Category Archives: Commentary

Scott Walker’s plan to reform public sector unions

Political contributions to public sector unions
Political contributions to public sector unions (click for larger image)

(Source: OpenSecrets.org)

I am not sure if I really explained the importance of Scott Walker’s plan to rein in public sector unions in my last post.

Basically, public sector unions generate a lot of money from forced collection of union dues, and they turn around and use that money to donate to politicians who are in favor of growing government. Unions want bigger government, because they make more money if government grows.

This Wall Street Journal article explains that unions donate mostly to Democrats.

Excerpt:

Corporations and their employees… tend to spread their donations fairly evenly between the two major parties, unlike unions, which overwhelmingly assist Democrats. In 2008, Democrats received 55% of the $2 billion contributed by corporate PACs and company employees, according to the Center for Responsive Politics. Labor unions were responsible for $75 million in political donations, with 92% going to Democrats.

So how much money are we talking about?

Total political contributions in 2014 election cycle
Total political contributions in 2014 election cycle (click for larger image)

To see how much unions control government, take a look at this story from National Review, written by economist Veronique to Rugy.

It says:

  • The top campaign donor of the last 25 years is ActBlue, an online political-action committee dedicated to raising funds for Democrats. ActBlue’s political contributions, which total close to $100 million, are even more impressive when one realizes that it was only launched in 2004. That’s $100 million in ten years.
  • Fourteen labor unions were among the top 25 political campaign contributors.
  • Three public-sector unions were among the 14 labor groups: the American Federation of State, County, and Municipal Employees; the National Education Association; and the American Federation of Teachers. Their combined contributions amount to $150 million, or 15 percent of the top 25’s approximately $1 billion in donations since 1989.
  • Public- and private-sector unions contributed 55.6 percent — $552 million — of the top 25’s contributions.

Where does the money go? The Daily Caller notes:

“Nearly all of labor’s 2012 donations to candidates and parties – 90 percent – went to Democrats,” the report from CRP concluded. “Public sector unions, which include employees at all levels of government, donated $14.7 million to Democrats in 2014.”

But someone has a plan to do something about this: Scott Walker.

This Investors Business Daily article by economist Veronique de Rugy explains what he would do to the unions if elected President in 2016.

She writes:

Wisconsin Gov. Scott Walker just proposed a plan to overhaul the country’s labor laws, called “My Plan to Give Power to the People, Not the Union Bosses.”

It would do that by expanding employee choice and holding unions accountable to their members.

One of the main underlying themes of the Republican presidential hopeful’s private-sector reforms is transferring power and decision-making from unions to their members.

For instance, the plan would guarantee employees’ rights by strengthening secret-ballot elections. Under current law, unions have ways to work around the protections, making such elections less than secret. The change would protect workers from retaliation by not disclosing their choices to unions during workplace elections.

Though federal laws outlaw extortion, the Supreme Court has ruled that they usually do not apply to unions. Walker’s plan would change that to protect workers from threats, violence and extortion from unions.

Similarly, his reforms would protect whistleblowers who report wrongdoing on the part of a union from being fired or discriminated against.

[…][Public sector unions]… also make the government less effective and more expensive.

That’s why a President Walker would work with Congress to prohibit public employee unions altogether. Meanwhile, he would implement taxpayer and paycheck protections.

As Heritage Foundation labor economist James Sherk explained for National Review, “Walker proposes cracking down on the use of ‘union time’ — that is, allowing federal employees to work for their unions at taxpayer expense.

“He also wants to stop unions from using federal resources to collect the portion of dues that they spend on political causes and lobbying.”

Walker’s plan also would establish a nationwide right-to-work law, making voluntary union dues the default option for all private- and public-sector workers. It would give workers the freedom to choose whether they want to be in a union or not.

States that want to take this freedom away from their workers would have to affirmatively vote to opt out of right-to-work status.

[…]The Walker plan includes many more reforms, such as a repeal of the Davis-Bacon wage controls, which alone could save taxpayers nearly $13 billion over the next 10 years. If implemented, it would be a giant step toward freeing businesses, employers, workers and taxpayers from the incredible burden imposed on them by federal labor laws and union bosses.

Why should we believe that he’ll really do it? Well, unlike some of the talker candidates, Walker has already done it in his state. And it worked – a $3.6 billion dollar deficit was erased.

If you are concerned about the growth of government, and all that that entails, e.g. – higher taxes, massive spending, bloated welfare state, huge levels of corruption, government waste, abortion, gay marriage, etc – then you should know that all of that is driven by the political donations of unions.

And I don’t want anyone to think that union workers are the same as union bosses. In Wisconsin, as soon as the union workers got the right to work without having the pay union dues, the vast majority of them chose not to pay union dues.

Greg Koukl explains the right way to handle an angry, aggressive atheist

A conflict of worldviews
A conflict of worldviews

Greg Koukl is one of the scholars who got me started in apologetics. In his “Solid Ground” newsletter for January/February 2009, he talked about dealing with angry, aggressive atheists.

Let’s start with the question “what is a steamroller?”:

The defining characteristic of a “steamroller” is that he constantly interrupts, rolling over you with the force of his personality. Steamrollers are not usually interested in answers. They are interested in winning through intimidation.

Greg breaks down the techniques for handling steamrollers in 3 steps.

Step 1: Stop Him.

Your first move when you find yourself in a conversation with a steamroller is a genial request for courtesy. Momentarily put the discussion on “pause.” Ask to continue making your point uninterrupted.

One of the ways you can do that is using body language. You can raise your hand in the stop motion to emphasize your verbal attempt to pause the conversation so that you can finish responding. Ask for a specific amount of time to make your point, and make sure that you him to agree that you will get that time to respond! But the most important thing is to not lose your temper.

Be careful not to let annoyance or hostility creep into your voice. That would be a mistake, especially with this kind of person. Don’t let a steamroller get under your skin. Being defensive and belligerent always looks weak. Instead, stay focused on the issues, not on the attitude. Talk calmly and try to look confident.

…don’t take unfair advantage of the time you buy with this little negotiation. Make your point, then ask, “Does that make sense to you?” This invites him back into the conversation. Give him the courtesy of offering you a reply without interruption.

I hear J.P. Moreland saying “Does that make sense to you?” all the time in his lectures, and now I’ve started doing it too! And so should you! But what if “stopping him” doesn’t work? Then we go on to step 2.

Step 2: Shame Him.

Suppose the steamroller interrupts you again during your negotiation response time. You want to gently draw attention to the fact that he is being rude and intimidating in the conversation. Again, the goal is not to show the slightest discomfort, but always to act with confidence.

Phase two of the Steamroller tactic is to shame him for his bad manners while maintaining your integrity. Stay on topic and don’t follow any “rabbit trails” he may voice.

That point about not taking on any new questions until you finish answering the first one is vital. Every time you make a point about the progress of science, they start complaining about how cruel God is to allow evil and/or send people to Hell. You have to get them to be patient while you answer their first question, before they can move on to the next.

Below is example of how to do step 2:

“Can I ask you a quick question? Do you really want a response from me? At first I thought you did, but when you continue to interrupt I get the impression all you want is an audience. If so, just let me know and I’ll listen. But if you want an answer, you’ll have to give me time to respond. Tell me what you want. I need to know before I can continue.” Wait for an answer.

Part of becoming a good ambassador is knowing how to gauge your opponent, and how much force you should use. Practice, practice! But suppose even step 2 doesn’t work. What should we do now?

Step 3: Leave Him.

The most difficult thing to do is to break off a defense, especially when there are people around listening in or even participating. Usually you do this when the person is moving the wrong way on the aggression scale. Greg cites a number of Bible verses to show that the Bible does support this kind of strategic withdrawal from an engagement that is going the wrong way.

Conclusion

The article concludes with some very useful points. First, you don’t have to win every debate. Just make your point and then let the Holy Spirit handle it from there. It is a mistake to think that you can change people’s minds just by talking to them at more and more. Mind changing usually happens much later, as the person weights both sides of the issues. So don’t rush, and remember, God values free will.

Second, always give an aggressive challenger the last word.

And let me just reiterate – do not lose your cool. A lot of arguing relates to your attitude under fire, especially for beginners who judge debates not on the evidence, but on appearances. You need to spend time studying in advance in order to get this confidence, and I do mean studying both sides, by studying debates. Under fire, the confidence you’ve gained through study, especially the study of debates, is more effective than your words.

How Christianity shaped Margaret Thatcher’s conservative politics

Margaret Thatcher and Ronald Reagan
Margaret Thatcher and Ronald Reagan

This is from the Daily Signal, and is really recommended for Christians who are tempted by the policies of the left.

Check it:

Few people are aware that former British Prime Minister Margaret Thatcher, one of the foremost politicians of the 20th century, was a lay Methodist preacher before she entered politics.

There has been very little examination into the role that her Christian faith played in her politics.

“Economics is the method; the object is to change the soul,” Thatcher once declared, revealing that the way she conceived her free-market ideology was as much about transforming values as about improving Britain’s ailing GDP.

More profoundly, there was a strong religious basis to Thatcher’s politics—one that stemmed from her strict Methodist upbringing and, more specifically, the chief influence in her life, her father, who was a greengrocer, councilor, and Wesleyan lay preacher.

In sourcing the origins of her free-market ideology, it is not in the pages of Frederick von Hayek’s “Road to Serfdom” or Milton Friedman’s monetarist theory where we find the answer, but in the sermon notes of her father, Alf Roberts.

Contained within his sermons, one finds the theological basis of what would later become the cornerstones of Thatcherism: an individualistic interpretation of the Bible, a nod to the spiritual dangers of avarice, praise of the Protestant work ethic, virtues of thrift and self-reliance, and finally, a divine justification for individual liberty and the free market.

In short, Thatcherism always owed more to Methodism than to Monetarism.

Thatcher herself was a preacher before she formally entered politics while a student at Oxford University. Even though she later transferred this missionary energy from the pulpit to the podium, her religious values remained an underlying core.

Indeed, on becoming leader of the Conservative Party in 1975, Thatcher (much like Ronald Reagan) saw it as her chief mission to completely undermine the moral credibility of socialism and communism and reconnect the broken link between Protestant and capitalist values in Britain.

Preaching from the pulpit on several occasions, Thatcher unashamedly asserted the Biblical case for the sovereignty of individual liberty and the “invisible hand.”

“Do not be tempted to identify virtue with collectivism,” she preached from the pulpit of St. Lawrence Jewry Church in London in 1978. “I wonder whether the State services would have done as much for the man who fell among the thieves as the Good Samaritan did for him.” According to Thatcher, “[i]t was to individuals that the Ten Commandments were addressed.” She continued, “We are called on to repent our own sins, not each others’.”

“What mattered,” in her words, “was Man’s relationship to God.”

Thatcher’s interpretation was that as Christianity was a call to men individually, so it should follow that political choices reside with the citizen rather than the state.

“The Road to Serfdom” and “Free to Choose” are two of my favorite economics books, and very suitable for laymen. If an understanding of the free enterprise system isn’t yet part of your Christian worldview, it might be a good idea to get studying! After all, Christians are not concerned with policies that make us feel good regarding the poor. We are concerned with policies that actually do good for the poor. There is a big difference.