Tag Archives: Theology

J. Warner Wallace: important differences between Christianity and Mormonism

Here’s a podcast featuring J. Warner Wallace that I listened to twice on a recent road trip. This is an after action report from Wallace’s recent missions trip to Utah to evangelize Mormons.

The MP3 file is here. (74 minutes)

Topics:

  • Mormons disagree with Christians about the nature of God, Jesus and salvation
  • The differences are so dramatic that the two religions are completely different views
  • Mormons try to portray themselves as a denomination of Christianity
  • The Utah missions trip: how Christians were trained to engage with Mormons
  • Mormonism is a works-based religion – you earn your way to eternal life by doing works
  • In Christianity, eternal life is a free gift from God to anyone who accepts Jesus as their leader and redeemer
  • Mormons believe that doctrines can change from generation to generation (progressive revelation)
  • Mormons commonly make the case for a works-based theology by appealing to Jesus’ Sermon on the Mount
  • Mormons believe that you have to be perfect in order to get “exalted” eternal life
  • Christians are perfect because Jesus has paid the price of our rebellion against God
  • Christians: Jesus’ sacrifice pays for anything evil that we have done and could do
  • Christians are made perfect because Jesus’ perfection is applied to them
  • Christians are not practically perfect, but they are perfect by accepting that the sacrifice of Jesus on the cross
  • God credits righteousness to Christians because Jesus has already died to pay off the punishment for their sins
  • The good works that Christians do are a voluntary response to this free gift of salvation
  • The good works do not secure a Christian’s salvation, they are the natural outworking of accepting the gift of salvation
  • The Mormon view of the afterlife is different from the Christian view
  • The best Mormon afterlife (“exaltation”) requires continued righteousness to the end of one’s natural life
  • This is not compatible with Christian teaching about salvation being by grace and not by doing good works (Gal 3:10-14)
  • Mormons can never know whether they are saved or not until the day they die
  • Christians can be sure of their salvation from the moment they accept Jesus as their leader and redeemer
  • The Bible is clear that we can know whether we are saved or not (John 5:9-14)
  • It is inconsistent for Mormons to claim to be Christians and then try to convert Christians to Mormonism
  • The reason why Mormons go door to door is because they think Christians are wrong
  • The Mormon view of Jesus is nothing like the Christian view of Christ (from the Bible)
  • Mormonism is polytheistic, whereas Christianity is monotheistic
  • Mormon “gods” are just beings who have a human nature who were “exalted” for doing good works
  • When debating Mormons, they will try to argue that Mormonism is true because it results in good works
  • The Biblical standard for a good prophet is to see whether his prophecies come true
  • The Mormon view is that Joseph Smith is reliable because he did good works
  • But good works are not a good way to test truth claims – a person could be “good” and still say false things
  • A good question to ask Mormons: is the Book of Mormon ancient? It claims to be ancient, but is it?
  • They may try to answer this question by appealing to fideism: praying for confirmation by burning bosom
  • But this is not a question that can be assessed by subjective feelings (just pray about it)
  • This is a question that needs to be assessed by historians using historical evidence
  • There is no historical or archaeological support for the claims in the Book of Mormon
  • In contrast, we have direct eyewitness testimony about the life of Jesus in the New Testament
  • We have fragments of NT manuscripts dating back to first century so we know that the New Testament is ancient

Previously, I posted my refutation of Mormonism which used two evidential arguments. And J.W. Wartick has posted two philosophical arguments against Mormonism as well.

What is more important? True beliefs about God or doing good actions?

What does the Bible teach about the relative importance of actions and beliefs? Which should we settle first?

J.Warner Wallace explains:

I just came home from a week in the great state of Utah. Our missions team of high school students had the opportunity to talk with many LDS and Christian believers about the nature of salvation. Many of our conversations centered on the relationship between faith and works. Christianity is unique in its characterization of salvation as the free gift of God:

Ephesians 2:8-9
For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.

This concept of grace is missing in Mormonism (as it has been classically described by LDS prophets and Mormon scripture). In fact, many of the Mormon believers we talked with described Christians as people who consistently take advantage of “cheap grace”. One member of the LDS church told us, “Christians say a prayer, get ‘saved’ and then run out and live like hell. They don’t think it’s important to obey the commandments.” At times, in an effort to emphasis the free nature of salvation, many Christians minimize the importance of good works in the Christian life. We sometimes neglect to tell our LDS friends that a grateful life, surrendered in response to what Christ has done for us, does actually result in a life of good works. The passage in Ephesians provides us with an important equation that can help us make this distinction. If you divide this verse in the middle, you’ll find faith and salvation on one side of the verse and works on the other:

For it is by grace you have been saved, through faith | not by works, so that no one can boast.

This verse in Ephesians provides us with a simple equation that can help us remember a life transformed by the saving grace of God produces good works, even though good works are not what save us:

The Christian equation:
Salvation + Faith = Works

The Non-Christian equation:
Faith + Works = Salvation

The question is not whether someone performs good works, but why someone performs good works. Both Christian and non-Christian believers have a place for good works in their respective equations. Works are not missing from the Christian calculation. But for us, good works are the result of our gratitude for (and recognition of) what God has done. When we realize that our own efforts are utterly impotent, we begin to understand the gift that God has given us. When we understand what God has done for us, we can’t help but be humbled and grateful. A grateful life, ever reflective of the depth of God’s kindness, results in a surrendered response. We can’t help but want to live differently.

I think it’s pretty important to get it clear that in Biblical Christianity, the focus is on getting the beliefs correct first. I actually think that the heavy burden of a works-based faith is a big reason why people are turned off about religion in general. It would really be much better for us all if we figured out who God is first and then made adjustments to live in light of that, instead of leaving the theology aside and just trying to join an organization and do what people tell us to do. Let’s meet God in truth first, then act accordingly once that relationship is settled.

Weekly Standard podcast on Sebelius vs Hobby Lobby

The Weekly Standard has a great podcast that covers fiscal, social and foreign policy issues from a conservative perspective.

Excerpt:

THE WEEKLY STANDARD podcast with the Becket Fund’s Adele Keim on the Hobby Lobby v. Sebelius case.

This podcast can be downloaded here. Subscribe to THE WEEKLY STANDARD’s iTunes podcast feed here.

THE WEEKLY STANDARD would like to thank The Becket Fund for Religious Liberty and Adele Keim for joining us.

Fox News has a report.

Excerpt:

In the most prominent challenge of its kind, Hobby Lobby Stores Inc. asked a federal appeals court Thursday for an exemption from part of the federal health care law that requires it to offer employees health coverage that includes access to the morning-after pill.

The Oklahoma City-based arts-and-crafts chain argued that businesses — not just the currently exempted religious groups — should be allowed to seek exception from that section of the health law if it violates their religious beliefs.

The arguments Thursday centered on the Green family, founders of Hobby Lobby Stores Inc. and a sister company, Christian booksellers Mardel Inc. An eight-judge panel peppered both sides with questions about whether the contraceptives mandate is an undue burden on the Greens’ religious belief.

The Greens contend that emergency contraception is tantamount to abortion because it can prevent a fertilized egg from implanting in the womb. They also object to providing coverage for certain kinds of intrauterine devices.

Hobby Lobby’s lawyer argued that the Greens shouldn’t face fines for not complying with mandatory contraceptive coverage simply because their business makes a profit. The stores are a “profit-making company, yes, but also a ministry,” Kyle Duncan argued.

Duncan cited the Citizens United campaign-finance decision that said corporations have constitutional protections.

“We don’t say, well, a corporation can’t exercise a right because it’s in corporate form,” Duncan said.

“Is religion the kind of right can only be exercised by a natural person? Well, the question nearly answers itself. … It’s not a purely personal right.”

In other news, voters support the repeal of Obamacare by a 22-point margin, which is increasing as more and more of the law is actually implemented. Too bad we did not vote to defeat Obama by a 22-point margin last November.