Tag Archives: Self-sacrifice

What Christians can learn about morality from “Breaking Bad”

I found this post about the TV series “Breaking Bad” through J.W. Wartick’s “Really Recommended Posts“.

The author of the post argues that most of what you see in the arts and entertainment field tries to give us the idea that there is a dichotomy between small choices and big choices. But Breaking Bad rejects this by trying to show how small choices add up to your character.

Take a look:

I think Breaking Bad is a great show because it rejects this line of thinking [small vs big choices], because its running time is a five-season rebuttal to the idea that there are choices that matter and choices that don’t. Walt’s pride at a dinner table is ultimately as important to the villain he becomes as his murder, his lying as corruptive as his violence. In Gilligan’s eyes, there’s no differentiating between Walt’s pride and his rage and his enviousness and his determination to succeed at all costs, to be the Kingpin, the only one. Telling the story of how Walt chose to become the villain takes every minute of all 67 episodes aired so far.

You do not accidentally end up a drug kingpin, says the show. And the story is a five season long a fortiori argument whose conclusion is that you, viewer, also have a choice, in what to watch, or say, in how to treat people, in who to be. To echo James K.A. Smith, there are very few, if any, “morally neutral” practices. We get shaped by the things we do, or don’t do, even unintentionally, even if you’re not paying attention.

Breaking Bad echoes that not only in content, but in form. In the critical importance of little decisions (Walt’s wined-up boasting in front of Hank; his lying to his wife, Skyler; Marie’s shoplifting; Hank’s pride and arrogance affecting his job) that all compound in the direction of calamity.

“I just feel like I never had a choice in any of this,” Walt argues early on in season one, after he’s declined cancer treatment. “I want a say, for once.” When you first watch the scene, not knowing the kind of person Walt is going to choose to be, it’s a poignant moment. Walt wants to spend his last months with his wife on his own terms, rather than as a powerless and weak and hollowed out shell of who he used to be.

But as flashbacks inform the choices Walt made in the past, and as time and time again Walt refuses to stop cooking meth, to stop feeding his own pride, the scene is recontextualized as an ironic echo—as just another excuse for Walt’s behavior. The paradox central to Walt’s nature is that if you deny him a choice, he becomes furious. Because of this, most every conflict in the show stems from the interplay of Walt’s staggering intelligence and his equally impressive capacity for stupid, pride-motivated decisions.

But if you empower Walt, when he comes into real responsibility, he shirks it, he self-sabotages; he pretends he doesn’t have a choice, or never did have a choice. He becomes paranoid, and self-aggrandizing, and manipulative, until he’s relaxed from the tension of having responsibility—and as soon as that happens, he’s out looking for it again.

When all Walt has are choices, he demands a CHOICE; and as soon as it is presented to him, as soon as the danger of responsibility is there and real and able to hurt him, he denies it, labels it meaningless, and continues to victimize himself.

Walter is us. And that is a dangerous message, and it hurts. It hurts to be awakened to choices you didn’t know you were failing to make, or making poorly. It is always, always easier to deny choice than to accept it, to want to brush things off until it’s really important, until it’s a choice, and then perform well, and go back to the status quo of being a-volitional. We want to be fully ourselves already, and for our actions to be extrinsic, non-reflective. To keep separate who we are, our identities, and what we do in our everyday life.

But that’s not what it means to have character. And it’s not what it means to be a human being, created to shift and change dynamically. The tragedy of Walter White makes for a great narrative, and for really compelling TV. But the lesson of Breaking Bad is invaluable, especially in a culture like ours, that’s so allergic to prescriptive statements, to generalizations that aren’t platitudes, to Truth Claims about the nature of humanity. Breaking Bad doesn’t just make those claims—it does it with gusto. It confronts you with the ugliness of humanity like a Flannery O’Connor story, begging you to look and to look away, to see the outer extreme of an idea so that you’ll kick back and respond and fight with it, because engaging is just as much of a choice as anything else.

That reminds me of this well-known saying:

Sow a thought, reap an action; sow an action; reap a habit; sow a habit, reap a character; sow a character reap a destiny

Something to think about when we are making the decisions about “how far is too far?”. The best way to avoid becoming a bad person is by not trying to walk on a dramatic line, but by making a million decisions every day to consciously get away from evil.

I find that in the church there is this strange and ridiculous idea everywhere that you can just do whatever you want and that God will give you the strength to be courageous and effective in these dramatic moments when you are tested – perhaps by being asked to deny Jesus or die. That will probably never happen for most of us. We overestimate how much an “act of God” can really do compared to the long, slow hum-drum day-to-day work towards a goal. A person has to die a million little deaths in order to achieve big things, like marry well and raise Christian kids, or keep a job to support a home, to get an MS or a PhD, etc. It’s the million little sacrifices that lead to making a big impact in the end.

Think abut it another way. How do the Armed Forces train soldiers in order to fight as a team and be brave? Do they just say “go about your lives, and when the time comes God will tell you what to do”? Hell, no. They drill and train and prepare for war because they know that this is what works. They have obstacle courses with live-fire machine guns and explosions to get soldiers used to making decisions under fire. They have classroom instruction and reading lists to share knowledge that will be useful in battle. All of this is to get the soldiers into the habit of making tiny brave decisions under controlled conditions. God doesn’t throw ordinary Christians out in a university auditorium and say “now perform like Bill Craig”. Bill Craig is Bill Craig because he chose to pass over fun things a million times and to instead focus on hard things like advanced degrees, reading advanced books and practicing debate. He isn’t debating in front of thousands of people because he made one “big” choice, but because he has a million little choices.

This lie about service being something that God has to lead you to is one of the biggest lies in the church today. That you don’t have to build the kind of life that honors God one self-sacrificial decision at a time. That you don’t have to have a long-term plan to be effective, but instead just do what you “feel led” to do moment by moment. That you can have as much impact as a Jim Demint or a William Lane Craig or a Ryan Anderson without having to train and prepare for it. It’s a lie to think that making an impact is a one-decision affair. We over-spiritualize the idea of serving God to give ourselves maximum autonomy and tell ourselves that “if it comes to that, I’ll be faithful”, while living ordinary lives the rest of the time. It’s probably never going to come to that, so shouldn’t you have some sort of day-to-day long-term self-sacrificial plan to achieve something for God instead?

Should Christians expect to know God’s will by means of feelings and intuitions?

There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feelings/intuition view. This view that elevates feelings / intuitions to the level of divine communications from God. The more practical view is called “the wisdom view”. I call this view the battlefield commander view. I am a proponent of the wisdom / commander view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Not for the purpose of being saved, of course, because salvation is a free gift of God because of what Jesus did on the cross. Life is more like a battle than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. None of this necessarily makes me happy, but it does work to bring glory to God. I cried when I had to learn calculus, because it was so hard. But who cares? The main thing is that I have money now to sponsor Christian speakers or to give books to Christians to read, and God is happy with that.

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. But this life is a time of serving, and we should try to serve effectively, whether it makes us happy or not. With respect to God’s purposes in the world, my happiness is expendable.

Whenever someone questions my goals and plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan to serve will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness for the Lord. Usually what I have found is that the other person wants to make the purpose of life their own happiness, and it makes them happier to choose what to do moment by moment, without having to study anything or make plans. It’s not that they have better goals (for God) or better plans (for God). It’s that they want their goals to be above God, and they don’t want to make plans other than to do whatever makes them happy.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.

Why celebrate Memorial Day? Why is Memorial Day important?

Arlington National Cemetary

What is Memorial Day? It’s the day that we remember all those brave men and women who have sacrificed to protect our liberties and our lives so that we could be safe from harm.

This video may help you to understand.

From Hot Air, a quote from Ronald Reagan.

Memorial Day is an occasion of special importance to all Americans, because it is a day sacred to the memory of all those Americans who made the supreme sacrifice for the liberties we enjoy. We will never forget or fail to honor these heroes to whom we owe so much. We honor them best when we resolve to cherish and defend the liberties for which they gave their lives. Let us resolve to do all in our power to assure the survival and the success of liberty so that our children and their children for generations to come can live in an America in which freedom’s light continues to shine.

The Congress, in establishing Memorial Day, called for it to be a day of tribute to America’s fallen, and also a day of national prayer for lasting peace. This Nation has always sought true peace. We seek it still. Our goal is peace in which the highest aspirations of our people, and people everywhere, are secure: peace with freedom, with justice, and with opportunity for human development. This is the permanent peace for which we pray, not only for ourselves but for all generations.

The defense of peace, like the defense of liberty, requires more than lip service. It requires vigilance, military strength, and the willingness to take risks and to make sacrifices. The surest guarantor of both peace and liberty is our unflinching resolve to defend that which has been purchased for us by our fallen heroes.

On Memorial Day, let us pray for peace — not only for ourselves, but for all those who seek freedom and justice.

And check some of my Medal of Honor posts:

If you want to help out our troops, you can send them things through Soldier’s Angels.

I am listening to this podcast from the Heritage Foundation about the origin and meaning of Memorial Day.

God bless our soldiers, airmen and sailors!

For more reading, why not check out some of the military bloggers?

If you want to help out our troops, you can send them things through Soldier’s Angels.