Tag Archives: Bible

Greek socialist party that originally caused financial meltdown wins election

Map of Europe
Map of Europe

Well, this is certainly going to be interesting…

Fox News reports:

Greece voted Sunday in an early general election that could alter the course of the country’s struggle with crippling debts, with a radical left party poised to win by promising to rewrite the terms of its international bailout.

The Syriza party led by Alexis Tsipras has remained firmly ahead of conservative Prime Minister Antonis Samaras’ New Democracy party in opinion polls throughout the election campaign, which was called two years ahead of schedule.

But those polls also have shown that a significant portion of voters remained undecided until the last minute, and suggest that Syriza might struggle to win enough parliamentary seats to form a government on its own.

[…]Syriza has promised to renegotiate the country’s 240 billion euro ($270 billion) international bailout deal. It has pledged to reverse many of the reforms that international creditors demanded in exchange for keeping Greece financially afloat since 2010.

The anti-bailout rhetoric has renewed doubts over Greece’s ability to emerge from its financial crisis that has seen a quarter of its economy wiped out, sent unemployment soaring and undermined the euro, the currency shared by 19 European countries.

Greece’s creditors insist the country must abide by previous commitments to continue receiving support, and investors and markets alike have been spooked by the anti-bailout rhetoric. Greece could face bankruptcy if a solution is not found, although speculation of a “Grexit” — Greece leaving the euro — and a potential collapse of the currency has been far less fraught than during the last general election in 2012.

Samaras’ campaign focused on the improving economy, which grew for the first time in six years in the third quarter of 2014. He has promised to reduce taxes if re-elected and has warned of the potentially dire consequences of reneging on bailout conditions. Opponents accused him of using fear tactics.

Syriza’s promises to end Greece’s era of crushing austerity have attracted many voters infuriated by the deterioration in their standard of living and ever-increasing tax bills.

[…]Greece’s next government faces a series of formidable tasks, the most pressing of which is concluding negotiations with bailout inspectors to release a 7.2 billion euro ($8.1 billion) loan installment originally due late last year.

I’m sure that the socialists will know how to run the economy, after all, they did such a good job last time there were in control.

The plan is for them to beg for debt forgiveness, ramp up government spending and raise the minimum wage.

The Wall Street Journal explains:

European economic orthodoxy, led by Germany, has fought Greece’s debt crisis with painful austerity—public-spending cuts and tax hikes—and other strict reforms. Syriza’s rise is the most potent challenge yet to that orthodoxy.

If Syriza wins, it could embolden left-wing parties in other countries, especially Spain, where political tensions also are boiling. It could even result in a rift with Germany that ruptures the euro.

The economic plan advanced by Mr. Lapavitsas and other professors aligned with Syriza is rooted in the core principles of debt forgiveness and higher government spending, which Germany has rejected.

[…]It has honed its focus since then, and Mr. Lapavitsas describes the party’s platform as “a Keynesian program with redistribution attached, with some Marxist view of the world.”

[…]In the tradition of John Maynard Keynes, Syriza advocates public spending to reignite economic growth. Greece can afford to spend more if some of its debt is forgiven by other countries.

Nikolaos Chountis, a Syriza candidate in Athens, ticks off the party’s spending priorities: food and electricity subsidies for impoverished households, a pension boost for the poorest retirees, a hike in the minimum wage and tax cuts for low earners.

[…]The party’s first message to Europe would be “let’s get rid of the [austerity agreement],” Mr. Stathakis says.

Let’s get rid of the austerity agreement? That’s the only reason why they are getting the bailouts now.

Look how cavalierly the socialists talk about going back on their agreement.

Associated Press:

The prospect of an anti-bailout government coming to power in Greece has sent jitters through the financial world, reviving fears of a Greek bankruptcy that could reverberate across the eurozone.

“The verdict of the Greek people ends, beyond any doubt, the vicious circle of austerity in our country,” Tsipras told a crowd of rapturous flag-waving supporters.

He won on promises to demand debt forgiveness and renegotiate the terms of Greece’s 240 billion euro ($270 billion) bailout, which has kept the debt-ridden country afloat since mid-2010.

To qualify for the cash, Greece has had to impose deep and bitterly resented cuts in public spending, wages and pensions, along with public sector layoffs and repeated tax increases.

Its progress in reforms is reviewed by inspectors from the International Monetary Fund, European Commission and European Central Bank, collectively known as the troika, before each installment of bailout funds can be released.

Tsipras pronounced the troika and its regular debt inspections “a thing of the past.”

Now if you break the deal, you would think that the bailing out would stop. And then the Greek people will understand what it means to elect the same socialists that ruined their economy when they won in 2009. I am not entirely sure that these people have any plan for economic growth, other than “you give me bailouts, I don’t pay you back”. They needed leftist professors to come up with that one. They certainly couldn’t find any economists in the private sector who would believe such nonsense.

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James White debates Adnan Rashid on trustworthiness of the Bible vs Quran

It’s on Justin Brierley’s Unbelievable radio show, from the UK!

The show starts with introductions by each speaker, then the debate begins.

James White’s opening address:

The Bible:

  • most Christians have a naive view of how holy books come to us from antiquity
  • the Bible and Koran were written and transmitted in two different ways
  • the Koran was written down and spread in a controlled way
  • the Bible was written in an uncontrolled way
  • Christianity was illegal until 313, so early Christians were persecuted
  • the Bible had to be copied and spread illegally by individuals
  • people risked their lives to copy pieces of the text
  • the good part of this is that there are tons of manuscripts
  • the manuscripts are earlier than the Church councils that define the Canon
  • a persecuted minority would not have been able to conspire to change the text
  • there are tons of minor variants from misspellings and typos in the manuscripts

The Koran:

  • the Hadith (writings that post-date the Koran) record how the Koran was written
  • the authorities worried that many fragments and manuscripts would cause disputes
  • the authorities got together and created an approved version to distribute
  • all the other Koranic materials (fragments and manuscripts) were burnt
  • this happened soon after the death of Mohammed
  • there are fewer variants with this centralized, top-down approach

Adnan Rashid’s opening speech:

The Bible:

  • the Bible we have today is not infallible, was not transmitted infallibly
  • none of the 4 gospels are written by eyewitnesses
  • there are around 400,000 variants in the manuscripts (cites Ehrman)
  • the huge number of variants touches on virtually every line of text
  • the manuscripts have differences – which manuscript is the inspired one?
  • editors are needed to adjudicate between all of the variants (cites Metzger)
  • editors have to rely on probabilities in order to choose the text itself

The Koran:

  • the text of the Koran was selected by Mohammed’s immediate successor
  • the purpose of this selection was to unify the Arab tribes on one text
  • rejected fragments and manuscripts were burned
  • no coercion was used to get the bad manuscripts burned

James White’s rebuttal:

  • 99% of the variants are technicalities of the Greek language
  • only 1500-2000 variants change the meaning of the text
  • there are many variants is because there are many manuscripts
  • more manuscripts makes it harder for any authority to change the text
  • the editors don’t hide the variants – that why everyone knows about them
  • the photographs of the fragments and manuscripts are available, not burnt

Adnan Rashid’s rebuttal:

  • we are in the process of photographing our fragments and manuscripts
  • what the photographs show is that the Koran has no shocking variants
  • Metzger is clear that editors are deciding the text based on probabilities

Crosstalk about Metzger:

  • James: editors decide the main reading and the rest goes in footnotes
  • James: Metzger doesn’t think that this makes the Bible unreliable
  • Adnan: prove it

Crosstalk about the Koran:

  • James: The Koran has variants too and manuscript issues
  • James: Mohammed appointed Ibn Masoud as the authority on the Koran
  • Adnan: actually Mohammed pointed out four authorities, not just one
  • Adnan: we don’t have manuscript problems or variant problems as bad as yours

Crosstalk about the crucifixion of Jesus:

  • James: the crucifixion is denied in Surah 4:157
  • James: the Koran is written 600 years after the cruficixion
  • James: the Koran is written hundreds of miles from the crucifixion site
  • James: non-Christians like Ehrman and Crossan do not deny the crucifixion
  • James: for 600 years after, history is unanimous that the crucifixion happened
  • Adnan: the gospel of Thomas doesn’t mention the crucifixion
  • Adnan:  Thomas predates Mark and is contemporaneous with Q
  • James: Thomas contains NO HISTORY – just sayings of Jesus
  • James: Thomas is not written by eyewitnesses to the events
  • James: Thomas is written in Coptic, originated in Syria, in the 2nd century
  • James: Thomas reflects gnostic theology, not Christian theology
  • Adnan: if the Koran says that the crucifixion didn’t happen, then it didn’t
  • James: Adnan believes one person 600 years later instead of the eyewitnesses
  • Adnan: Paul invented the crucifixion out of nothing
  • Adnan: The gospels are just theology, not history, written to confirm Paul
  • Adnan: some scholars say Thomas isn’t gnostic
  • Adnan: some scholars say Thomas is early
  • Adnan: Metzger says Thomas was rejected because it was non-Christian
  • James: I agree that it was rejected for theology because it’s gnostic

Three reasons why you should be aggressive about giving grace to others

I’m still reading the devotional book (Paul Tripp’s “New Morning Mercies”) that Dina asked me to read. I will be reading it all year. I find that about one devotion a week is useful, the rest are fluff. However, because she is willing to keep asking me how I am doing with it, and also listen to me complain and criticize, I am keeping up with it.

I wanted to blog about the January 19th devotion.

Here is the text:

JANUARY 19

If you look into the mirror of God’s Word and see someone in need of grace, why would you be impatient with others who share that need?

Maybe one of the biggest sins in our relationships with one another is the sin of forgetting. I wish I could say that this is not my problem, but it is. It is so easy to forget how profound your need of grace is, and it is equally easy to forget the amazing grace that has been freely showered upon you. And when you forget the grace that you’ve been given, it becomes very easy to respond to the people around you with nongrace.

It is very clear that grace toward others isn’t best born out of duty. Pretend with me that I plop down on the couch next to my dear wife, Luella, and say these words: “You know, Luella, I have come to the realization that it’s my duty to be gracious to you. So I’ll tell you what I’m going to do. I’m going to give you grace, not because I really want to, but because I guess it’s what I have to do.” Do you think that Luella would be encouraged by that statement for a moment? I think not. A joyful life of grace toward others grows best in the soil of gratitude. When I really reflect on who I am, when I take time to consider the grace that I couldn’t have earned, achieved, or deserved but which has been lavished on me, and when I remember that that grace came at the cost of the life of another, then I am joyfully motivated to give that grace to others.

For the believer, harsh, critical, impatient, and irritated responses to others are always connected to forgetting or denying who we are and what we have been given in Jesus. It is very clear that no one gives grace better than a person who is deeply convinced of his own need of it and who is cogently aware of the grace he has been, and is being, given.

Because we forget so quickly, because we fall into believing that we are deserving, and because we tend to think that we’re more righteous and capable than we actually are, we all need to be given grace right at the very moment when we are called to be a tool of grace in the life of another. The God of grace is working his grace into everyone in the room. First John 4:19 really is true: “We love because he first loved us.” Now, that’s worth remembering.

For further study and encouragement: Ephesians 3:14-21

I don’t want to get grace confused with forgiveness. I wrote about forgiveness before. Grace is more broad than that. If you “borrow” my roadster and wrap it around a tree, and you are really sorry and offer to pay for the repairs, then I forgive you. Grace is not just about forgiveness. Grace can just be you being kind and supportive when we play StarCraft 2, even though I am terrible at it. Grace is unmerited favor. I may be terrible at StarCraft 2, but you just keep playing with me and encouraging me until I get better at it (Thanks, Blake!). Grace can also mean just giving you nice things that are extra and unexpected, like sending a Kindle e-book to a friend for his birthday (Happy birthday, Wessel!)

So, here’s my three points about the devotion above:

First, the basis for us giving grace to others is because we have received grace ourselves. It really has nothing to do with how we feel about the person, or whether they deserve it. Grace is unmerited favor, so it’s just something you do to give people some extra care or some extra tolerance. You can look in Matthew 18:23-35 to see how much God wants us to treat other people the way he treats us. He forgives us, we forgive our neighbor. He gives us grace, we give grace to our neighbor. It’s not good if we take the benefits from God and then do not show that we appreciate it by treating our neighbor the same way as God treats us. Think about the Lord’s Prayer: “forgive us our trespasses, as we forgive those who trespass against us”.

Second, we should be happy that we get the opportunity to give other people grace, because we are imitating God when we do that. In fact, we should be aggressive about seeking out opportunities to do this. What is the point of being a follower of Jesus if you never get to experience what Jesus does by imitating him? We have to share in the same joys and sorrows by doing the same things. I never really like a woman until I see her trying to do actions that are helping to achieve goals that I think are important. I can explain to her what apologetics is and buy her books. But the real joy comes from seeing her read and study and then take action – speaking in public (Dina) or teaching in church (Mary) or organizing an apologetics event (Tracy). I think God is happy in the same way if we try to imitate him as a way of respecting what he has done for us.

Third, we must not underestimate how much grace a person needs by judging how much we needed. Some people need more grace to grow as a Christian than we needed ourselves. So long as a person is moving in the right direction and following Jesus, we should give her as much grace as we can – but still being good stewards of our time and resources. The key is – so long as she is growing in the right direction, and not rebelling. The simple fact is that we are not in a position to know how far any person can go, and God gives us so few people to care for anyway. Why not splurge and give lots of grace to the people we are assigned to care for, even if it’s much more than we needed ourselves? That is the whole point of it – to do more than is expected.