Category Archives: Commentary

Why are progressives so blithe about pressuring Christians to act like non-Christians?

A great post from Dr. George Yancey explains the worldview behind so many things we hear in the news these days. Here he is responding to the story about the Houston mayor who subpoena’d all the sermons from the Christian pastors in order to chill dissent to her LGBT agenda.

He writes:

I am a sociologist studying anti-Christian attitudes in our society. This brings me to my take that I am qualified to talk about – whether this legal strategy is tied to Christianophobia. There are reasons to believe that this attempt to obtain sermons and other information is part of a larger strategy to stigmatize Christians. Thus, I do not discount the possibility that Christianophobia plays some role in these actions.

However, it is work of another book I wrote a couple of years ago which I think is more relevant. That book is named What Motivates Cultural Progressives. In that book, I documented that cultural progressive activists tend to consider their political opponents to be irrational, religious individuals trying to move our culture backwards. They have little respect for their political opponents. They often express concerns about the ability of religious individuals to have influence on our political system. With this sort of mindset, it is easy to perceive a motivation from Houston officials, if they are cultural progressive activists, to gather sermons and other material in an effort to “expose” the irrationality and intolerance of their political opponents. Whether the documents are relevant to the current court case may be less important to these officials than stopping the efforts of those who would take our culture backwards.

My suggestion is that it is not as much a fear of Christians as it is the fear of the socially conservative culture linked to Christians driving these subpoenas. The lack of respect cultural progressive activists have for their political opponents allow them to rationalize using the legal system to “dig up dirt” on them. In my sample, I found several individuals who did not believe that religious individuals had the right to fully participate in our political progress. A good number of respondents also articulated a belief that religious individuals are brainwashed and cultural conservative political movements have developed due to the manipulation of ignorant Christians by evil leaders. Thus the political claims in this movement are not legitimate claims by people seeking to serve their own social and material interests, but are the result of manipulation whereby they have been persuaded to vote against their own economic and social interest. When we recognize that many cultural progressive activists do not see cultural conservatives as legitimate political players in our governmental system, then the overreaching request make a great deal of sense.

So how should we respond to this?

Well, the answer is that Christians need to take seriously the need to speak and act intelligently when dealing with non-Christians. We need to study apologetics, yes. But we also need to be good at knowing other things – practical things, academic things. We should be able to earn a living and share with others. We should be able to demonstrate sobriety, discipline and chastity. We should be able to explain rationally and evidentially all the moral beliefs that non-Christians find the most objectionable. We should have an interest in current events, economics, law, politics and foreign policy. Etc. We have to be able to out-think our rivals, and win their respect the same way that Joseph won the respect of Pharaoh, and Daniel won the respect of Nebuchadnezzar.

I think it’s interesting that Dr. George Yancey himself is an excellent example of what I am talking about. He is a full professor at the University of North Texas, and has published books with Oxford University Press. If people want to know if it is possible to be a Christian and be intelligent, this is exactly who we need to show them – and who we need to be. We should be working on this! And raising our kids to counteract these perceptions that the secular leftists have of us. Often, the secular leftists are raised in Christian homes, see the anti-intellectualism in popular Christianity firsthand, then head off to university to train as a persecutor. We have to shape up and stop this from happening. We are train our own executioners, because of our laziness, ignorance and cowardice.

Ross Douthat: challenges facing the modern family, and some pro-family policy ideas

This is from the Family Studies blog. It’s an interview with moderately conservative New York Times columnist Ross Douthat.

I just want to highlight the problem and a couple of his solutions. If you find it interesting, read the whole thing.

First, the problem:

IFS:  Why should we be so concerned about the state of the American family today?  Of all of the family issues on the nation’s agenda—marriage, divorce, cohabitation, single parenthood, the fatherhood crisis, or something else—which one has you most concerned?

Douthat:  We should be concerned because the family is the taproot of identity and community, the pre-political unit on which politics depend, the place where all the ladders of psychology and personality start. And right now, a familial experience (growing up in an intimate relationship with both your natural parents) that used to be average, boring, typical is increasingly a luxury good, an aspiration that’s rising out of reach for people whose talents and resources are limited or modest.

But in thinking about why this is happening, and what’s going wrong, I wouldn’t single out just  one issue, because they’re all too deeply intertwined. The biggest problem the American family faces right now is a problem of compounding: The way that many of the trends you cite have, since the 1960s but in certain ways especially in the last generation, effectively all been pushing in the same direction, with each problem making other problems worse. There’s a perverse cycle, in other words, that’s hard for people to escape: A higher divorce rate creates a cultural context in which young people don’t see lifelong monogamy as a plausible goal and don’t want to take the chance of being hurt in the way that one or both of their parents were . . . which, in turn, prompts them to delay marriage and cohabit for an extended period instead, to effectively test their partner . . . which makes it more likely that they’ll have a child during such a “test” period, without a marital bond with the other parent . . . which raises the odds, whether they marry or not, that the relationship will dissolve, creating more instability in the life of their child or children . . . who in turn will grow up with an even-more pessimistic view of marriage and family life than their own divorce-shy parents did. All of these effects are then amplified by the “social contagion” aspect of family breakdown, in which just having peers or neighbors whose marriages are failing or who have had kids out of wedlock creates a context in which that seems like the norm, and a stable or flourishing family life like an exceptional, nearly-unattainable ideal.

The first three solutions I think of when I read this are: 1) eliminate single mother welfare, 2) get the normalization of premarital sex out of the schools, and 3) repeal no-fault divorce. The trouble is that feminists oppose all three of these policies. They want money to be transferred from traditional families where one man works to single mother households. They want women to get away from “sexist” notions like chastity, courtship and chivalry. They want women to be able to get out of her obligations to her husband and children if she feels “unhappy”. So unless we roll back radical feminism, none of those ideas are going to happen.

But does Douthat have any other policy ideas?

This one for no-fault divorce:

IFS:  With one recent study indicating that divorce has actually been on the rise over the last generation or so, what do you make of the recent efforts of some states to tighten up their no-fault divorce laws?  Is there a way for the state to encourage couples to think twice about ending their marriages without returning to an era where spouses and their children could be stuck in violent relationships?

Douthat:  I’m basically supportive of the mix of proposals in (IFS Senior Fellow!) Brad Wilcox’s 2009 essay on divorce for National Affairs—waiting periods and counseling for divorcing couples (especially couples with children), preferential treatment in court for spouses who are being divorced against their will (in the absence of evidence of abuse)—and I know that some of those ideas have been taken up by the Coalition for Divorce Reform, which is trying to push state-level changes. My sense is that this kind of incremental tightening of divorce law is a better bet than the “covenant marriage” approach that some social conservatives pressed in the 1990s, where couples would be given the option of entering into a marriage without a no-fault escape hatch. The evidence we have from the three states that adopted the convenant option suggests that almost nobody actually opted into it, and I think it’s safe to assume that the people who did choose it were at pretty low risks for divorce already. Better, I think, to push for legal changes—however modest—that might apply across the board, and thus shape incentives for the marginal, most-at-risk couples.

And this one for welfare:

IFS:  If you could magically pass a set of policies aimed at strengthening marriage and families, what would those policies be? (Set aside, for now, budget constraints and the chances of getting the proposals through Congress.)

Douthat:  My economic program would expand on some of the ideas being kicked around already. There would be an even larger child tax credit than the one Republicans like Mike Lee and Marco Rubio have endorsed, and the existing earned-income tax credit would be expanded and converted to a direct wage subsidy. I would impose—I’m the enlightened despot here, right, so federalism no longer applies?—various regulatory reforms on states and municipalities aimed at eliminating a lot of zoning and licensing rules that impose particularly steep costs on working class families. I’d cut and cap tax subsidies that disproportionately benefit upper middle class rentiers. I’d pursue some version of the Paul Ryan vision for welfare reform, with much more state-based experimentation in the provision of non-cash benefits. More broadly, I’d combine relatively loose monetary policy with relatively tight immigration rules, seeking a lower unemployment rate and higher wages at the bottom rungs of the economic ladder. And then I’d spend less on prisons and put more money into hiring and training (but not heavily-arming!) cops, and I’d put UCLA’s Mark Kleiman in charge of reviewing sentencing policies at both the state and federal level, with an eye toward achieving significant reductions in incarceration rates wherever possible.

So maybe my ideas are not realistic, because I am too conservative, but I’d certainly like his to be enacted if mine can’t be. How about you? Do you have any ideas to save marriage? We can’t keep going life this – eventually we are going to run out of money for the social programs that prop up the people who bought into the sexual revolution. The spending on social programs for broken homes has got to stop somehow, one way or the other.

How far do gay activists go in order to silence critics?

Well, consider this article from the Public Discourse.

Excerpt:

Janna Darnelle’s recent Public Discourse essay, “Breaking the Silence: Redefining Marriage Hurts Women Like Me—and Our Children,” reveals what is behind the heartwarming pictures of gay families from a mother’s point of view.

[…]For those of you who avoid the subterranean landscape of online same-sex parenting debates, it is useful to be introduced to Scott “Rose” Rosenzweig, a virulently misogynistic LGBT activist. As soon as Darnelle’s essay was published, Rose went into action, darting from the blog Good As You to other sites in an effort to destroy her personally. (Rose’s obsessive internet commenting has attracted attention at other news outlets as well.) Darnelle’s ex-husband even weighed in. A helpful fellow, he left her personal information in the comments section of several activists’ blogs, including her full legal name.

Janna Darnelle wrote under a pen name in order to protect her family. Unfortunately, her ex-husband’s comments helped Scott Rose embark on a campaign of harassment and intimidation. As I will discuss below, Rose was not content to confine his character assassination to the internet; he has also contacted Darnelle’s employer in an attempt to get her fired.

[…]The publication of Janna Darnelle’s story led to a spate of blog posts full of vitriol, calling her “a pitiful creature,” accusing her of mental instability, and questioning her very existence.

With the help of her husband’s comments, Scott Rose set off to dig up and publicize as much personal information as possible about Darnelle, such as high school graduation and real estate records. Rose has harassed Darnelle with threatening messages. He has even contacted Darnelle’s employer, leaving this message on the company’s Facebook page:

This is a COMPLAINT against […], an executive assistant in […]. Under the nom de plume of “Janna Darnelle,” […] has published a horrifying, defamatory anti-gay screed on the website “Public Discourse.” The first problem would be that she is creating a climate of hostility for eventual gay elders and/or their visiting friends and relatives. The second problem would be that in the screed, she comes off as being unhinged. Her public expressions of gay-bashing bigotry are reflecting very poorly on LLC.

Sadly, all of this conforms to a predictable pattern of attack. If you study the routine that plays out whenever extreme activists like Scott Rose decide to take someone out, you will see seasoned patterns. Four steps comprise their usual character assassination.

First, they call the individual a liar and say the person’s existence cannot be verified without more data about him or her. Second, once they have such data, they write to the person’s employer to get him or her fired or professionally destroyed. Third, if they cannot get the person fired, they go after the family members. Fourth, if they cannot turn the person’s family against him or her, they blast endless broadsides against the person, trying to make him or her feel afraid or unsafe at all times.

This is actually not unusual for some extreme gay activists. I’ve blogged about things like before – e.g. – getting Frank Turek fired, forcing out Brendan Eich at Mozilla, expelling students from university, discriminating against foster parents, violence at student demonstrations, coercing Christian businesses, leaking the names of pro-marriage donors, closing down adoption agenciesthreatening teachers with termination, terminating police chaplainsvandalizing businessesvandalizing churches, or actually being convicted of committing domestic terrorism by attacking the Family Research Council building with GUNS. Any disagreement with the moral rightness of the gay lifestyle at all – no matter how caring, compassionate or rooted in evidence – could potentially draw a coercive response, or even violent response.