ECM sent me a link to this paper.
Here is the abstract:
Abortion is largely accepted even for reasons that do not have anything to do with the fetus’ health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.
Wesley J. Smith says that this sort of thing is not uncommon in bioethics.
So, if a woman has a mixed racial affair, she and her same race husband should be able to prevent gossip and embarrassment by killing the baby? (I know of one such case, although the woman wasn’t married, she aborted simply because she didn’t want to have a mixed race child.) Heck, if the baby’s life is worth so little, let’s harvest her organs and give them to those babies whose parents want them to live.
As just one other example of many I could give, the Journal of Medical Ethics also published an article claiming that scientists should be able to remove the kidneys from people diagnosed with PVS–denigrated as merely “living cadavers”–and transplant in pig organs in the place of their own organs to test the safety of pig-to-human xenotransplantation. And it isn’t “just” the Journal of Medical Ethics. Look at all the “respectable” bioethics journals that have published outright advocacy to allow doctors to kill for organs.
This doesn’t mean the law will accept come to accept the premise–although it could–this is precisely how the right to dehydrate the persistently unconscious started, with articles in bioethics and medical journals. The point is that such arguments are deemed respectable in bioethics, which would reject racist or homophobic advocacy out of hand.
I don’t know why everyone is so interested in having fun all the time. Why do we have to be happy, even if our being happy means hurting other people?