Tag Archives: Context

This evil satire of Calvinism is not funny at all!!!

I don’t even think you should read it. It’s so evil!


In this post I would like to look at the extent of the atonement. By using proper exegesis of scripture it can be proven with certainty that Jesus died to effectually secure salvation for Paul of Tarsus. And for Paul alone.

First, let’s take a look at Galatians 2:20. This is the most important verse in the Bible, because it explicitly states the extent of the atonement (bold mine):

“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

This verse is key. It indisputably proves that Jesus loved and gave himself only for Paul.


In Matthew 18:12 we learn that the shepherd only wanted to save one sheep. In fact he abandoned 99 sheep to save the one (bold mine):

What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

This passage is so clear. It proves beyond the shadow of a doubt that the shepherd found and saved only one sheep (Paul). The shepherd left the 99 other sheep on the hills. By doing this the shepherd maximized his glory. Moreover, he increased the appreciation and adoration of Paul, whom was effectually retrieved. If other sheep could have been retrieved, it would have diluted the value of the shepherd’s act.

This is so awful, that I have no words to describe how awful! Awful!

Here’s another thing that you shouldn’t read!

All kidding aside, I do believe in definite atonement. Sufficient for all, efficient for some, based on God’s foreknowledge of who would respond to his taking the initiative to draw a specific group of people toward him, who did not want him at all, but who he knew would freely responding to his loving them FIRST.

I apologize to all of my Calvinist readers for posting this. Please forgive me. You have to allow me my fun once in a while. Isn’t that what friendship is all about?

Did Jesus really teach that it is wrong to judge others?

Great post by Matt at MandM on an often misunderstood verse.

Here’s the passage in question, Matthew 7:1-5:

1“Do not judge, or you too will be judged.

2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?

5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Most people only quote the first verse, but they don’t look at the rest of the verses that come after.

Here’s what Matt has to say about those other verses:

The phrase translated in the NIV as, “do not judge, or you too will be judged,” was originally written by Matthew in Koine (a Greek dialect). The Interlinear Bible gives the literal translation here as, “do not judge that you be judged.” In other words, do not judge others in a way that leads one to put oneself under judgement.

[…]One is not to judge in a way that brings judgment on oneself. The reason for this (“for”) is that the standard one uses to judge others is the standard that one’s own behaviour will be measured by. Jesus goes on to illustrate, with a sarcastic example, precisely what he is talking about; a person who nit-picks or censures the minor faults of others (taking the speck out of their brothers eye) who ignores the serious, grave, moral faults in their own life (the log in one’s own eye). His point is that such faults actually blind the person’s ability to be able to make competent moral judgments. This suggests that Jesus is focusing on a certain type of judging and not the making of judgments per se.

In fact, the conclusion that Jesus does not mean to condemn all judging of others is evident from the proceeding sentences in the above quote. Rather than engaging in the kind of judgment Jesus has condemned one should “first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” In other words one should try to rectify the serious moral flaws in one’s own life precisely so one can assist others with theirs. One needs to avoid hypocrisy in order to make constructive and effective moral judgments about others. This would make no sense if Jesus meant to condemn all judging by this passage.

This is something I actually try to do, and it’s easy. Before you open your mouth to judge someone, you have to look at your own life and make sure that you don’t do the thing you’re condeming.

I try not to say anything about individual people at all, but just talk about behaviors in general that are harmful. I don’t ask people if they do any of those behaviors. If they try to tell me about their bad behaviors, I tell them that their personal lives are not up for discussion, unless they explicitly ask me to comment on their specific case. So, instead of saying “you’re bad!”, I say “this behavior is bad and here’s why”. And I make sure I don’t DO that behavior before I declare it as immoral!

I hear this challenge about Christians being too judgmental all the time from non-Christians. If you do, too, then you should definitely click through to MandM and read the whole thing. There’s a logical element, a common sense element and a hermeneutical element to this problem, and all are discussed by Matt. He’s a sharp guy, you’re bound to learn something new that you can use.

Can people twist the Bible to make it say anything they want?

The Pugnacious Irishman Rich is at it again!

Here’s the challenge:

“People twist the Bible all the time to make it say whatever they want.”

Ever heard that one?  Have you ever been the one who said that?  Perhaps you just finished giving your view on homosexual behavior.  In the process, you cite a Bible verse or two, and the person you are conversing with responds with the above.  Where to go from there?

Now, I don’t like to use the Bible with people who don’t accept its authority, unless I’m ready to argue for the reliability of the verses I want to use using the historical criteria for surfacing reliable passages. (Early, Multiply attested, Enemy-attested, Embarassing to the author, etc.)

But I think Rich is  talking about people who are asking you what the Bible teaches.

He continues:

Really, most of the time, that one liner is merely a dismissal of your case.  You give a verse, explain the context, and give an argument for its meaning, and someone merely dismisses it with a “ah, people twist the Bible all the time.”  You’ve made a specific case, and somehow, just by making the general observation that people twist the Bible, your whole case is defeated.  Really?  No, not really.

Click through to see his response, with a sample conversation to illustrate. This one was new to me!