Tag Archives: Life

Guillermo Gonzalez lectures on the corelation between habitability and discoverability

There are 5 video clips that make up the full lecture, which took place in 2007 at the University of California, Davis.

The playlist for all 5 clips is here.

About the speaker

Guillermo Gonzalez is an Associate Professor of Physics at Grove City College. He received his Ph.D. in Astronomy in 1993 from the University of Washington. He has done post-doctoral work at the University of Texas, Austin and at the University of Washington and has received fellowships, grants and awards from such institutions as NASA, the University of Washington, the Templeton Foundation, Sigma Xi (scientific research society) and the National Science Foundation.

Click here to learn more about the speaker.

The lecture

Here’s part 1 of 5:

And the rest are here:

Topics:

  • What is the Copernican Principle?
  • Is the Earth’s suitability for hosting life rare in the universe?
  • Does the Earth have to be the center of the universe to be special?
  • How similar to the Earth does a planet have to be to support life?
  • What is the definition of life?
  • What are the three minimal requirements for life of any kind?
  • Requirement 1: A molecule that can store information (carbon)
  • Requirement 2: A medium in which chemicals can interact (liquid water)
  • Requirement 3: A diverse set of chemical elements
  • What is the best environment for life to exist?
  • Our place in the solar system: the circumstellar habitable zone
  • Our place in the galaxy: the galactic habitable zones
  • Our time in the universe’s history: the cosmic habitable age
  • Other habitability requirements (e.g. – metal-rich star, massive moon, etc.)
  • The orchestration needed to create a habitable planet
  • How different factors depend on one another through time
  • How tweaking one factor can adversely affect other factors
  • How many possible places are there in the universe where life could emerge?
  • Given these probabilistic resources, should we expect that there is life elsewhere?
  • How to calculate probabilities using the “Product Rule”
  • Can we infer that there is a Designer just because life is rare? Or do we need more?

The corelation between habitability and measurability.

  • Are the habitable places in the universe also the best places to do science?
  • Do the factors that make Earth habitable also make it good for doing science?
  • Some places and times in the history of the universe are more habitable than others
  • Those exact places and times also allow us to make scientific discoveries
  • Observing solar eclipses and structure of our star, the Sun
  • Observing stars and galaxies
  • Observing the cosmic microwave background radiation
  • Observing the acceleration of the universe caused by dark matter and energy
  • Observing the abundances of light elements like helium of hydrogen
  • These observations support the big bang and fine-tuning arguments for God’s existence
  • It is exactly like placing observatories on the tops of mountains
  • There are observers existing in the best places to observe things
  • This is EXACTLY how the universe has been designed for making scientific discoveries

This argument from the “discoverability” of the universe has now been picked up by famous Christian philosopher Robin Collins, so we should expect to hear more about it in the future.

Is the probability of getting a universe that supports complex life 100%?

Apologetics and the progress of science
Apologetics and the progress of science

Let’s have a quick review of the famous fine-tuning argument to start.

The argument from cosmic fine-tuning looks at various constants and quantities in our universe that are set at particular values and notes that if any of the values of these constants and quantities were to change, then complex embodied life of any kind could not exist. The argument is fully in line with the standard Big Bang cosmology, and is based on mainstream science.

There are two kinds of finely-tuned initial conditions: 1) constants and 2) quantities. These constants and quantities have to be set within a narrow range in order to permit intelligent life. There are three explanations for this observation: law, chance or design. Law is rejected because the numerical values of constants and quantities are set at the beginning of the universe – when there was no matter, space or time. The values of the constants and quantities were not determined by anything causally prior to the moment the universe began to exist. Chance is not a good explanation, because the probabilities are far, far too small for us to reasonably believe them (e.g. – the chance is 1 in X, where X is much higher than the number of subatomic particles in the visible universe). Since the fine-tuning is not due to law or chance, it must be due to design.

Here’s one example of something that is set correctly to allow complex, embodied life from The New Scientist:

The feebleness of gravity is something we should be grateful for. If it were a tiny bit stronger, none of us would be here to scoff at its puny nature.

The moment of the universe‘s birth created both matter and an expanding space-time in which this matter could exist. While gravity pulled the matter together, the expansion of space drew particles of matter apart – and the further apart they drifted, the weaker their mutual attraction became.

It turns out that the struggle between these two was balanced on a knife-edge. If the expansion of space had overwhelmed the pull of gravity in the newborn universe, stars, galaxies and humans would never have been able to form. If, on the other hand, gravity had been much stronger, stars and galaxies might have formed, but they would have quickly collapsed in on themselves and each other. What’s more, the gravitational distortion of space-time would have folded up the universe in a big crunch. Our cosmic history could have been over by now.

Only the middle ground, where the expansion and the gravitational strength balance to within 1 part in 1015 at 1 second after the big bang, allows life to form.

Changing the value at all means there would be no complex, embodied life of any kind anywhere in this universe.

Here’s a quick video clip to explain what The New Scientist is saying:

Now, this is going to surprise you, but there are some non-theists who try to argue that the finely-tuned constants and quantities that were set up at the beginning of the universe – long before we ever existed – are actually explained by our existence today. 

Atheist Jeffery Lowder summarizes a debate between William Lane Craig and Doug Jesseph, and Jesseph says something like this:

Craig’s argument is like asking the question, “What are your chances of landing in a universe hospitable to life, assuming you were tossed into any old universe whatever.” That is precisely not the point. It’s presupposed in the question that you’re already in a universe which favors life. Confuses conditional probability with unconditional probability.

Unlike me, Lowder is never snarky in his summaries, so this is guaranteed to be accurate.

Here’s what Dr. William Lane Craig says to that idea that our being here explains the fine-tuning:

Now some people have tried to avoid this conclusion by saying that we really shouldn’t be surprised at the enormous improbability of the fine-tuning of the universe because, after all, if the universe were not fine-tuned then we wouldn’t be here to be surprised about it. Given that we are here we should expect the universe to be fine-tuned. But I think the fallacy of this reasoning can be made clear simply by a parallel illustration. Imagine that you were traveling abroad in a third world country and you were arrested on trumped up drug charges, and you were dragged in front of a firing squad of 100 trained marksmen, all with rifles aimed at your heart to be executed. And you hear the command given – “Ready, aim, fire!” And you hear the deafening roar of the guns. And then you observe that you are still alive, that all of the 100 marksmen missed! Now, what would you conclude? Well, I guess I really shouldn’t be surprised that they all missed; after all, if they hadn’t all missed I wouldn’t be here to be surprised about it. Given that I am here, I should expect them all to miss. Of course not. You would immediately suspect that they all missed on purpose. That the whole thing was a set up engineered by some person for some reason. And in exactly the same way, given the incomprehensible improbability of the fine-tuning of the initial conditions for intelligent life, it is rational to believe that this is not the result of chance but of design.

Does it make sense? It’s true that any arrangement of bullet holes in a condemned spy is as unlikely as any other, but the vast majority of possible arrangements of 100 bullet holes result in you being dead. Being marksmen, the shooters definitely know how to hit a target at close range. It doesn’t matter if some hit your head and some hit your heart and some hit your throat – the most common consequence of a hundred bullets fired by expert marksmen at you is “dead you” – regardless of the specific arrangement of bullet holes. If you find yourself not dead, that requires an explanation. The explanation is design.

What does the concept of resurrection mean to Jewish theologians?

Here’s a helpful post from Eric Chabot talks about this and other interesting topics related to the resurrection.

Excerpt:

Where do we see resurrection in the Hebrew Bible?

As just stated, belief in a resurrection of persons from the dead are seen in eight passages: (Job 19:26; Ps. 17:15; 49:15; 73:24; Is. 26:19; 53:10; Dn. 12:2;12:13). The resurrection terminology is seen in two places (Ezek. 37:1-14; Hos. 6:2) to show a national and spiritual restoration brought about by the return from the exile. As far as the nature of the future bodily resurrection, it may involve a corpse or the receipt of a material body comparable to the present physical body (Job 19:26; Is. 26:19), or it may be a matter of transformation (Dn. 12:2-3 and perhaps 12:13); or glorification after reanimation, in the case of the righteous.

As far as the function of the resurrection, it may be personal vindication (Is. 26:16; 53:10-12). Resurrection may also have a function in relation to reward or punishment (Dn. 12:2; 12:13), an assumption to heaven and enriched fellowship with God (Ps. 49:15; 73:24,26), or preface to the beatific vision of God (Ps. 17:15 and possibly Job 19:26). (1)

The Greek word for resurrection is “anatasis” which means “a raising up” or “rising.” There are resuscitations in the Tanakh such as the example of Elijah and Elisha raising a person from death (1 Kings 17-23; 2 Kings 4:34-35). While these figures may have been raised in a resurrection sense, they were not raised immortal in the same way Jesus was.

Extra-Biblical Passages on Resurrection

There are also extra-biblical passages that speak about the resurrection (Enoch 92:2; 4 Ezra 7:32; Enoch 91:10; 2 Maccabees 7:9; 14; 28-29). Even the The Messiah Apocalypse, which is dated between 100 and 80 B.C.E mentions resurrection: “He [God] frees the captives, makes the blind see, and makes the bent over stand straight…for he will heal the sick, revive the dead, and give good news to the humble and the poor he will satisfy, the abandoned he will lead, and the hungry he will make rich.” (2)

In the Rabbinical literature there are explicit teachings on the resurrection. It says in the Mishnah 10.1, it says, “All Israelites have a share in the world to come; … and these are they that have no share in the world to come: he that says that there is no resurrection of the dead prescribed in the Law.” Moses Maimonides, a Jewish rabbi and a medieval Jewish philosopher who has forever influenced the Jewish and non-Jewish world said:

” The resurrection of the dead is one of the cardinal principles established by Moses our teacher. A person who does not believe this principle has no real religion, certainly not Judaism. However, resurrection is for the righteous. This is the earning of the statement in Breshit Rabbah, which declares: “the creative power of rain is both for the righteous and the wicked, but the resurrection of the dead is only for the righteous.” Our sages taught the wicked are called dead even when they are still alive; the righteous are alive even when they are dead” (Bab. Talmud Brakhot 18 b).

3 points are made here: 1. Resurrection is a cardinal principle taught in the Torah which all Jews must believe 2. It is for the righteous alone 3. All men must die and their bodies decompose. (3)

It’s important to understand that the concept of resurrection had a meaning before Christianity ever started. And it’s interesting to ask why the early Christians applied the notion of resurrection to Jesus. What is the best explanation for their decision to do such a strange thing? Why not just give up on him and deny that he was the Messiah when he was killed by the Romans?