Category Archives: Podcasts

Debate summary: Craig vs Ahmed on “Does God Exist?” – Craig’s first speech

I thought that I would summarize a debate that occurred at Cambridge University between Dr. William Lane Craig and Dr. Arif Ahmed. Craig is by far the foremost defender of Christianity in the world, and Ahmed won his previous debate against the venerable Dr. Gary Habermas by a landslide. Could Dr. Ahmed repeat his previous victory?

The full MP3 is here. (H/T Brian Auten of Apologetics 315)

Here is Dr. Craig’s opening speech: (1:24)

Craig’s case for God.

1) The origin of the universe (3:10)
– an eternal universe is not compatible with mathematics
– the impossibility of an actual infinite in nature (cites David Hilbert)
– an eternal universe is not compatible with science
– the big bang theory requires space and time to come into being out of nothing (cites PCW Davies)
– even radical alternative theories require an absolute beginning (cites Stephen Hawking)
– atheists must believe that the origin of space and time came from nothing and by nothing (cites Anthony Kenny)

Argument:
P1.1) Whatever begins to exist requires a cause
P1.2) The universe begin to exist
C1.3) Therefore, the universe requires a cause

What can the cause be:
– it must be eternal, because it caused time to exist
– it must be non-physical, because it caused space to begin to exist

Why must the cause of the universe be a person instead of a force?
Only minds can exist non-physically
– the only non-physical entities we know of are abstract objects and minds
– but abstract objects can’t cause physical effects
– therefore, the cause universe is a personal mind

Only minds can cause effects in time without antecedent conditions
– causally prior to the universe’s beginning, there were no antecedent conditions
– the only entity capable of acting freely, not based on antecedent conditions, are free agents
– therefore, the cause of the universe is a free agent

2) The fine-tuning of the initial conditions of the universe (9:15)
– the fine-tuning of the universe is supported by science
– the constants and quantities given in the big bang can take any of a range of values
– the actual values are within a extremely narrow range that supports the requirements of life
– he gives the example of the fine-tuning of the gravitational constant
– he gives the example of the fine-tuning of the weak force

Argument:
P2.1) The fine-tuning is either due to law, chance or design
P2.2) It is not due to law, because the numbers are independent of the law
P2.3) It cannot be due to chance, the life-permitting band is tiny compared to the possible values
C2.4) Therefore, the fine-tuning is due to design

3) Objective moral values are plausibly grounded in God (12:41)
– objective moral values are values that exist and are binding regardless of what individuals think
– objective moral values cannot be rationally grounded on an atheistic worldview (cites Michael Ruse)
– atheists can recognize moral values and act on them, but they cannot explain their origin and existence
– atheists can only appeal to personal or cultural preferences to say what is right and wrong
– the existence of objective moral is undeniable

Argument:
P3.1) If God does not exist, then objective moral values do not exist
P3.2) Objective moral values do exist
C3.3) Therefore, God exists

4) The resurrection of Jesus implies that God exists (16:04)
– if the resurrection of Jesus happened, then it would be a miracle, implying that God exists
– three facts are recognized by the majority of scholars
– the tomb was found empty after his death (cites Jacob Kramer)
– individuals and groups saw Jesus after his death (cites Gerd Ludemann)
– the belief in the resurrection of Jesus was totally unexpected (cites N.T. Wright)
– naturalistic explanations of these facts have been rejected by the consensus of scholars

Argument:
P4.1) The 3 minimal facts are established
P4.2) The hypothesis that God raised Jesus from the dead is the best explanation for these facts
P4.3) The hypothesis that God raised Jesus from the dead entails that God exists
C4.4) Therefore, God exists

5) God can be known directly by personal experience (20:02)
– God can be experienced just like you experience a relationship with human persons

I’ll summarize Dr. Ahmed’s opening speech in my next post, which comes out at 4 PM. Please only comment on the content of Dr. Craig’s arguments, there will be a poll at 6 PM to vote in and then you can comment on who is winning, too. This was a very entertaining debate to listen to, and the audio is crystal clear! If I get lots of comments, I summarize the rest of the debate for Friday!

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Debate on whether atheists can be good without God

A great debate on whether atheists can make any sense of morality without God grounding objective moral standards. This one should be very good for atheists to listen to.

The MP3 file is here.

This is part two of last week’s discussion about the RichardDawkins.net atheist who converted. Listen to that part first if you want.

I feel a bit bad about this because it is clear that one factor that works to convert people to Christianity is that Christians can exhibit self-sacrificial love to others and atheists are basically at the mercy of their own selfishness. They just cannot behave morally when it goes against their self-interest, and that is SAD. Anyway, I felt badly because I began to worry about whether I have been as loving as possible while explaining Christianity to others.

Here is my entire series of posts explaining why self-sacrificial morality is not rational, if atheism is true.

On a related topic, I think Christians can also distinguish themselves from atheists and other religions in the way that men and women relate romantically. In Christianity, there is the tradition of chivalry, courtship and romantic love. The Christian Bible requires that husbands love their wives to the point of dying for them. This is lacking Islamic cultures, and not required in Hindu cultures.

But this lack of romantic love is also a problem in the feminist West, where women eschew chastity, marriage and children. Instead, women here have empowered the state to act as a replacement for husbands/fathers. The more that the state does for women, the less a really good man can distinguish himself and make himself useful. Men don’t like to share responsibilities with the state.

My most popular posts on that issue are here:

Something to think about.

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Richard Bauckham defends the reliability of the gospels against James Crossley

I just finished listening to all the new William Lane Craig and Saddleback Apologetics Conference lectures, and now I’ve found something a little more difficult. A debate between the brilliant Cambridge New Testament scholar Richard Bauckham, and another solid atheistic New Testament Scholar, James Crossley.

The debate links are here at Operation 513.

The leading New Testament scholar from Cambridge, Dr. Richard Bauckham, was recently on the radio program ‘Unbelievable?’ which is on the Premier Christian Radio network. Bauckham was arguing that the Gospels are based on eyewitness accounts and therefore should be regarded as fundamentally trustworthy.

Joining in on the discussion was also New Testament historian, Dr. James Crossley, discussing the implications of Bauckham’s work and whether the Gospel of John was written by the disciple John himself, as Bauckham claims.

It is well worth the listen.

Part 1 – (1 hr 20 mins)
Part 2 – (1 hr 20 mins)

This is a great debate between two great New Testament scholars.

Richard Bauckham

You can find out more about Bauckham in this Christianity Today profile.

Summary:

The author of CT’s 2007 Book Award winner in biblical studies, Jesus and the Eyewitnesses, Richard Bauckham proposes a new (or, rather, an ancient) paradigm through which to view the Gospels: as the eyewitness testimony of trustworthy insiders. Wheaton professor Gary Burge asked the St. Andrews scholar how his approach diverges from mainstream New Testament scholarship—and what it means for our understanding of Jesus.

I’m really excited by the respect he is getting in the academy. This is a completely NEW perspective on the gospels that is getting a lot of attention.

James Crossley

Crossley specializes in Mark, the earliest and most reliable gospel. Mark’s source for the Passion narrative of Jesus is dated to the 40s, about 10-20 years after the death of Jesus. Mark’s gospel is based on the eyewitness testimony of his companion Peter. So it is fun to hear them debate Mark in the first show. And they get into 1 Corinthians 15 as well, which is dated to 1-3 years after Jesus died.

Crossley debated against William Lane Craig before here and he debated against Michael Bird here, (part 1, part 2).