Tag Archives: Truth

What is more important? True beliefs about God or doing good actions?

What does the Bible teach about the relative importance of actions and beliefs? Which should we settle first?

J.Warner Wallace explains:

I just came home from a week in the great state of Utah. Our missions team of high school students had the opportunity to talk with many LDS and Christian believers about the nature of salvation. Many of our conversations centered on the relationship between faith and works. Christianity is unique in its characterization of salvation as the free gift of God:

Ephesians 2:8-9
For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.

This concept of grace is missing in Mormonism (as it has been classically described by LDS prophets and Mormon scripture). In fact, many of the Mormon believers we talked with described Christians as people who consistently take advantage of “cheap grace”. One member of the LDS church told us, “Christians say a prayer, get ‘saved’ and then run out and live like hell. They don’t think it’s important to obey the commandments.” At times, in an effort to emphasis the free nature of salvation, many Christians minimize the importance of good works in the Christian life. We sometimes neglect to tell our LDS friends that a grateful life, surrendered in response to what Christ has done for us, does actually result in a life of good works. The passage in Ephesians provides us with an important equation that can help us make this distinction. If you divide this verse in the middle, you’ll find faith and salvation on one side of the verse and works on the other:

For it is by grace you have been saved, through faith | not by works, so that no one can boast.

This verse in Ephesians provides us with a simple equation that can help us remember a life transformed by the saving grace of God produces good works, even though good works are not what save us:

The Christian equation:
Salvation + Faith = Works

The Non-Christian equation:
Faith + Works = Salvation

The question is not whether someone performs good works, but why someone performs good works. Both Christian and non-Christian believers have a place for good works in their respective equations. Works are not missing from the Christian calculation. But for us, good works are the result of our gratitude for (and recognition of) what God has done. When we realize that our own efforts are utterly impotent, we begin to understand the gift that God has given us. When we understand what God has done for us, we can’t help but be humbled and grateful. A grateful life, ever reflective of the depth of God’s kindness, results in a surrendered response. We can’t help but want to live differently.

I think it’s pretty important to get it clear that in Biblical Christianity, the focus is on getting the beliefs correct first. I actually think that the heavy burden of a works-based faith is a big reason why people are turned off about religion in general. It would really be much better for us all if we figured out who God is first and then made adjustments to live in light of that, instead of leaving the theology aside and just trying to join an organization and do what people tell us to do. Let’s meet God in truth first, then act accordingly once that relationship is settled.

Weekly Standard podcast on Sebelius vs Hobby Lobby

The Weekly Standard has a great podcast that covers fiscal, social and foreign policy issues from a conservative perspective.

Excerpt:

THE WEEKLY STANDARD podcast with the Becket Fund’s Adele Keim on the Hobby Lobby v. Sebelius case.

This podcast can be downloaded here. Subscribe to THE WEEKLY STANDARD’s iTunes podcast feed here.

THE WEEKLY STANDARD would like to thank The Becket Fund for Religious Liberty and Adele Keim for joining us.

Fox News has a report.

Excerpt:

In the most prominent challenge of its kind, Hobby Lobby Stores Inc. asked a federal appeals court Thursday for an exemption from part of the federal health care law that requires it to offer employees health coverage that includes access to the morning-after pill.

The Oklahoma City-based arts-and-crafts chain argued that businesses — not just the currently exempted religious groups — should be allowed to seek exception from that section of the health law if it violates their religious beliefs.

The arguments Thursday centered on the Green family, founders of Hobby Lobby Stores Inc. and a sister company, Christian booksellers Mardel Inc. An eight-judge panel peppered both sides with questions about whether the contraceptives mandate is an undue burden on the Greens’ religious belief.

The Greens contend that emergency contraception is tantamount to abortion because it can prevent a fertilized egg from implanting in the womb. They also object to providing coverage for certain kinds of intrauterine devices.

Hobby Lobby’s lawyer argued that the Greens shouldn’t face fines for not complying with mandatory contraceptive coverage simply because their business makes a profit. The stores are a “profit-making company, yes, but also a ministry,” Kyle Duncan argued.

Duncan cited the Citizens United campaign-finance decision that said corporations have constitutional protections.

“We don’t say, well, a corporation can’t exercise a right because it’s in corporate form,” Duncan said.

“Is religion the kind of right can only be exercised by a natural person? Well, the question nearly answers itself. … It’s not a purely personal right.”

In other news, voters support the repeal of Obamacare by a 22-point margin, which is increasing as more and more of the law is actually implemented. Too bad we did not vote to defeat Obama by a 22-point margin last November.

Could you convince people that chocolate chip cookies are the best cookies?

Here’s an insightful post from J. Warner Wallace, author of Cold-Case Christianity.

Excerpt:

Why do we hesitate to share the Gospel with non-believers? I think it’s because we treat the gospel as a cookie rather than a cure.

I asked the Christian students if they would be willing to follow me into the streets of Huntsville to try to convince people that chocolate chip cookies are the best cookies in the world. The school cafeteria at SHU makes excellent chocolate chip cookies, so we could have taken some with us to convince the local populace. Unsurprisingly, none of the students were excited about going. When asked, they quickly admitted that it seemed pointless to try to convince people of something as subjective as a personal opinion about cookies. They recognized that cookie preference is a matter of subjective opinion, rather than objective truth, and none of them were willing to go out of their way to argue for an opinion. I then asked them if they would be willing to follow me into a region of Huntsville that was suffering from a Tuberculosis outbreak to convince those infected with TB to take the one known cure, Isoniazid. All of them found this to be a worthy effort and said they would be willing to help for a cause such as this. They recognized the difference between the cookie and the cure. Cookies are a matter of subjective opinion, but cures are a matter of objective truth. If the people suffering with TB didn’t know about the cure, they would die. Personal opinions about Isoniazid are irrelevant. Some TB sufferers might, for example, prefer to take Ibuprofen. But the objective truth about TB and Isoniazid overshadows any opinion someone might hold about their favorite treatment. Cures are like that. When we are objectively convinced that a particular treatment is the exclusive cure for what is ailing us, we ignore our preferences and act quickly to save ourselves and share the truth with others.

There is a relationship between our categorization of Christian claims and our desire to share them with the world around us. Some of us hesitate to share the Gospel because (whether we care to admit it or not) we’ve come to see religious truth as a matter of subjective opinion rather than objective truth. We treat the Gospel more as a cookie than a cure.

I don’t think I could convince someone who liked oatmeal and raisin cookies that chocolate chip cookies were better. They would just say that they had their preference and I had my preference and there was no reason for them to switch. But I’ll bet that I could convince a person to save for their retirement instead of wasting their money on partying. And I’ll bet that I could convince a person to study computer science in college instead of studying art history. Know why? Because I know about these things, and I could appeal to objective facts to make a case for them. Those facts pack a punch whether or not the person has a preference for what I am recommending or not. And we need to treat Christianity the same way. Move the whole question beyond personal preferences to evidence. That’s how you can be persuasive – on any topic.