Dr. J talks about the famous actor Alec Baldwin, and his experiences with the family court system in Los Angeles. She then transitions into some commentary on the work of Dr. Stephen Baskerville.
Baldwin does not discuss the ease of divorce ushered by the no-fault divorce revolution. Like most Americans, Baldwin has probably made peace with no-fault divorce, believing easy divorce to be an enhancement of individual liberty. But Baldwin’s story of his life after Basinger decided she had no use for him illustrates that the opposite is more true. Easy divorce opens the door for an unprecedented amount of government intrusion into ordinary people’s lives.
…enforcing the divorce means an unprecedented blurring of the boundaries between public and private life. People under the jurisdiction of family courts can have virtually all of their private lives subject to its scrutiny. If the courts are influenced by feminist ideology, that ideology can extend its reach into every bedroom and kitchen in America. Baldwin ran the gauntlet of divorce industry professionals who have been deeply influenced by the feminist presumptions that the man is always at fault and the woman is always a victim. Thus, the social experiment of no-fault divorce, which most Americans thought was supposed to increase personal liberty, has had the consequence of empowering the state.
And then things get really interesting:
Some might think the legacy of no-fault divorce is an example of the law of unintended consequences in operation. That assumes its architects did not intend for unilateral divorce to result in the expansion of the state. But Baskerville makes the case in this book—as well as his 2008 monograph, “The Dangerous Rise of Sexual Politics,” in THE FAMILY IN AMERICA—that at least some of the advocates of changes in family law certainly have intended to expand the power of the state over the private lives of law-abiding citizens.
Who are these people? They are the Marxists, who call themselves advocates of women: the feminists. Unbeknownst to the general public, the Marxists have had marriage in their cross-hairs from the very beginning.
[…] The goal is to return women into “social production” outside the home, where they can be completely independent of the oppression of men. This of course, requires the collective rearing of children. It also requires the obliteration of the distinction between the private sphere of the home and the public reach of the law.
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It is especially important for unmarried women to understand how no-fault divorce laws and activist family courts dissuade men from marrying. My concern today is that the feminist ideology has become so entrenched that young women will drag themselves through the muck of the sexual revolution without even reflecting on how a string of drunken hook-ups destroys their innocence, vulnerability and capacity to trust and love.
This is not just bad for men, who will increasingly face financial ruin, and loss of access to their own children. No-fault divorce opens the door to totalitarian control of men, women and children by the state. Women who wish to marry and have children will find it increasingly difficult to find men willing to take the risk of marrying and raising children. Women need to consider the incentives created by a Marxist-feminist state.
I recommend to every man considering marriage to spend at least one day listening to family court trials. Then ask yourself. Is it worth it? Marriage may have made sense before feminism, but it makes no sense now. Why take the risk of being financially destroyed, separated from your own children, and possibly imprisoned? Wait until women turn away from feminism and clean up their mess. The risks are too great.