Tag Archives: Faith

Is the Bible’s definition of faith opposed to logic and evidence?

Probably the biggest misconception that I encounter when defending the faith is the mistaken notion of what faith is. Today we are going to get to the bottom of what the Bible says faith is, once and for all. This post will be useful to Christians and atheists, alike.

What is faith according to the Bible?

I am going to reference this article from apologist Greg Koukl of Stand to Reason in my explanation.

Koukl cites three Biblical examples to support the idea that faith is not blind leap-of-faith wishing, but is based on evidence.

  1. Moses went out into the wilderness and he had that first encounter with the burning bush, and God gave him the directive to go back to Egypt and let his people go. Moses said, Yeah, right. What’s going to happen when they say, why should we believe you, Moses?God said, See that staff? Throw it down.Moses threw it down and it turned into a serpent.God said, See that serpent? Pick it up.And he picked it up and it turned back into a staff.God said, Now you take that and do that before the Jewish people and you do that before Pharaoh. And you do this number with the hail, and the frogs, and turning the Nile River into blood. You put the sun out. You do a bunch of other tricks to get their attention.And then comes this phrase: “So that they might know that there is a God in Israel.”
  2. [I]n Mark 2 you see Jesus preaching in a house, and you know the story where they take the roof off and let the paralytic down through the roof. Jesus said, “Your sins are forgiven.” And people get bugged because how can anyone forgive sins but God alone?Jesus understood what they were thinking and He said this: What’s harder to say, your sins are forgiven, or to rise, take up your pallet and go home?Now, I’ll tell you what would be harder for me to say : Arise, take up your pallet and go home. I can walk into any Bible study and say your sins are forgiven and nobody is going to know if I know what I am talking about or not. But if I lay hands on somebody in a wheelchair and I say, Take up your wheelchair and go home, and they sit there, I look pretty dumb because everyone knows nothing happened.But Jesus adds this. He says, “In order that you may know that the Son of Man has the power and authority to forgive sins, I say to you, arise, take up your pallet and go home.” And he got up and he got out. Notice the phrase “In order that you may know”. Same message, right?
  3. Move over to the Book of Acts. First sermon after Pentecost. Peter was up in front of this massive crowd. He was talking about the resurrection to which he was an eyewitness. He talked about fulfilled prophecy. He talked about the miraculous tongues and the miraculous manifestation of being able to speak in a language you don’t know. Do you think this is physical evidence to those people? I think so. Pretty powerful.Peter tells them, These men are not drunk as it seems, but rather this is a fulfillment of prophecy. David spoke of this. Jesus got out of the grave, and we saw him, and we proclaim this to you.Do you know how he ends his sermon? It’s really great. Acts 2:36. I’ve been a Christian 20 years and I didn’t see this until about a year ago. This is for all of those who think that if you can know it for sure, you can’t exercise faith in it. Here is what Peter said. Acts 2:36, “Therefore let all the house of Israel know for certain that God has made him both Lord and Christ, Messiah, this Jesus whom you crucified.” There it is again. “Know for certain.”

What is faith according to Bible-based theologians?

I am going to reference this article from theologian C. Michael Patton of Parchment and Pen in my explanation.

Patton explains that according to Reformation (conservative, Bible-based) theologians, faith has 3 parts:

  1. notitia – This is the basic informational foundation of our faith. It is best expressed by the word content. Faith, according to the Reformers must have content. You cannot have faith in nothing. There must be some referential propositional truth to which the faith points. The proposition “Christ rose from the grave,” for example, is a necessary information base that Christians must have.
  2. assensus – This is the assent or confidence that we have that the notitia is correct… This involves evidence which leads to the conviction of the truthfulness of the proposition… This involves intellectual assent and persuasion based upon critical thought… assensus… says, “I am persuaded to believe that Christ rose from the grave.”
  3. fiducia – This is the “resting” in the information based upon a conviction of its truthfulness. Fiducia is best expressed by the English word “trust.”… Fiducia is the personal subjective act of the will to take the final step. It is important to note that while fiducia goes beyond or transcends the intellect, it is built upon its foundation.

So, Biblical faith is really trust. Trust(3) can only occur after intellectual assent(2), based on evidence and thought. Intellectual assent(2) can only occur after the propositional information(1) is known.

The church today accepts 1 and 3, but denies 2. I call this “fideism” or “blind faith”. Ironically, activist atheists, (the New Atheists), also believe that faith is blind. The postmodern “emergent church” denies 1 and 2. A person could accept 1 and 2 but deny 3 by not re-prioritizing their life based on what they know to be true.

How do beliefs form, according to Christian philosophers?

I am going to reference a portion of chapter 3 of J.P. Moreland’s “Love Your God With All Your Mind” (i.e. – LYGWYM).

J.P. Moreland explains how beliefs form and how you can change them.

  1. Today, people are inclined to think that the sincerity and fervency of one’s beliefs are more important than the content… Nothing could be further from the truth… As far as reality is concerned, what matters is not whether I like a belief or how sincere I am in believing it but whether or not the belief is true. I am responsible for what I believe and, I might add, for what I refuse to believe because the content of what I do or do not believe makes a tremendous difference to what I become and how I act.
  2. A belief’s strength is the degree to which you are convinced the belief is true. As you gain ,evidence and support for a belief, its strength grows for you… The more certain you are of a belief… the more you rely on it as a basis for action.

But the most important point of the article is that your beliefs are not under the control of your will.

…Scripture holds us responsible for our beliefs since it commands us to embrace certain beliefs and warns us of the consequences of accepting other beliefs. On the other hand, experience teaches us that we cannot choose or change our beliefs by direct effort.

For example, if someone offered you $10,000 to believe right now that a pink elephant was sitting next to you, you could not really choose to believe this… If I want to change my beliefs about something, I can embark on a course of study in which I choose to think regularly about certain things, read certain pieces of evidence and argument, and try to find problems with evidence raised against the belief in question.

…by choosing to undertake a course of study… I can put myself in a position to undergo a change in… my beliefs… And… my character and behavior… will be transformed by these belief changes.

I think definition of faith is important, because atheists seemed to want to substitute their own definition of faith as blind belief for this Biblical definition, but there is no evidence for their view that faith is belief without evidence. I think this might be another case of projection by atheists. Blind faith is how they arrive at their views, so they are trying to push it onto us. But the Bible is clearly opposed to it.

Tim McGrew debates Peter “Bogo the Clown” Boghossian on the definition of faith

I have tried very hard to avoid writing about Peter Boghossian because I kept hoping that someone would speak to him and set him straight before he went too far.

Basically, when you listen to the debate, below, you’ll find that Boghossian redefines the word faith so that it basically means “stupidity”, and then he tries to get people of faith to accept that they are stupid according to his new definition of faith. The new definition is not found in any dictionary, and it’s not used commonly, either.

Anyway, here are the details:

This Week on Unbelievable : Peter Boghossian vs Tim McGrew – debate on ‘A Manual For Creating Atheists”

Peter Boghossian teaches philosophy and is the author of ‘A Manual for Creating Atheists’. He believes that faith is a ‘false epistemology’ (way of knowing things) and even describes it as a ‘virus of the mind’. Tim McGrew is a Christian philosophy professor specialising in epistemology. He contests Boghossian’s definition of faith and debates the merits of his recent book. To cast your vote on the definition of faith visit www.facebook.com/unbelievablejb.

The MP3 file is here.

Topics: (I reserve the right to satirize Bogo in this – he is a clown after all. Listen to the audio if you want his exact words)

  • PB: My book tries to avoid the “obfuscations” of reputable, credentialed Christian scholars and discusses faith at my intellectual level
  • PB: The goal of the book is to help people abandon the dictionary definition of the word “faith” and accept the definition I invented
  • TM: Defining the word “faith” in the wrong way is not the right way to start an authentic, respectful conversation
  • TM: Faith does not mean “pretending to know things you don’t know” – that is not a standard definition
  • TM: the only people who accept your definition of faith are you and the people who follow you online
  • TM: your whole book is predicated on on a wrong definition of faith
  • PB: that is my definition of faith based on my experience of talking to lots of people
  • TM: He says this is how billions of people define faith – but not in my experience, maybe satirists like Ambrose Bierce and Mark Twain do
  • TM: Your definition of faith is not in the Oxford English Dictionary and that definition is based on common usage of the word faith
  • TM: The New Testament definition of faith “pistis” means trust
  • PB: There are 50-100 people who use the term that way, and only in academia
  • TM: How about “The Good Atheist” who interviewed you? He is not an academic or a theist, but he didn’t accept your definition
  • PB: You are “extraordinarily isolated” from the real definition of faith
  • TM: Faith is not belief without evidence, it is trust based on at least some evidence
  • PB: Christian leaders use the word according my definition, I won’t name any or quote any, though
  • JB: So you are basically saying that Christians are lying when they express their faith, since they know what they are saying isn’t true but they say it anyway
  • PB: What percentage of Christians use the word faith to mean “belief without evidence”
  • TM: Well below 1%. It may be the case that their evidence is not very good, but they do rest their beliefs on evidence
  • TM: Faith is trusting, holding to, and acting on what one has good reasons to believe is true in the face of difficulties
  • PB: That’s not what people mean by faith, they mean my definition
  • JB: What do you mean when you say that faith is a “virus of the mind”, and a “mental illness”? School programs to remove faith?
  • PB: Think about how atheists feel when they are told they will go Hell
  • PB: Christians are hurting people, so that means they have a mental disorder that needs to be cured in a systematic way
  • PB: Faith is an epistemic virus that hijacks the reasoning process

At that point I quit summarizing, because it became clear to me that he was delusional and not worth paying attention to.

He is clearly not aware of how even basic Christian apologetics books that are bestsellers cover evidences like the Big Bang, the cosmic fine-tuning, the origin of life, the Cambrian explosion, galactic habitability, stellar habitability, New Testament reliability, historical Jesus, philosophical arguments for theism, and so on. This is the bottom-shelf of Christian apologetics, widely read by rank-and-file Christians, but Bogo the Clown seems to be completely unaware of it. He needs to get out more and talk to people outside his little clique of atheist comedians. Maybe Bogo the Clown needs to pick up a serious book like “Debating Christian Theism” and read it before he opens his mouth on topics he knows nothing about. But he is an excellent clown – I laughed at him. He did make me laugh.

But that’s not all. As, I explained before, the concept of faith presented in the Bible agrees with what Dr. McGrew said – faith is trust based on evidence. That is the Biblical view.

And finally, this:

John 10:37-38: [NASB]

37 If I do not do the works of My Father, do not believe Me;

38 but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”

The words of Jesus – he is saying: believe me because of the evidence I provide from miracles that you can see with your own eyes. Period. End of discussion.

So Bogo the Clown’s view of faith is nowhere except in his own mind. Not in the apologetics literature. Not in the writings of any reputable Christian scholar. Not in the Bible. Not in the words of Jesus. It’s enough to make me think that this talk about “mental disorders” and “viruses of the mind” is just self-descriptive. Maybe a cry for help from a sick, delusional mind.

Vote in the poll

Please vote in this poll:

You can see Justin Brierley’s poll here, which basically shows that almost no one accepts Boghossian’s view of faith, except his own crowd. I think their view of faith is largely projection. They are describing their own views, but attributing them to people like McGrew, who can just wipe the floor with them in a debate, without even breaking a sweat.

J. Warner Wallace: I am not a Christian because it works for me

Here’s a must-read post from Cold-Case Christianity author J. Warner Wallace.

Excerpt:

Life on this side of my decision hasn’t always been easy. It’s been nearly seventeen years since I first trusted Jesus as Lord and Savior. I still struggle to submit my prideful will to what God would call me to do. Christianity is not easy. It doesn’t always “work” for me. There are times when I think it would be easier to do it the old way; easier to cut a corner or take a short cut. There are many times when doing the right thing means doing the most difficult thing possible. There are also times when it seems like non-Christians have it easier, or seem to be “winning”. It’s in times like these that I have to remind myself that I’m not a Christian because it serves my own selfish purposes. I’m not a Christian because it “works” for me. I had a life prior to Christianity that seemed to be working just fine, and my life as a Christian hasn’t always been easy.

I’m a Christian because it is true. I’m a Christian because I want to live in a way that reflects the truth. I’m a Christian because my high regard for the truth leaves me no alternative.

I think this is important. There are people who I know who claim to be Christian, but they are clearly believing that God is a mystical force who arranges everything in their lives in order to make them happy. They are not Christians because it’s true, but because of things like comfort and community. But people ought to become Christians because they think it’s true. Truth doesn’t necessarily make you happy, though. Truth can impose intellectual obligations and moral obligations on you. Seeing God as he really is doesn’t help us to “win” at life, as the culture defines winning.

Winning in Christianity doesn’t mean making lots of money, or being famous, or winning human competitions, or being approved of by lots of people. Winning for a Christian might involve things like building relationships with people and leading them to know that God exists and who Jesus is. That has no cash value, and it’s not going to make you famous. Actually, it will probably cost you money and time, and make you unpopular with a lot of people.

The Bible doesn’t promise that people who become Christians will be happier. Actually, it promises that Christians will suffer for doing the right things. Their autonomy will suffer, as they sacrifice their own interests and happiness in order to make God happy, by serving his interests. Christianity isn’t something you add on to your before-God life in order to achieve your before-God goals. When you become a Christian, you get a new set of goals, based on God’s character and his design for you. And although you might be very successful in the world as part of serving God, there is no guarantee of that. Christianity is not life enhancement.