Tag Archives: Working Class

How faith, virtues and marriage are declining among blue collar Americans

Brad Wilcox writes about a new book entitled “Coming Apart” in the Wall Street Journal.

Excerpt:

So much for the idea that the white working class remains the guardian of core American values like religious faith, hard work and marriage. Today the denizens of upscale communities like McLean, Va., New Canaan, Conn., and Palo Alto, Calif., according to Charles Murray in “Coming Apart,” are now much more likely than their fellow citizens to embrace these core American values. In studying, as his subtitle has it, “the state of white America, 1960-2010,” Mr. Murray turns on its head the conservative belief that bicoastal elites are dissolute and ordinary Americans are virtuous.

Focusing on whites to avoid conflating race with class, Mr. Murray contends instead that a large swath of white America—poor and working-class whites, who make up approximately 30% of the white population—is turning away from the core values that have sustained the American experiment. At the same time, the top 20% of the white population has quietly been recovering its cultural moorings after a flirtation with the counterculture in the 1960s and 1970s. Thus, argues Mr. Murray in his elegiac book, the greatest source of inequality in America now is not economic; it is cultural.

He is particularly concerned with the ways in which working-class whites are losing touch with what he calls the four “founding virtues”—industriousness, honesty (including abiding by the law), marriage and religion, all of which have played a vital role in the life of the republic.

Consider what has happened with marriage. The destructive family revolution of the late 1960s and 1970s has gradually eased—at least in the nation’s most privileged precincts. In the past 20 years, divorce rates have come down, marital quality (self-reported happiness in marriage) has risen and nonmarital childbearing (out-of-wedlock births) is a rare occurrence among the white upper class. Marriage is not losing ground in America’s best neighborhoods.

But it’s a very different story in blue-collar America. Since the 1980s, divorce rates have risen, marital quality has fallen and nonmarital childbearing is skyrocketing among the white lower class. Less than 5% of white college-educated women have children outside of marriage, compared with approximately 40% of white women with just a high-school diploma. The bottom line is that a growing marriage divide now runs through the heart of white America.

This whole article is worth reading, because it talks about some of the other areas that are declining in middle class America. I have added the book to my wishlist.

It seems as though Theodore Dalrymple’s description of the British lower classes in his book “Life at the Bottom” has come to America. He argues in that book that the new moral relativism of the elites works well enough for them because they have money, but it is very harmful to the poor, if the poor adopt moral relativism. I always believed that America would be safe from moral relativism. Recently, I was trying to argue with some British Christians about how the secularization of Britain was leading to the decline of marriage and the nuclear family. I point out their 45% out-of-wedlock birth rate, and they pointed out our 40% out-of-wedlock birth rate. We are right behind them, and it really makes me sad. Children need a mother and a father to take care of them.

When arguing with liberals about the importance of marriage, I like to use two good articles from the Heritage Foundation. I argue that when marriage goes, many bad things happen, like child poverty and child abuse. You would think that the government would do something about the decline of marriage, but people on the secular left often don’t like marriage, because there are traditional roles for husbands and wives that clash with their feminism. They don’t like the working father and the mother staying at home – not even if that creates the most stable environment for the children

Who pays the cost of raising taxes on imported goods?

The Heritage Foundation explains the consequences of tariffs for all the groups who are affected.

Excerpt:

“Over a thousand Americans are working today because we stopped a surge in Chinese tires,” asserted President Obama in his State of the Union Address. President Obama referred to steep tariffs that his Administration imposed on tires imported from China.Not everyone sees it that way. According to the Tire Industry Association (TIA):

TIA believes this was a politically motivated decision that will end up costing more jobs than it saves. These tariffs will not bring back the jobs that the union claims have been lost; it will not create any new tire manufacturing jobs, and it will most likely result in the loss of thousands of retail tire industry jobs here in the U.S., affecting everyone from the shop that services your tire to the tire wholesalers—many of whom are small businesspeople struggling to stay afloat in this economy. This, all during a time when we can ill afford to be losing more U.S. jobs.

The Association pointed out that there is more at stake than dollars and cents:

This tariff will price these tires out of reach of many consumers, and will lead to a tightening in the remaining supply of lower-cost tires. Also, given that the lower-cost tires imported from China help those most vulnerable in this current economy—working-class citizens—we are deeply concerned that many consumers may delay or even defer replacing their tires when necessary, thus creating a potential safety hazard on America’s roads.

When you put a tax of lower-priced goods, the people who are hurt the most are working class workers. During a recession, people have even less money to spend and they need to be able to have the option of buying cheaper foreign goods. Tariffs take away that option, and force families to pay higher prices for the things they need.

George Will: Rick Santorum connects with the working class

From the liberal Washington Post, a column by moderate conservative George Will.

Excerpt:

On Sept. 26, 1996, the Senate was debating whether to ban partial-birth abortion, the procedure whereby the baby to be killed is almost delivered, feet first, until only a few inches of its skull remain in the birth canal, and then the skull is punctured, emptied and collapsed. Santorum asked two pro-choice senators opposed to the ban, Russ Feingold (D-Wis.) and Frank Lautenberg (D-N.J.), this: Suppose the baby slips out of the birth canal before it can be killed. Should killing it even then be a permissible choice? Neither senator would say no.

On Oct. 20, 1999, during another such debate, Santorum had a colloquy with pro-choice Sen. Barbara Boxer (D-Calif.):

Santorum: “You agree that, once the child is born, separated from the mother, that that child is protected by the Constitution and cannot be killed. Do you agree with that?”

Boxer: “I think that when you bring your baby home . . . .”

Santorum is not, however, a one-dimensional social conservative. He was Senate floor manager of the most important domestic legislation since the 1960s, the 1996 welfare reform. This is intensely pertinent 15 years later, as the welfare state buckles beneath the weight of unsustainable entitlement programs: Welfare reform repealed a lifetime entitlement under Aid to Families with Dependent Children, a provision of the 1935 Social Security Act, and empowered states to experiment with new weaves of the safety net.

White voters without college education — economically anxious and culturally conservative — were called “Reagan Democrats” when they were considered only seasonal Republicans because of Ronald Reagan. Today they are called the Republican base.

Who is more apt to energize them: Santorum, who is from them, or Romney, who is desperately seeking enthusiasm?

Romney recently gave a speech with a theme worthy of a national election, contrasting a “merit-based” or “opportunity” society with Barack Obama’s promotion of an “entitlement society,” which Romney termed “a fundamental corruption of the American spirit”: “Once we thought ‘entitlement’ meant that Americans were entitled to the privilege of trying to succeed. . . . But today the new entitlement battle is over the size of the check you get from Washington. . . . And the only people who truly enjoy any real rewards are those who do the redistributing — the government.”

Romney discerns the philosophic chasm separating those who embrace and those who reject progressivism’s objective, which is to weave a web of dependency, increasingly entangling individuals and industries in government supervision.

Santorum exemplifies a conservative aspiration born about the time he was born in 1958. Frank Meyer, a founding editor of William F. Buckley’s National Review in 1955, postulated the possibility, and necessity, of “fusionism,” a union of social conservatives and those of a more libertarian, free-market bent.

Please make sure you watch Rick Santorum’s speech in Iowa, or read the transcript. The speech was very good, and it’s also very interesting.

In a new national poll from today (Thursday), Santorum now trails Romney nationally 29%-21%.  Gingrich is third with 16%. According to another poll, Santorum is now running third in liberal New Hampshire.

By the way, I am completely fine with a Gingrich/Santorum ticket. But I would prefer a Santorum/Gingrich ticket, if I can get it. Those are the two great conservative communicators in this Republican primary. Both candidates are from the working class, and both are men with bold ideas.