Category Archives: News

Which population group is most likely to reject heterosexual relationships?

The Federalist reports:

A new Gallup poll published on Feb. 24 shows 1 in 6 Gen Z adults identify as LGBT. These results represent a remarkable jump from 2017, when 4.5 percent of Americans identified as LGBT, a number that has now risen to 5.6 percent just three years later.

The increase is indeed dramatic, yet it doesn’t fully tell the whole story. Why? While the population of Americans identifying as LGBT has risen steadily since 2012, last year the question was expanded from a simple “yes” or “no” to LGBT identity to include specific categories to choose from. Only one identity group showed a dramatic increase: bisexual women.

[…]One in ten high school students identify as LGBT. Of these, 75 percent are female, and 77 percent identify as bisexual. As detailed by the Washington Post, the Williams Institute at the University of California at Los Angeles has found that 35 percent of LGBT adults are bisexual women.

Further, Hammack argues that his research shows young women are more likely to identify as “non-binary” or “gender-fluid.”

I’m going to have something to say about this in a minute, but for now just note that it’s young women who are the ones who are most likely to abandon natural marriage, traditional families and complementary sex roles.

More:

As Abigail Shrier discussed in great detail with in-depth research in her book, “Irreversible Damage: The Transgender Craze Seducing Our Daughters,” the power of social contagion and peer group identity is important to consider:

Between 2016 and 2017, the number of gender surgeries for natal females in the US quadrupled; in the UK, the rates of gender dysphoria for teenage girls are up 4,400 percent over the previous decade.

Indeed, as 16-year-old Jasper Swartz — who identifies as non-binary — expressed to the Washington Post, all of her friends are “queer in some way.”

Rather than reflecting the natural progression of openness to human variation in sexuality and gender identity, it seems to better reflect a pop culture fad to be included in the LGBT spectrum in any way possible. This seems especially true for younger people, who are inundated with LGBT education, culture, and positivity and, as Abigail discusses in her book, find meaning in being different, unique, and rebellious, along with their friends. As indicated by the Gallup survey, as people age, their identities become more stable and bisexuality drops significantly.

[…]For young women seeking identity and being part of a special or important group, all they have to do is cut their hair short, dress like a boy, and declare themselves non-binary or bisexual to gain instant victimhood status and self-validation. If it becomes too much and they still get the exciting thrill of being LGBT, they can always slip back into safer roles.

So, my suspicion is that young women are more vulnerable to this for two reasons. One, young women are more likely to determine their beliefs by deciding what makes them feel good. And two, young women are more likely to determine their beliefs by what makes them look good to their peer group. They’re not reading non-fiction, and forming a worldview that’s bound by logic and evidence. They like fiction. They like entertainment. They’re not even embracing their values based on their future goals. Their long-term goals might be to marry and have security and family. But they’re not taking steps towards that right now. Right now, they’re just doing what feels good in the moment. They’re adapting to their peers, and the culture at large, rather than thinking for themselves.

Young people seem to like gay marriage more than they like individual liberties
Young women like LGBT lifestyles more than they like natural marriage and family

In fact, there have been studies on how these ideas spread, and that’s exactly what they found – young women are the ones who swallow this, and for reasons of feelings and peer approval. It’s a social benefit to claim to be a minority sexual identity. Our culture has set it up so that you get prestige and sympathy for this. You get to play the victim, and everyone has to be nice to you. And you’re so interesting! So sophisticated. To young women, it’s an offer they can’t refuse – so they don’t.

Knight and Rose Show – Episode 15: Desert Rose’s Favorite Bible Passages

Welcome to episode 15 of the Knight and Rose podcast! In this episode, Wintery Knight asks Desert Rose about her favorite passages from the Bible. If you like this episode, please subscribe to the podcast, and subscribe to our Youtube channel. We would appreciate it if you left us a 5-star review on Apple Podcasts or Spotify.

Podcast description:

Christian apologists Wintery Knight and Desert Rose discuss apologetics, policy, culture, relationships, and more. Each episode equips you with evidence you can use to boldly engage anyone, anywhere. We train our listeners to become Christian secret agents. Action and adventure guaranteed. 30-45 minutes per episode. New episode every week.

Episode 15:

Episode  Summary:

Wintery Knight and Desert Rose discuss 5 Bible passages that made WK the man he is today. WK introduces each passage by explaining the context in his life where the passage became meaningful to him. WK talks about his growth as a Christian. Desert Rose comments on each of the passages as well.

Speaker biographies

Wintery Knight is a black legal immigrant. He is a senior software engineer by day, and an amateur Christian apologist by night. He has been blogging at winteryknight.com since January of 2009, covering news, policy and Christian worldview issues.

Desert Rose did her undergraduate degree in public policy, and then worked for a conservative Washington lobbyist organization. She also has a graduate degree from a prestigious evangelical seminary. She is active in Christian apologetics as a speaker, author, and teacher.

Notes:

I said that I listened to R.C. Sproul’s “Tabletalk” podcast. Tabletalk is the Ligonier magazine! The podcast I used to listen to was called “Renewing Your Mind With R. C. Sproul”.

Podcast RSS feed:

https://feed.podbean.com/knightandrose/feed.xml

You can use this to subscribe to the podcast from your phone or tablet. I use the open-source AntennaPod app on my Android phone.

Podcast channel pages:

Video channel pages:

Music attribution:

Strength Of The Titans by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/5744-strength-of-the-titans
License: https://filmmusic.io/standard-license

Did the early church invent the divinity of Jesus over a long period of time?

How early is the doctrine of the divinity of Jesus?

When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.

The 4 sources that I would use are as follows:

  • The early creed in 1 Corinthians 15:3-8, and 1 Corinthians 1
  • A passage in Philippians 2
  • Two passages from Mark, the earliest gospel
  • A passage from Q, which is an early source of Matthew and Luke

So let’s see the passages.

1 Corinthians

I’ve written before about the early creed in 1 Corinthians 15:3-8, which skeptical scholars date to 1-3 years after the death of Jesus, for a variety of reasons I covered in the previous post. Here’s the creed which definitely makes Jesus out to be more than an ordinary man. Ordinary men don’t get resurrection bodies after they die.

Here’s the passage: (1 Cor 15:3-8)

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Peter, and then to the Twelve.

6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all he appeared to me also, as to one abnormally born.

Additionally, 1 Corinthians 1:21-25 talks about Jesus being “the power of God and the wisdom of God”. Paul is identifying Jesus with the divine.

21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

22Jews demand miraculous signs and Greeks look for wisdom,

23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

But it gets even stronger! You all probably already know that the most important passages in the Old Testament for Jews is the famous “Shema“, which is found in Deuteronomy 6:4-9. The Shema is a strong statement of Jewish monotheism.

Here’s the passage:

4 Hear, O Israel: The LORD our God, the LORD is one.

5 Love the LORD your God with all your heart and with all your soul and with all your strength.

6 These commandments that I give you today are to be upon your hearts.

7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

8 Tie them as symbols on your hands and bind them on your foreheads.

9 Write them on the doorframes of your houses and on your gates.

So how does Paul fit Jesus in with this strong statement of Jewish monotheism?

Paul alludes to the Shema in 1 Corinthians 8:4-6.

4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one.

5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),

6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

Holy mackerel! How did that get in there? Paul is splitting the roles of God in the the Shema and identifying Jesus in one of the divine roles! Jesus is not an ordinary man. That passage “through whom all things came” foreshadows John identifying Jesus as “the Word of God”, which “became flesh and dwelt among us”. Holy snark – did you guys know that was all in here so early?

The date for 1 Corinthians is 55 AD. It should be noted that skeptical scholars like James Crossley accept these passages, and you can check it out in the debate audio yourself.

Philippians

Check out Philippians 2:5-11.

5Your attitude should be the same as that of Christ Jesus:

6Who, being in very nature God, did not consider equality with God something to be grasped,

7but made himself nothing, taking the very nature of a servant, being made in human likeness.

8And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!

9Therefore God exalted him to the highest place and gave him the name that is above every name,

10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The date for Philippians is 60-61 AD. Still within the lifetime of the eyewitnesses, and written by an eyewitness who was in contact with the other eyewitnesses, like Peter and James, whom Paul spoke with numerous times on his journeys to Jerusalem.

Mark’s gospel

Mark’s gospel is the earliest and atheists like James Crossley date it to less than 40 AD, which is 10 years after the death of Jesus at most. When you read the gospel of Mark, you are getting the earliest and best information available about the historical Jesus, along with Paul’s epistles. So what does Mark say about Jesus? Is Jesus just a man, or is he something more?

Check out Mark 12:1-9:

1He then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.

3But they seized him, beat him and sent him away empty-handed.

4Then he sent another servant to them; they struck this man on the head and treated him shamefully.

5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

6“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

7“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8So they took him and killed him, and threw him out of the vineyard.

9“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

And Mark 13:32, talking about the date of the final judgment.

32“No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

And again, this passage is establishing a hierarchy such that Jesus is being exalted above all men and the angels, too. And the passage is embarrassing to the early church, because it makes Jesus look ignorant of something, so they would not have made this passage up. Jesus is not an ordinary man, he is above the angels – God’s unique Son.

The “Q” source for Matthew and Luke

Here’s Matthew 11:27, which is echoed in Luke 10:22:

27“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

22“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

Since this passage is in both of Matthew and Luke, but not in Mark, scholars believe that it is in the earlier “Q” source used by both Matthew and Luke. Q predates both Matthew and Luke, and so it is also fairly early (maybe 67-68), although not as early as Mark and Paul. Bill Craig writes that this passage is also embarrassing because it says that no one knows Jesus.