New study: Risks associated with pediatric “gender-affirming” care

I’m not so old that I have forgotten Joe Biden and the entire Democrat party talking about the need to give children access to “gender-affirming care”. This is the term used to describe steps to deny children’s gender by 1) social denial of gender, 2) injecting them with gender-denying drugs, and 3) performing gender-denying surgeries on children. Let’s see what the new study says.

Here is the new study about treatments for children (ages 10-18), published by Springer in Current Sex Health Reports.

A key question at the center of the controversy regarding pediatric gender-affirming care is whether it is safe and effective. Therefore, analysis of the evidence base for PB/GAH use requires understanding of the potential risks and benefits. Thus, the relevant questions are: what are the goals of PB/GAH in the context of pediatric gender-affirming care? To this end, is treatment effective? What are the risks? Are these treatments safe?

Here is the list of risks that are identified in the study:

  1. Decreased bone mineralization.
  2. Negative impact on neuropsychological functioning.
  3. Metabolic and cardiovascular risks.
  4. Infertility.
  5. Impaired sexual function.
  6. Surgical complications.
  7. Detransition and/or regret.

The study looks at studies about the supposed benefits of “gender-affirming” care, and whether those are proven, as well as the risks of “gender-affirming” care and whether those are proven. It uses previous research to reach conclusions, such as the famous Cass Review from the UK, as well as studies from Sweden and Finald.

The report concludes that the evidence supporting mental health improvements from hormone treatment in pediatric “gender-affirming” care is of low quality. Why? Because the studies often show no significant reduction in psychological distress, suicidality, or other mental health issues. In fact, there are indications of potential worsening of symptoms in certain cases. So, even in the best case, the benefits are not proven.

What about the 7 risks? The report discusses the seven risks I listed above, using clinical studies and reviews. Each risk is supported by evidence.

Here they are, in descending order, from most risky to least risky:

Infertility

The article shows strong proof that puberty blockers and hormones can make it hard or impossible for kids to have children later, especially if treatment starts young. Many studies agree on this risk, and there’s little evidence that fertility can be fully saved, making it the best-supported concern.

Bone Health Deterioration

Research in the article clearly links puberty blockers to weaker bones, which can lead to more fractures, and stopping treatment may not fully fix this. The evidence is solid but ranks second because we don’t know enough about how bones recover over time.

Cardiovascular Complications

The article points to studies showing hormones, especially estrogen, raise the chance of blood clots and heart problems, based on adult experiences. There’s less information for kids, so it ranks third since the evidence partly relies on adults.

Sexual Dysfunction

Puberty blockers can affect sexual development, causing issues like low sex drive or trouble with orgasm, according to some studies in the article. The evidence isn’t as strong as for infertility or bones because long-term effects in kids aren’t well-studied.

Regret/Detransition

Some kids later regret treatment or want to detransition, with studies showing this happens in 1–10% of cases, but the numbers vary. This ranks lower because the evidence is mixed and depends on personal and social factors.

Mental Health Concerns

The article finds little proof that gender-affirming care improves mental health, and some studies suggest it might not help or could worsen things. The evidence is weaker because results differ across studies, making it less certain.

Cancer Risk

Hormones might increase the risk of cancers like breast or prostate cancer, but the article says there’s no solid proof yet, just guesses. This has the least evidence since there are no long-term studies on kids to back it up.

My thoughts:

So, I hope this will help you to have conversations about this topic. I would especially remember the two at the top: infertility and bone health detioration, as the most well-supported by the evidence.

Knight and Rose Show #63: Sean McDowell: Fate of the Apostles

Welcome to episode 63 of the Knight and Rose podcast! In this episode, Wintery Knight and Desert Rose welcome Dr. Sean McDowell to discuss the fate of the Apostles (and Paul and James the brother of Jesus). If you like this episode, please subscribe to the podcast, and subscribe to our YouTube channel. We would appreciate it if you left us a 5-star review on Apple Podcasts or Spotify.

Podcast description:

Christian apologists Wintery Knight and Desert Rose discuss apologetics, policy, culture, relationships, and more. Each episode equips you with evidence you can use to boldly engage anyone, anywhere. We train our listeners to become Christian secret agents. Action and adventure guaranteed. 30-45 minutes per episode. New episode every week.

Episode summary:

Wintery Knight and Desert Rose welcome Dr. Sean McDowell to discuss the fate of the twelve Apostles, as well as Paul and James the brother of Jesus. Many Christians incorporate the willingness of the earliest Christians to die for their beliefs in their case for the resurrection of Jesus. Sean takes a deep dive into history to find out what we know about these early Christians.

Outline and transcript

Here is a transcript of the show provided by TurboScribe AI. TurboScribe AI allows you to translate the transcript into many, many different languages. You can also export the transcript into many different formats, with optional timestamps.

Episode 63:

Speaker biographies

Sean McDowell is a professor of Apologetics at Talbot School of Theology at Biola University. He has earned two Master’s degrees, one in philosophy and one in theology, both from the Talbot school of Theology. And he has a Ph.D. in Apologetics and Worldview Studies from the Southern Baptist Theological Seminary.  He is the author, editor, or co-author of over 20 books, including my favorite introductory apologetics book “Is God Just a Human Invention?” which he co-authored with Jonathan Morrow. His most recent academic book is the 2nd edition of “The Fate of the Apostles”, published by Routledge. He is the co-host of the Think Biblically podcast where he talks about the intersection of faith and culture. Sean has a popular YouTube channel and blog. He’s also an experienced public speaker, including speaking on university campuses. Sean has also participated in debates, including with Matthew Vines, Michael Shermer and James Corbett. 

Wintery Knight is a black legal immigrant. He is a senior software engineer by day, and an amateur Christian apologist by night. He has been blogging at winteryknight.com since January of 2009, covering news, policy and Christian worldview issues.

Desert Rose did her undergraduate degree in public policy, and then worked for a conservative Washington lobbyist organization. She also has a graduate degree from a prestigious evangelical seminary. She is active in Christian apologetics as a speaker, author, and teacher.

Podcast RSS feed:

https://feed.podbean.com/knightandrose/feed.xml

You can use this to subscribe to the podcast from your phone or tablet. I use the open-source AntennaPod app on my Android phone.

Podcast channel pages:

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Music attribution:

Strength Of The Titans by Kevin MacLeod
Link: https://incompetech.filmmusic.io/song/5744-strength-of-the-titans
License: https://filmmusic.io/standard-license

Apologetics in the gospel of John

John is my favorite gospel, because the thing reads like a well-constructed essay. The author makes a number of claims about who Jesus was, and supplies evidence for each claim. There is nothing extraneous to John’s thesis, the whole thing that he wrote is designed to make a case. Since I’ve been listening to it again on my daily walks, I thought I’d write something about it.

My friend Eric Chabot wrote a post on his blog on the use of apologetics in the gospel of John.

Here is his thesis:

In this post, I will highlight some of the different ways John utilizes apologetics in his testimony of who Jesus is.

He talks about how God has his messengers use evidence:

3.Signs and Miracles

While actions by other prophets such as Ezekiel and Jeremiah etc. show some significant parallels to Jesus, Jesus is closer to the actions of the Jewish sign prophetssuch as Moses. “Signs” have a specific apologetic function in that they are used to provide evidence for people to believe the message of God through a prophet of God. Hence, the signs Moses does proves he is truly sent from God.  Moses had struggled with his prophetic call when he said “ But they will not believe me or listen to my voice, for they will say ‘The Lord did not appear to you.’ (Exod. 4:1). God assures Moses that  the “signs”  will confirm his call:

God says, “I will be with you. And this will be אוֹת “the sign”  to you that it is I who have sent you” (Exod. 3:12).

“If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.” (Exod 4: 8-9).

We see the signs are used to help people believe.

Moses “performed the “signs” before the people, and they believed; … they bowed down and worshiped” (Exod. 4:30–31)

So what did Jesus do?

“Works” are directly related to the miracles of Jesus (Jn. 5:20; 36;10:25; 32-28; 14:10-12; 15:24) and is synonymous with “signs.” Interestingly enough, when Jesus speaks of miracles and he calls them “works” he doesn’t refer to  Exod. 4:1-9, but to Num. 16:28, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord.” For example:

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me” (John 10:25).

If I am not doing the works of my Father, then do not believe me;  but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” (John 10:37-38).

But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me (John 5: 36)

“Sign”(sēmeion) is used seventy-seven times (forty-eight times in the Gospels). As far as the “signs’ Jesus does,  29:18-19; 35:5-6; 42:18; 61:1). In John’s Gospel, Jesus performs three “signs,” at the beginning of his ministry; the water turned into wine at Cana at Galilee (2:1-12), the healing of the son of the royal official at Capernaum (4:46-64), and catching of the fish in the sea of Galilee (21:1-14). The link between the first two signs in Jn 2:12 while the link between the last two are seen in Jn 7:1, 3-4, 6, 9. Jesus follows the pattern of Moses in that he reveals himself as the new Moses because Moses also had to perform three “signs” so that he could be recognized by his brothers as truly being sent by God (Exod 4: 1-9). In the exchange between Nicodemus said to Jesus, Nicodemus said, We know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him” (John 3:2)

A diligent reader wrote to me and mentioned that the references in this line “As far as the “signs’ Jesus does,  29:18-19; 35:5-6; 42:18; 61:1)” are from Isaiah.

More:

Also, regarding miracles, in some cases the miracle is a witness against those who reject this evidence. John grieved: “Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him” (John 12:37). One result, though not the purpose, of miracles is condemnation of the unbeliever (cf. John 12:31, 37).

I first read John a long time ago, when I was about 10 or 11 years old. I can’t remember what I thought of it, but it probably had a very good effect on me as far as making me think that Christianity was something that I ought to look into. The gospel of John is that good. Philippians is still my favorite book of the Bible (because it’s practical, duh), but John is the best introduction. It’s the first thing a non-Christian should read to at least understand what Christianity is all about. Everybody should at least know that!

By the way, if you don’t have a dramatized audio Bible on your phone, you can download one for free here. The voices are sometimes funny. I got the English Standard Version Audio Drama with Music and Sound Effects. Start with Philippians and the Gospel of John, of course. I think people get bogged down in the Bible because they read it from front to back. But some parts are better to start with than others. That’s what I think.