The article by Sean McDowell is here.

Excerpt:

In Postmodern Youth Ministry, for example, Tony Jones argues that postmodernity is the most important culture shift of the past 500 years, upending our theology, philosophy, epistemology (how we know things), and church practice. It is an “earthquake that has changed the landscape of academia and is currently rocking Western culture.” (p. 11). Thus, to be relevant in ministry today, according to Jones and other postmodernists, we must shed our modern tendencies and embrace the postmodern shift.

For the longest time I simply accepted that we inhabit a postmodern world and that we must completely transform our approach to ministry to be effective today. But that all changed when I had the opportunity of hearing philosopher William Lane Craig speak at an apologetics conference not too long ago.

[…]In the introduction to Reasonable Faith, Craig provocatively claims, “Indeed, I think that getting people to believe that we live in a postmodern culture is one of the craftiest deceptions that Satan has yet devised” (p. 18). Accordingly, we ought to stop emphasizing argumentation and apologetics and just share our narrative. Craig develops this idea further:

And so Satan deceives us into voluntarily laying aside our best weapons of logic and evidence, thereby ensuring unawares modernism’s triumph over us. If we adopt this suicidal course of action, the consequences for the church in the next generation will be catastrophic. Christianity will be reduced to but another voice in a cacophony of competing voices, each sharing its own narrative and none commending itself as the objective truth about reality, while scientific naturalism shapes our culture’s view of how the world really is (p. 18-19).

In a personal email, Craig relayed to me that he believes postmodernism is largely being propagated in our church by misguided youth pastors. While he meant the comment more to elicit a smile than to be taken as a stab in the back, I can’t help but wonder if he is right.

There was a podcast that Sean did a while back on the worldview of Christian youth, where he explains how they think that religious claims are all basically personal preferences, not real knowledge that can be reasoned about and supported by evidence. It really eats into their ability to act in Christian ways when they don’t think Christianity is true.

My personal experiences with “Christian” postmodernism

Growing up, I was often confronted with the idea that God was not somehow insulated from logic and evidence. The main people who asserted that idea were the church leaders and campus club leaders. They were very skeptical of controversial doctrines like Hell, exclusive salvation, inerrancy and authorial intent. They didn’t like the law of non-contradiction, and they didn’t like historical or scientific evidence. Some others didn’t even like the idea that the Bible could override their emotions and intuitions.

As I grew older, I began to uncover why the postmoderns in leadership believed that God is not bound by the laws of logic, and that evidence was not as authoritative as personal experiences and stories. It was because of their desire for popularity. They did not want to have to confront people with exclusive and judgmental Christian claims. They did not want to have defend orthodox Christianity as true, using logic and evidence. The leaders even attacked the people who tried to introduce thinking and reasoning about Christian claims.

Postmodern Christians want to be able say to offer Christianity as one choice in a buffet, with the goal of addressing people’s felt needs. They say things like, “Christianity is true for me, and Hinduism is true for you“, in order to be accepted. And they feel, emotionally and intuitively, that non-judmentalism and non-exclusivism are right. Postmodernism helps them to justify their focus on popularity and their refusal to learn apologetics. They don’t want to learn facts, because they don’t want to have to defend Christianity as being objectively true.

Postmodern Christians are opposed to the idea that Christianity is knowledge, because “knowing for certain” takes away their ability to have “wiggle-room” when they want to do what all the other people are doing. They want to be able to keep God at arms-length when he is morally demanding, while keeping him within arm’s reach for emotional support, when needed – maybe just in private. God “exists” for postmoderns when they need comfort, and he doesn’t “exist” when they want autonomy from the moral law.