50%.

When Wright examined the statistics on evangelicals, he found worship attendance has a big influence on the numbers. Six in 10 evangelicals who never attend had been divorced or separated, compared to just 38% of weekly attendees.

[…]Brad Wilcox, director of the National Marriage Project at the University of Virginia, agrees there’s been some confusion.

“You do hear, both in Christian and non-Christian circles, that Christians are no different from anyone else when it comes to divorce and that is not true if you are focusing on Christians who are regular church attendees,” he said.

Wilcox’s analysis of the National Survey of Families and Households has found that Americans who attend religious services several times a month were about 35% less likely to divorce than those with no religious affiliation.

Nominal conservative Protestants, on the other hand, were 20% more likely to divorce than the religiously unaffiliated.

“There’s something about being a nominal ‘Christian’ that is linked to a lot of negative outcomes when it comes to family life,” Wilcox said.

Here’s a quote from an Oklahoma State University study that confirms the Wright and Wilcox conclusions:

History of Divorce and Religious Involvement

Those who say they are more religious are less likely, not more, to have already experienced divorce. Likewise, those who report more frequent attendance at religious services were significantly less likely to have been divorced. This pattern of findings held using various analytic techniques that test which variables differentiate persons who have been divorced from persons who have not been divorced, while controlling for other variables that might affect the interpretation of the data, such as age, age of first marriage, income, and gender. When both the global rating of religiousness and the item assessing fiequency of attendance at religious services are entered into the same analysis, the attendance item remains significantly associated with divorce history but the global religiousness item does not. This suggests that a key aspect of how religious faith affects marital relationships may be through involvement with a community of faith.

So, please do bookmark this information for the next time you hear an atheist make this argument. Obviously, you can’t expect people who are not serious about their religion to be bound by the moral duties imposed by that religion. People who attend church regularly are probably more serious about their religion, and also probably more informed about what their holy book says. If their holy book is the Bible, then there are few options for divorce.

An article from Focus on the Family by Amy Tracy explains when divorce is allowed according to the Bible.

God is very clear, however, that He hates divorce (Malachi 2:16). He also says, “So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Matthew 19:6). According to the New Testament, there are two justifications for divorce: infidelity (Matthew 5:32) and desertion (1 Corinthians 7:15).

So divorce is not something a Bible believing Christian can do for frivolous reasons, unless he wants to be in rebellion against God.

The future of marriage in the church

In my own case, I learned about chastity and sobriety and courting outside the church, and in my case that means that I am still a virgin, that I don’t drink more than a beer a year, and that when I like a girl, I court her. I do think that people in the church are generally more moral than people outside the church, but that’s more because of convention rather than conviction. I don’t think it’s going to last, in other words. Church is not the place where reasons and evidence are given that help people to resist peer pressure when they enter hostile environments, like the university. And often, parents are too busy working to understand the issues and communicate them to their children.

I’ve never been in a church where they explained the hormones that are released during sex that cause you to bond to the person you’re having sex with. You would have to look in books or listen to lectures in order to understand the problem with having sex with someone you are not committed to – how it causes you to hold back your emotions for fear of a break-up. The church doesn’t have much to say about the social effects of single motherhood by choice or the effects of gay parenting on children. Nor do they have any positive vision to offer men about how they can serve God by marrying carefully.

Christians who participate in a church community will adopt some of these values, especially if they stay clear of popular culture, the university, etc. Especially if they don’t work in a very secular environment, like a high-tech company or in Hollywood. But unless Christian communities get serious about grounding their values in evidence, I wouldn’t expect this situation to go on, and you can already see young people falling away from church in record numbers when they get to university as a result of this refusal to engage. We’re doing well now, but we should move to secure our gains.

News

New study: children of divorced parents are less likely to be religious

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A family praying and reading the Bible
A family praying and reading the Bible

This is from the leftist Washington Post, of all places.

Excerpt:

Two widely recognized trends in American society might have something to do with each other.

Divorce rates climbed to the highest levels ever in the 1980s, when about half of all marriages ended in divorce.

And in the present day, Americans are rapidly becoming less religious. Since 1972, the share of Americans who say they do not adhere to any particular religion has increased from 5 percent of the population to 25 percent.

Could those two trends be related? A new study from the Public Religion Research Institute says yes. The children of divorced parents have grown up to be adults of no religion.

People whose parents divorced when they were children are significantly more likely to grow up not to be religious as adults, the study found. Thirty-five percent of the children of divorced parents told pollsters they are now nonreligious, compared with 23 percent of people whose parents were married when they were children.

[…]Cox said his team found that even children of divorced parents who are religious are less religious than their peers. Thirty-one percent of them go to services every week, compared with 43 percent of religious people whose parents were married when they were growing up.

This part about Protestant pastors wimping out of thorny issues is very interesting:

Andrew Root, a professor at Luther Seminary who has written a book about the spiritual consequences of divorce for children, was not surprised to hear about the study’s findings.

“Everything in a divorce gets divided. Literally everything. Parents’ friends get divided. Relatives get divided. Everyone takes sides,” Root said. “Even religion takes sides. The church gets divided. Dad leaves Mom’s faith, or vice versa. Negotiating those worlds becomes difficult.”

Root said churches are not doing enough to speak directly to the concerns of children in those situations, so the kids lose faith in the ability of the church to help them. He said that when the divorce rate climbed in the 1980s, many members of the clergy, especially mainline Protestant pastors, stopped speaking out against divorce so as not to alienate struggling congregants. But by going silent on the subject, they didn’t offer any comfort to the kids.

As adults, Root said, those same people do not believe the church will respond to their adult problems. “They’re now thinking, ‘I’m dealing with depression.’ Or, ‘I’m dealing with my own marital troubles.’ The church must not have anything to say to me, because when I was 8 and dealing with divorce, my Sunday-school teacher didn’t even say, ‘Man, Amanda, that must be really complicated for you’,” Root said.

I get e-mails all the time from people who are suffering from the effects of the Sexual Revolution, which was put in place by selfish adults so they could do whatever they wanted. Children suffered a lot from this. Obviously, the painful of experience of their parents divorcing hurt their view of God. But divorce also hurts a child’s ability to know what a man loving a woman in a stable commitment looks like, and what a woman loving a man in a stable commitment looks like. I mean – what does love between sexes look like when the “in love” feeling has worn off, and all that remains is the commitment to build something together? I think that a lot is riding on the stability of the relationship between the child’s mother and father.