Tag Archives: Peace

Were the Crusades unprovoked attacks against peaceful Muslims?

Here’s an article from a historian specialized in the history of the Crusades.

Excerpt:

For starters, the Crusades to the East were in every way defensive wars. They were a direct response to Muslim aggression—an attempt to turn back or defend against Muslim conquests of Christian lands.

Christians in the eleventh century were not paranoid fanatics. Muslims really were gunning for them. While Muslims can be peaceful, Islam was born in war and grew the same way. From the time of Mohammed, the means of Muslim expansion was always the sword. Muslim thought divides the world into two spheres, the Abode of Islam and the Abode of War. Christianity—and for that matter any other non-Muslim religion—has no abode. Christians and Jews can be tolerated within a Muslim state under Muslim rule. But, in traditional Islam, Christian and Jewish states must be destroyed and their lands conquered. When Mohammed was waging war against Mecca in the seventh century, Christianity was the dominant religion of power and wealth. As the faith of the Roman Empire, it spanned the entire Mediterranean, including the Middle East, where it was born. The Christian world, therefore, was a prime target for the earliest caliphs, and it would remain so for Muslim leaders for the next thousand years.

With enormous energy, the warriors of Islam struck out against the Christians shortly after Mohammed’s death. They were extremely successful. Palestine, Syria, and Egypt—once the most heavily Christian areas in the world—quickly succumbed. By the eighth century, Muslim armies had conquered all of Christian North Africa and Spain. In the eleventh century, the Seljuk Turks conquered Asia Minor (modern Turkey), which had been Christian since the time of St. Paul. The old Roman Empire, known to modern historians as the Byzantine Empire, was reduced to little more than Greece. In desperation, the emperor in Constantinople sent word to the Christians of western Europe asking them to aid their brothers and sisters in the East.

That is what gave birth to the Crusades. They were not the brainchild of an ambitious pope or rapacious knights but a response to more than four centuries of conquests in which Muslims had already captured two-thirds of the old Christian world. At some point, Christianity as a faith and a culture had to defend itself or be subsumed by Islam. The Crusades were that defense.

Pope Urban II called upon the knights of Christendom to push back the conquests of Islam at the Council of Clermont in 1095. The response was tremendous. Many thousands of warriors took the vow of the cross and prepared for war. Why did they do it? The answer to that question has been badly misunderstood. In the wake of the Enlightenment, it was usually asserted that Crusaders were merely lacklands and ne’er-do-wells who took advantage of an opportunity to rob and pillage in a faraway land. The Crusaders’ expressed sentiments of piety, self-sacrifice, and love for God were obviously not to be taken seriously. They were only a front for darker designs.

During the past two decades, computer-assisted charter studies have demolished that contrivance. Scholars have discovered that crusading knights were generally wealthy men with plenty of their own land in Europe. Nevertheless, they willingly gave up everything to undertake the holy mission. Crusading was not cheap. Even wealthy lords could easily impoverish themselves and their families by joining a Crusade. They did so not because they expected material wealth (which many of them had already) but because they hoped to store up treasure where rust and moth could not corrupt. They were keenly aware of their sinfulness and eager to undertake the hardships of the Crusade as a penitential act of charity and love. Europe is littered with thousands of medieval charters attesting to these sentiments, charters in which these men still speak to us today if we will listen. Of course, they were not opposed to capturing booty if it could be had. But the truth is that the Crusades were notoriously bad for plunder. A few people got rich, but the vast majority returned with nothing.

Since this question comes up in apologetics, and even William Lane Craig screws it up by calling the Crusades evil, I thought it might be a good idea for us to have some background so that we would be able to set the record straight if it’s called into question. It’s important to know this because a lot of people appeal to the Crusades to take shots at Christianity and introduce a kind of moral equivalence that excuses real wars of aggression and real terrorism.

The article also includes some of the real mistakes made by some of the Crusaders, so be ready to own up to those.

Many Iraqis having second thoughts about U.S. forces pulling out

From the crazy left-wing New York Times.

Excerpt:

Sheik Kamal Maamouri, the leader of one of the largest Shiite-dominated tribes in Iraq, used to call the United States troops here occupiers, demanding that they withdraw because he said they killed and imprisoned innocent members of his tribe.

But now he is not so sure he wants the Americans to go, at least not yet. Like many others across Iraq, he felt conflicted, and a bit frightened, after it was revealed last week that the United States may keep 3,000 to 4,000 troops in Iraq next year.

“The political changes that have occurred here and the security problems have led a lot of Iraqis, including me, to change our minds about the withdrawal of U.S. forces,” Mr. Maamouri said. That was a view that few Shiites, empowered by the fall of Saddam Hussein’s Sunni government, would ever have spoken — when it seemed the United States was never going to go.

“They bring a balance to Iraqi society,” he said.

Though Iraqis have called for Americans to leave from the start of the occupation in 2003, the prospect of such a drastic drawdown, from the 48,000 troops here now, has revealed another side of the Iraqi psyche. This is a nation that distrusts itself, with little faith in the government’s own security forces or political leaders. It is as if people here never actually believed that the United States would leave, so all along demands for a pullout were never carefully weighed against the potential fallout.

This is not to say that Iraqis no longer want to be liberated from a foreign military, which of course they say they do. But Iraqis who once cheered the fall of a dictator recall all too vividly the chaos and bloodshed that came after Mr. Hussein’s iron rule was broken. Iraq still has the fault lines of that past, Sunni versus Shiite, Arab versus Kurd. What it does not have are strong institutions, or a collective sense of national purpose, to hold it together.

“We shouldn’t think about the occupation emotionally,” said the governor of Anbar Province, Mohammed Qasim Abed, who for eight years wanted the Americans out, but now has had second thoughts as violence in his area escalates. “Iraq is just not ready, and it’s necessary for the Americans to stay to prevent Iran from overrunning the country and helping to prevent violence. But we know 3,000 troops will not be enough.”

Interesting.

Philosopher Ron Nash lectures on capitalism, morality and freedom

Watch the lecture. (H/T Luis)

Nash speaks from 0:06 to0:45. Then he takes questions.

His two favorite economists are… WALTER WILLIAMS and THOMAS SOWELL! Just like me!

Christianity isn’t something you do in church to have happy feelings, or to get along with your parents and friends. It’s a worldview. And the whole point of it is that is is true, and helps us to make sense of the world because it is true.

By the way, he even talks about how Jesus uses hyperbole to get people’s attention in the question and answer time. I blogged about that a while back because one of our Christian commenters told me that Jesus never uses hyperbole. (She is a Calvinist, so… you know… ). F.A. Hayek also comes up in the Q&A time. Hayek is my third favorite economist. I think all Christians should have favorite economists. I think we should think about how Christianity relates to every area, from science to history to philosophy to ethics to marriage and family. And to politics and economics, as with this lecture!

We should all have favorite scholars, just like non-Christians have favorite musicians and movie stars. Ron Nash is one of my favorite philosophers.

Who is Ron Nash?

I learned about economics by listening to all the lectures in this course taught by Dr. Nash. He presents a view of economics that is consistent with the laws of logic and the Bible. And this course is comprehensive. I’ve moved on from Dr. Nash’s course to read F. A. Hayek and Thomas Sowell, and then Walter Williams. And I found that Dr. Nash’s course was excellent preparation for these more advanced books.

Take a look at some of the topics:

  • the role of the government in regulating commerce
  • the meaning of justice
  • capitalism and socialism
  • interventionism vs free market capitalism
  • introduction to economics
  • marxism
  • wealth and poverty
  • liberation theology and the religious left
  • judicial activism vs legal positivism
  • pollution
  • public education

You can grab the lectures here.

A little blurb about Dr. Nash

Nash taught theology and philosophy for four decades at three schools. He was chairman of the department of philosophy and religion and director of graduate studies in humanities at Western Kentucky University, where he was on faculty from 1964-91. He was a professor at Reformed Theological Seminary from 1991-2002 and at Southern Baptist Theological Seminary from 1998-2005.

Nash wrote more than 35 books on philosophy, theology and apologetics, including “Faith & Reason: Searching for a Rational Faith,” “Life’s Ultimate Questions” and “Is Jesus the Only Savior?” Nash received his Ph.D. from Syracuse University; his master’s degree from Brown University; and his undergraduate degree from Barrington College.

From this Baptist Press article.

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