All posts by Wintery Knight

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Famous cancer researcher cannot find work after being fired for consensual office romance

I sometimes get into discussions with social conservatives about why I am not at least trying to get married. I have a lot of reasons for not trying to get married. For one, I don’t want to fall under the authority of hierarchies (school, work or church) who don’t think that women should ever be held responsible for their own choices. Let’s take a look at a news story that illustrates the problem.

Once upon a time, men would meet their wives in school, workplaces or churches. As long as the man was not in the reporting hierarchy of the woman, (i.e. – as long as he was not her manager or her director, etc.), then it was fine for people to meet up, date, get engaged, and get married. But that’s all changed now.

Consider this story from the New York Post:

A renowned Massachusetts Institute of Technology biologist who was axed after having what he said was a consensual fling with a much younger colleague, said the mushrooming scandal forced him on the unemployment line.

David Sabatini, 54, whose research involved unraveling how tumors develop, resigned from MIT last month and has been surviving on employment after fellow scientist Kristin Knouse claimed he “groomed” and “coerced” her into a sexual relationship, according to a report and court papers.

A longtime friend and dean at the NYU Grossman School of Medicine tried to offer him a job, but after an uproar, the school announced on May 3 that it would not hire him despite the fact that colleagues described him in a recent article as one of the world’s greatest scientists — a “genius” in line for the Nobel Prize.

“What wormhole did my life take, to … protests and being called a sexual predator? What quirk in the universe allowed this to happen?” said Sabatini, who has denied wrongdoing and noted Knouse did not work in his lab or report to him.

In an October lawsuit against MIT, Sabatini said that his relationship with Knouse, who is 21 years his junior, was consensual — and told a reporter he was shocked to find himself the subject of protests at NYU when the school explored the possibility of hiring him.

Sabatini has contended he and Knouse began their fling during a 2018 conference, while he was in the midst of a divorce. By 2020, he thought the affair had cooled, though he claims Knouse wanted to continue. By October 2020, she complained she’d been harassed, and in a later lawsuit alleged Sabitini oversaw a “sexualized” environment in his lab.

What’s interesting about this story to me is that it’s been reported that this woman entered into this relationship with this man after he clearly communicated to her that he was only looking for something casual. I.e. – he was not trying to hide that he did not want to be tied down. He was telling her that up front.

There are more details about the story in Common Sense.

After their initial hook-up…

…they met up at Knouse’s condo near Boston Common where they discussed a few ground rules for their tryst. They agreed they could see other people. Knouse, Sabatini remembers, had ongoing flings with men who she referred to with nicknames like “anesthesiologist f*** buddy,” “finance bro,” and “physics professor,” and she wanted to keep it that way. Also, they wouldn’t tell anyone. Why complicate things at work? It was all supposed to be fun.

Why did this woman get the man fired? Well, there is an old saying about women that goes like this: “Hell hath no fury like a woman scorned”. Apparently, Sabatini was getting interested in another woman, and less interested in Knouse:

Things were fizzling… he was getting involved with another woman, a microbiologist in Germany.

Knouse didn’t want to let go. In January 2020 she texted, in part: “I get anxious when I don’t hear back from you and then I see you post stuff on Twitter and it provides an admittedly small and silly but still another bit of evidence to this growing feeling that you don’t care about me in the way that I care about you.” He wrote back: “I am sorry but you are being crazy.” In another text, Knouse admitted feeling “stung.” She added: “I think it’s worth thinking about whether you want someone who matches your passion, intellect, and ambition.”

Feminists think that people are faithful and committed because of self-interest, e.g. – “passion, intellect, and ambition”, i.e. – self-interest. They think that  a woman can just like fun, and choose a man who likes fun, and have a permanent, exclusive relationship based on continuous fun. No need to care about religion. No need to care about the rationality of moral behavior. No need to care about traditional gender roles. Things will just work out, if each person acts selfishly all the time.

So what happened to Sabatini next?

This:

In October 2020, Knouse texted her friends that she was “unpack[ing] a ton of suppressed abuse and trauma from an obvious local source”—an apparent reference to Sabatini. Knouse’s fellowship at the Whitehead was ending, and she didn’t apply for any faculty jobs there. When the new director, Ruth Lehmann, called Knouse to ask why, Knouse complained for the first time of being “harassed.”

In November, Knouse warned her friend—an incoming Whitehead fellow—to “squeeze out as much advice as possible before your mentor is Weinstein’ed out of science.”

In December, at Lehmann’s behest, the consulting firm Jones Diversity sent the Whitehead employees a survey “based in part on Dr. Knouse’s false complaint about Dr. Sabatini,” according to a complaint later brought by Sabatini. All participants were anonymous. Five or so of the nearly 40 employees in Sabatini’s lab took part.

The next month, two former Sabatini lab members lodged complaints to H.R.—the first complaints against him in his 24-year tenure—about “bro culture” in the lab.

This prompted the Whitehead to hire the law firm Hinckley, Allen & Snyder to conduct an investigation on “gender bias and/or inequities and a retaliatory leadership in the Sabatini lab.” The Whitehead never told Sabatini what he was accused of. Former lab members told me their co-workers were sobbing when they came out of meetings with the lawyers, saying that the lawyers had put words in their mouths. “They had a very strong agenda,” one of them told me.

Knouse was 29 years old. She was not a child. Sabatini never worked with her. He never supervised her. He never threatened her or pressured her. This was a relationship between two consenting adults. But that doesn’t matter, because in every school and workplace, women cannot be held responsible for their own bad choices. Women are always victims of men. It is always the man who must be punished. And men have to go to school and work in these environments for their entire lives – walking on thin ice, never knowing when the axe will fall.

Sabatini is ruined:

In the 24 hours after the report came out, Sabatini’s life fell apart. MIT put him on administrative leave. The Howard Hughes Medical Institute, another prestigious non-profit that funds biomedical research and was paying Sabatini’s salary, fired him. He resigned from the Whitehead, and eventually MIT, at the advice of his lawyers who thought it would help him secure his next job. (“I one hundred percent regret that,” Sabatini told me).

Soon, the biotech startups he’d helped found— Navitor Pharmaceuticals, KSQ and Raze Therapeutics—started severing their relationships with him. Sabatini was axed from professorships, fellowships, and professional societies. Awards and grants were pulled. His income disappeared.

Knouse is still working. They decided that she didn’t violate the policy – only he violated it. She has no problem at all with this outcome – she really believes she is a victim, and shouldn’t have to take responsibility for her own choices. Can you imagine being married to a woman who does whatever she wants, then blames you when things go wrong? And worse – goes to the authorities to have them punish you, when she is the one who chose poorly?

This was a consensual relationship. Expectations were set at the beginning – this was casual, no commitment. She agreed to the casual nature, she was sleeping with several other men. Suddenly, she reached age 29, and decided it was time to get serious. He reminded her about their arrangement – nothing serious.

They were BOTH EQUALLY in violation of the company rule. Abuse was alleged by her, but there was no police involvement to verify it. He was punished, but there was no criminal trial where he could defend himself. He was not given due process. No lawyer. No self-defense. This lack of due process is common on college campuses, workplaces, and even in religious organizations. Women who are jilted by men are able to make these allegations and get these men fired without any due process.

Some people might say “well, he was treating her badly, so he deserved it”. The issue is not whether he is to blame, or whether she is to blame. The issue is what message it sends to men about the safety of having relationships with women. Women aren’t punished for breaking the same rules as men break. And men are learning from that not to engage in relationships with women, because the authorities always side with the women even if their own decisions have gotten them into trouble.

Some people might say, “well as long as you act morally, then this won’t happen to you”. But these accusations can also be made against innocent men who are just “guilty” of offending women in the school or workplace with their conservative or Christian views. This was already happening to people in companies like Mozilla and Google. Men sometimes get accused of false rape and sexual harassment for rejecting a woman’s advances.

I know that a lot of pro-marriage social conservatives love to load men up with duties, and blame them when things go wrong. But those social conservatives cannot expect men to continue to marry in an environment where men are always to blame, men must always be punished, men must always pay alimony and child support, men must always go to jail, men must always lose their jobs or custody of their kids. Men are learning NOT to talk to women, date them, mentor them, or marry them.

It’s lots of fun for pro-marriage social conservatives to treat women like children, and embrace chivalry in public. It’s a form of virtue-signaling. But if you ignore the incentives facing men, then you are causing the very decline of marriage that you claim to oppose.

What are undesigned coincidences, and how are they used in apologetics?

When you’re reading the Bible, you may find passages in one book that are mysterious on their own, but then they make sense if you add missing details from a parallel account from a different source inside or even outside the Bible. I think these “undesigned coincidences” are helpful for answering the question of that skeptics often ask: “is the Bible history or myth?” Let’s see some examples.

So, there are two kinds of undersigned coincidences. In the “internal” kind, the clearing up is done by another source in the same book. In the external kind, the clearing up is done by a source outside the same book.

Here’s an article from Apologetics UK with some internal examples:

In John 6:1-7, we are told:

Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

Now, Philip is a fairly minor character in the New Testament. And one might, naturally, be inclined to wonder why Jesus hasn’t turned to someone a little higher in the pecking order (such as Peter or John). A partial clue is provided in John 1:44: “Philip, like Andrew and Peter, was from the town of Bethsaida.” Likewise, John 12:21 refers to “Philip, who was from Bethsaida in Galilee”

And what is so significant about Philip being from the town of Bethsaida? We don’t learn this until we read the parallel account in Luke’s gospel (9:10-17). At the opening of the account (verses 10-11) we are told, “When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.”

And so, we are informed by Luke that the event was actually taking place in Bethsaida — the town from which Philip was from! Jesus thus turns to Philip, whom, he believed, would be familiar with the area. Notice too that Luke does not tell us that Jesus turned to Philip.

But it gets even more interesting still. In Matthew 11, Jesus denounces the unrepentant cities, saying, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” The reader is left wondering what miracles were performed in these cities. We are not told in Matthew’s gospel. It is only in light of Luke’s account of the feeding of the five thousand (chapter 9), in which we are told of the event’s occurrence in Bethsaida, that this statement begins to make sense!

This one is pretty clever:

In Matthew 2 6:67-68, we read, “Then they spat in His face and beat Him; and others struck Him with the palms of their hands, saying, “Prophesy to us, Christ! Who is the one who struck You?”” This raises the natural question, why are they asking “Who hit you?” It is not until we read the parallel account in Luke’s gospel (22:64) that we learn that they had blindfolded him, thereby making sense of their taunts “Who hit you?”

Another one:

In Luke 23:1-4, w e read,
Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”
On the surface, this seems to be a rather strange declaration to make. Jesus has just declared Himself to be a King, and has been charged with subverting the nation and opposing paying taxes to Caesar. Why has Pilate found no basis for a charge against him?

The answer lies in the parallel account in John’s gospel (18:33-38):

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.

It is only when you read John’s account that you learn that Jesus had told Pilate that “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

And the same article has some external undesigned coincidences:

In Matthew 2:22, we are told:

But when [Joseph] heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Then after being waned by God in an dream, he left for the regions of Galilee…

Josephus’ Antiquities 17.3.1 tells us that the domain of Herod the Great was divided among his sons, with Archelaus having authority in Judea but not in Galilee, which was governed by his younger brother, Herod Antipas.

We also know that Archelaus had acquired quite a bloody reputation (e.g. Antiquities 17.13.1-2 and 17.9.3). The latter of these references describes how Archelaus slaughtered 3,000 Jews at Passover. Thus, Joseph decides not to return to Judea and, instead, goes further north to the regions of Galilee, governed by Herod Antipas.

And another one:

In Matthew 2:22, Archeleaus is reigning as king in Judea; in Matthew 27:2, Pilate is governor of Judea; in Acts 12:1, Herod is king of Judea; and in Acts 23:33, Felix is governor of Judea. This becomes extremely confusing.

But here’s the thing: Josephus attests to the accuracy of every one of these titles. Herod the Great was made King of Judea by Mark Anthony. Archelaus was deposed in the year 6 A.D., after only a ten-year reign, and a series of procurators ruled over Judea (of whom Pilate was fifth). The Herod of Acts 12 is Agrippa I. He was made king by Claudius Caesar. After his death, Judea was, once again, placed under the government of procurators (one of them being Felix).

And another one:

When Luke tells us of the riot in Ephesus, he reports that the city clerk tells the crowd that “There are proconsuls”. A proconsul is a Roman authority to whom a complaint may be taken. Normally, there was only one proconsul. Just at that particular time, however, there seems to have been two as a result of the assassination of Silanus (the previous proconsul) by poisoning in the Fall of AD 54, by the two imperial stewards at the urging of Nero’s mother. This event is independently documented by Tacitus in his Annals (13.1). Indeed, Luke’s accuracy has allowed historians to date the event which Luke narrates with incredible precision since we know when Silanus was poisoned.

If you think that these are clever, then share this post, and encourage your non-Christian friends and family to consider one of the many reasons why so many scholars have considered the New Testament books to be so reliable.

I wish that Christian parents and pastors were more thoughtful about how they present the Bible to young people. Instead of just saying “the Bible says” and praising blind faith acceptance of the Bible, why don’t we think a little harder, and look for some confirmation of the Bible from historical methods like undesigned coincidences, and from non-Biblical authors, and from archaeology, etc.? Surely adding more evidence for taking the Bible seriously is the right approach, if the goal is to be persuasive? It’s not like we’re see good results from the current “blind faith” approach to raising Christian children, right?

Church of England and Catholic Church offer blessings to same-sex couples

In this post, I wanted to first review Jesus’ position on marriage, and then we’ll look at a couple major churches that have decided to bless same-sex relationships. And not minor churches, either. The Church of England and the Roman Catholic church. Let’s take a look at what Jesus says, and then what these two major churches say.

We find Jesus’ teaching on marriage in Matthew 19.

Matthew 19:1-6:

1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.

2 And large crowds followed him, and he healed them there.

3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”

4 He answered, “Have you not read that he who created them from the beginning made them male and female,

5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?

6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

To be a Christian, minimally, is to be a follower of Jesus Christ. That means that we accept what Jesus teaches, on whatever he teaches about. We don’t overturn the teachings of Jesus in order to make people who are rebelling against God feel better about their rebellion. It is central to the Christian worldview that Christians care more about what God thinks of them than what non-Christians think of them. In fact, Christians are supposed to be willing to endure suffering rather than side with non-Christians against God’s authority.

So, with that said, let’s take a look at what the Church of England is doing about marriage.

Look at this article from the UK Telegraph:

For the first time in history, same-sex partners can receive a blessing to celebrate their unions…

[…]With the rainbow LGBTQIA+ flag waving outside, Jane Pearse and Catherine Bond became one of the first couples in England to receive a prayer that would publicly affirm and celebrate their union. A move made legal at the turn of midnight Saturday – instead of the usual clink of teacups, the pop of champagne corks punctured the post-service chatter, with congregants and the women, both vicars, well aware of the magnitude of the morning’s celebration.

I thought this part was interesting:

Bond and Pearse got together six years ago, when working in the same benefice (an ecclesiastical office), and now live in Felixstowe and are both associate priests… Both have adult children from their prior marriages, to men.

So both of these women were married to men, and left those marriages. That’s how they got their children. And they inflicted divorce on those children.

The Church of England was not the only organization trying to gain the respect of the secular left by compromising on the plain meaning of Jesus’ words about marriage. They are event investigating a vicar who called the the institution’s first transgender archdeacon a “bloke”.

The UK Telegraph reported on that, too:

The Church of England (CofE) is investigating a vicar after he called the institution’s first transgender archdeacon a “bloke”.

The Rev Brett Murphy faces an official rebuke from the CofE over “intentionally derogatory and disrespectful” remarks he made about the Rev Canon Dr Rachel Mann shortly after her appointment in June.

LGBT+ campaigners had hailed her appointment as a “beacon of light and hope”.

For Protestant Christians, it’s easy to switch from Bible-denying denominations to Bible-believing denominations. But it’s not so easy for Roman Catholics to do the same.

Here’s another story reported by Crux, a Catholic news source:

In the hours that followed release of a Vatican note outlining the pastoral grounds for same-sex blessings, reactions among American Catholics seemed to run the gamut from styling it as a major step forward to insisting on hitting the brakes, on the grounds that not much has really changed.

[…]The declaration outlines situations in which blessings are appropriate for same-sex couples or those in irregular unions. It states that these blessings should never be given “in concurrence with the ceremonies of a civil union, and not even in connection with them.”

The declaration continues that the blessing cannot be performed with any clothing, gestures, or words that are proper to a wedding. Conversely, the declaration states that the blessings can be provided in informal situations such as a visit to a shrine, a meeting with a priest, a prayer group, or during a pilgrimage.

Still, despite its narrow scope, LGBTQ Catholics view the declaration as a significant step forward.

Francis DeBernardo, executive director of the Catholic advocacy organization New Ways Ministry, said in a statement that “it cannot be overstated how significant the Vatican’s new declaration is,” for the fact that it “expands the ways that LGTBQ+ Catholics can know God’s love.”

Father James Martin, a leading minister to and advocate for LGTBQ Catholics, in a series of statements called the declaration “a major step forward in the church’s ministry to LGBTQ people and recognizes the deep desire in many Catholic same-sex couples for God’s presence in their loving relationships.”

“Along with many priests, I will now be delighted to bless my friends’ same-sex unions,” Martin said.

So, that’s where we are now. Major denominations have abandoned Jesus’ teaching on marriage. And why? Who are these church leaders trying to impress with their faithlessness? Wouldn’t it be much better if they dug into some studies and make a defenseof the teachings of Jesus using evidence? It’s not that hard. I’ve been doing it for nearly 15 years on this blog. But you just have to accept that it may not win you respect from the secular leftists who run the corporate news. I accept that. Why can’t they?