Tag Archives: Bible

Has the Creator of the universe ever spoken to us?

Has God every reached out to humanity?
Has God every reached out to humanity?

People often ask the question, “why must I believe in Jesus and only Jesus in order to be rightly related to God?”

Indeed. Why should we care about the teachings of Jesus more than any other religious leader. Well, we know from scientific evidence that the universe had a beginning, and hence a Creator. We know from the fine-tuning argument that there is a Designer of the cosmos, as well. So the question becomes, has there ever been a human being who could give us accurate information about who the Creator and Designer is?

It turns that there is such a person, and we know it because we have evidence that this person rose from the dead – a feat only possible if the Creator and Designer wanted to draw attention to this person, and to his teachings. The account of this is recorded in a collection of ancient writings called the New Testament, which can be investigated using the ordinary rules of ancient historiography. Although much of what is written in the New Testament cannot be proven historical, a few facts that are reported there pass the mainstream historical tests. From those facts, we can infer that God was putting his stamp of approval on the teachings of a very important person.

The man who returned from the dead

Dr. Craig’s famous minimal facts case for the resurrection has been posted at the Christian Apologetics Alliance. He presents 4 facts admitted by the majority of New Testament historians, and then he supplies multiple pieces of evidence for each fact.

Here are the four facts:

  • FACT #1: After his crucifixion, Jesus was buried in a tomb by Joseph of Arimathea. 
  • FACT #2: On the Sunday following the crucifixion, Jesus’ tomb was found empty by a group of his women followers.
  • FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.
  • FACT #4: The original disciples believed that Jesus was risen from the dead despite their having every predisposition to the contrary.

He shows how each fact is supported reasons which pass the standard historical rules used by ancient historians.

Here’s the detail on fact #3, the post-mortem appearances.

FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.

This is a fact which is almost universally acknowledged among New Testament scholars, for the following reasons:

1. The list of eyewitnesses to Jesus’ resurrection appearances which is quoted by Paul in I Cor. 15. 5-7 guarantees that such appearances occurred. These included appearances to Peter (Cephas), the Twelve, the 500 brethren, and James.

2. The appearance traditions in the gospels provide multiple, independent attestation of these appearances. This is one of the most important marks of historicity. The appearance to Peter is independently attested by Luke, and the appearance to the Twelve by Luke and John. We also have independent witness to Galilean appearances in Mark, Matthew, and John, as well as to the women in Matthew and John.

3. Certain appearances have earmarks of historicity. For example, we have good evidence from the gospels that neither James nor any of Jesus’ younger brothers believed in him during his lifetime. There is no reason to think that the early church would generate fictitious stories concerning the unbelief of Jesus’ family had they been faithful followers all along. But it is indisputable that James and his brothers did become active Christian believers following Jesus’ death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late AD 60s. Now most of us have brothers. What would it take to convince you that your brother is the Lord, such that you would be ready to die for that belief? Can there be any doubt that this remarkable transformation in Jesus’ younger brother took place because, in Paul’s words, “then he appeared to James”?

Even Gert Ludemann, the leading German critic of the resurrection, himself admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’ death in which Jesus appeared to them as the risen Christ.”3

Yes, Gerd Ludemann is actually an atheist new Testament historian, and he has even debated Dr. Craig on the resurrection – not once, but twice. That’s the kind of evidence Dr. Craig uses in his case.

So, if you are undertaking an investigation to see if the God who creates and designs the universe has anything to say to you, a good place to start is seeing what this guy Jesus had to say to you. No faith required.

Don’t let unmet needs block you from honoring your obligations to God

Theology that hits the spot
Theology that hits the spot

I’m still reading the devotional book (Paul Tripp’s “New Morning Mercies”) that Dina asked me to read. I will be reading it all year. I find that about one devotion a week is useful, the rest are fluff. However, because she is willing to keep asking me how I am doing with it, and also listen to me complain and criticize, I am keeping up with it.

I wanted to blog about the March 17th devotion.

Here it is:

If you put too many things in your need category, you will end up frustrated with life, hurt by others, and doubting God’s goodness.

It really is one of the sloppiest words used in human culture. If need means “essential for life,” then the vast majority of the things we say that we need we don’t actually need. You know this if you have children or are around children. Let’s say you’re a parent and you have taken your child to the mall (which is your first mistake). As you’re walking through the mall, your child sees the sneaker store and immediately makes a left-hand turn. Now, with nose pressed against the window of the store, he says, “Mom, I neeeeeeeed those sneakers.” You look down at his feet, which are encased in perfectly good shoes, and you say: “No, I’m not getting you those sneakers. You already have perfectly good shoes.” Now, when you say this, your child does not think: “What a wise mother I have been blessed with. She has seen through my distorted sense of need, has recognized selfish desire, and has lovingly rescued me from me.” No, your child lashes out against you: “You always say ‘no’ to me. I don’t know why I have to have the one mom who hates sneakers.” Then your child refuses to relate to you for the rest of the time that you are in the mall.

When you tell yourself that something is a need, three things folio’ First, you feel entitled to the thing, because, after all, it is a need. Second, because it is a need, you feel it’s your right to demand it. And third, you then judge the love of another person by his or her willingness to deliver the thing. This not only happens in our relationships with one another, but more important, it happens in our relationship with God. When you name something as a need and God doesn’t deliver it, you begin to doubt his goodness. What is deadly about this is that you simply don’t run for help to someone whose character you’ve come to doubt.

In Matthew 6:32, Jesus reminds us that we have a heavenly Father who knows exactly what we need. There is comfort and confrontation in Jesus’s words. The confrontation is this: the reason Jesus reminds us that we have a Father who has a clear understanding of our true needs is because we don’t have such an understanding. We constantly get needs and wants confused, and when we do, we are tempted to question the love of our heavenly Father. The comfort is that, by grace, we have been made to be the children of the wisest, most loving Father that the universe has ever known. He is never, ever confused. He knows our every need because he created us. We can rest in the grace that has made us his children, knowing that our place in his family guarantees that we will have what we need.

For further study and encouragement: Psalm 145

I’m posting this because it applies to me. I have a need for recognition and acknowledgement from Christian women, and for a very long time in my life, I had to do without it, despite making what I considered to be all the right moves. I don’t think anyone would say that I was not a successful person, and not a successful man. But I think something has changed in the culture that makes it harder to get appropriate recognition from women, even if you do all the right things. So I had to face this problem of having an unmet need for most of my life, until I started blogging and met tons and tons of women who recognized and acknowledged me. (My love language is words of encouragement)

I think the best thing I can say about this is that it hasn’t affected my willingness to serve God. I remember having a conversation with an atheist woman who expected God to meet all her needs. She expected him to appear to her and explain why she had certain bad experiences. And of course he didn’t appear, because it’s a suffering religion. The founder of the religion did everything right, and he still suffered. You can do everything right as a Christian, and still suffer. When you are suffering really badly from unmet needs, the best you can do is decide to keep faith with God and not let your unmet needs cause you to dump him.

So I guess my advice to all of you is to say that I am right with you having an unmet need. But if I can keep doing my job for God, then you can do it, too. You can have needs. You can ask for them to be met. You can talk to God about it. But it still may not be forthcoming. And then you have a decision to make. Make the decision I made, and resolve to keep serving regardless of whether your needs get met.

What if you only had four minutes to defend Israel’s attack on the Canaanites?

Questioning the Bible by Jonathan Morrow
“Questioning the Bible” by Jonathan Morrow

Jonathan Morrow is giving you just four minutes to respond to a well-known challenge to belief in the Christian God.

Can you handle it?

If not, here is a podcast to help you get ready.

Description:

Is the God of the Old Testament violent and bloodthirsty? Did God really command genocide? Why did Israel attack the Canaanites? These are just a few of the tough questions I tackle in this episode of the think Christianly podcast. Learn how to respond to one of the most challenging and emotional objections to Christianity in under 10 minutes.

Summary:

  • quotes Richard Dawkins to set up the objection
  • response: does God have the authority to give and take life?
  • response: after the Fall, things in the world are not the way they are supposed to be
  • response: Old Testament commands for the Jews to judge other nations are specific to them in that time
  • response: “genocide” and “ethnic cleansing” are not accurate descriptions of the attack on Canaan
  • response: the attack on the Cannanites takes place in the context of redeeming the whole world

Here is the Christian Post article he was interviewed for, where he had to answer:

Jonathan Morrow, author of Questioning the Bible: 11 Major Challenges to the Bible’s Authority, says readers are often perplexed by Old Testament scripture because “sometimes we just picture a God where anger and love can’t co-exist.” Yet he explains, “We all have seen people who have been taken advantage of and that makes us angry [because] we love them. So those emotions can co-exist.”

[…]Along that same line, Morrow clarifies that God’s instructions to the Israelite army in Deuteronomy 20 to destroy the people occupying the land of Canaan is “about judgment, not genocide.”

“The Bible teaches clearly that all people are sinful and in rebellion, kind of living in open rebellion against God, and God is just to judge anyone,” says Morrow. “But in this particular case with the Canaanites, there’s several things going on there, but one of those things was the wickedness of the people which was well documented – child sacrifices to Moloch and others, and bestiality and a lot wickedness.”

He says this judgment was necessary because “Israel’s national survival was crucial so that the Messiah – we would know Jesus as the Messiah – and God’s saving purposes of redemption to the world could one day be born because if the Messiah was supposed to come through the lineage of Israel and Israel co-mingled with this wicked people and was ultimately destroyed, that promise of hope and blessing to the whole world could not have been realized.”

[…]Morrow recognizes that Old Testament questions are particularly challenging. “We live in a sound bite culture and so this is one of those questions where it kind of gets thrown out for people, why does God command genocide, and that’s really easy to say and then it takes some time to respond to because there’s some context.”

Morrow says his sound bite answer is: “These passages are about judgment; they’re not about genocide.”

However, he encourages believers to find out the asker’s real interest in this question. “I would ask them, you know, it sounds like this is a pretty emotional question for you, why is that. Let them talk about it some so you can better understand because that’s the goal. We’re not just trying to win an argument; we’re trying to understand and help people.”

It the asker is after truth, Morrow advises Christians to “ask them … are you interested in kind of walking through and getting kind of messy about looking at the evidence for this because I’d love to share that with you, and sometimes they’ll go, ‘yeah, that’ll be great.'”

Other times, Morrow says, the asker is simply looking for “space and distance from God and this question allows them to put space between them and God.”

By the way, Morrow and McDowell’s basic apologetics book – “Is God Just a Human Invention?” – is my first pick when mentoring new people in apologetics.

UPDATE: J.W. Wartick has reviewed the 11 Questions book on his blog.