Obama’s pick to replace Justice Stevens is pro-abortion

Story here from Life Site News.

Excerpt:

Top White House aides expect President Obama to select Solicitor General Elena Kagan on Monday as the Supreme Court justice to replace retiring Justice John Paul Stevens, reports Mike Allen of Politico Friday.

[…]Kagan is known for strongly favoring taxpayer funded abortion, and is a critic of the 1991 Supreme Court decision Rust v. Sullivan, which upheld federal regulations prohibiting Title X family planning fund recipients from counseling on or referring for abortion.

Americans United for Life also reports that Kagan once suggested that faith-based groups operating pregnancy care centers should not counsel pregnant youths, for fear that they would include their religious beliefs in the counseling process.

In April, the White House reacted with fury when Ben Domenech, writing in a blog post for CBS News, declared that Kagan would be the “first openly gay justice” on the U.S. Supreme Court. Under increasing pressure from the Obama administration, CBS eventually pulled the post and Domenech apologized for “a Harvard rumor” – but not before posting an addendum stating: “I have to correct my text here to say that Kagan is apparently still closeted – odd, because her female partner is rather well known in Harvard circles.”

UPDATE: CNS News has more here.

Excerpt:

U.S. Solicitor General Elena Kagan will face two major stumbling blocks as a Supreme Court nominee – her anti-military views and her ties to Goldman Sachs, a conservative group says.

“Conservatives know Kagan as the Harvard Law School Dean who tried to bar the military from college campuses, an issue she fought all the way to the Supreme Court,” the Family Research Council said on Friday in an email to supporters.

“At the time, even Ruth Bader Ginsberg, one of the court’s most liberal justices, couldn’t find a way to justify Kagan’s position.” The FRC described Kagan’s “incredibly hostile view of the military” as “well outside the American mainstream.”

The group also criticized Kagan’s strong support for “hate crimes” laws. And it notes that she has no judicial experience, never having litigated a case to verdict or trial.

Kagan served on a Goldman Sachs advisory council several years ago, receiving a $10,000 stipend for her work.

[…]Americans United for Life describes Kagan as an “ardent abortion supporter.”

“Elena Kagan has strong ties to abortion-advocacy organizations and expressed admiration for activist judges who have worked to advance social policy rather than to impartially interpret the law,” said AUL CEO and President Dr. Charmaine Yoest.

[…]The Human Rights Campaign, a homosexual advocacy group, said it is confident that Kagan has “a demonstrated understanding and commitment to protecting the liberty and equality of all Americans, including LGBT Americans.”

She is a radical, radical leftist.

Who would the Wintery Knight nominate to the Supreme Court?

If we had elected McCain instead, then he might have appointed my favorite judge, Edith H. Jones or my other favorite judge, Janice Rogers Brown.

Read about them:

Janice Rogers Brown

Judge Janice Rogers Brown is the first black woman to serve on California’s Supreme Court. Her nomination to a federal appeals court has been blocked by Senate Democrats.

In 1997, she issued a well-researched dissent in a case where the California Supreme Court overturned a pro-life law requiring abortion facilities to obtain parental consent before performing an abortion on a teenage girl.

Brown accused the court’s plurality of abrogating the constitutional rights of parents, described the court’s thinking as circular, and called the case “an excellent example of the folly of courts in the role of philosopher kings.”

“When fundamentally moral and philosophical issues are involved and the questions are fairly debatable,” Brown wrote, “the judgment call belongs to the Legislature. They represent the will of the people.”

She also dissented in a decision requiring Catholic Charities to pay for contraception coverage in employee health insurance plans. The decision concerns pro-life groups because it could lead to a requirement that abortion be covered as well.

Brown has also garnered the support of the California voters. In 1998, 76% of voters decided to keep Brown on the bench in their state, the highest percentage of supporting votes in that election.

Edith Jones

Judge Edith Jones of the Fifth Circuit Court of Appeals is frequently mentioned as a contender for the high court. She was considered for the Supreme Court seat that eventually went to Clarence Thomas.

If pro-life advocates are looking for a justice who strongly opposes Roe v. Wade, Jones should be a favorite.

When the 5th Circuit denied a request in October by Norma McCorvey to approve her motion to overturn the Roe v. Wade ruling, Judge Jones issued an opinion blasting the Supreme Court’s opinion in Roe and saying it needs to be re-examined.

She called Roe an “exercise of raw judicial power,” and cited evidence McCorvey presented showing abortions hurt women.

Jones, a Reagan nominee, wrote that the “[Supreme] Court’s rulings have rendered basic abortion policy beyond the power of our legislative bodies.”

“The perverse result of the Court’s having determined through constitutional adjudication this fundamental social policy, which affects over a million women and unborn babies each year, is that the facts no longer matter,” Jones added.

Jones chided the nation’s high court for being “so committed to ‘life’ that it struggles with the particular facts of dozens of death penalty cases each year,” but failing to grasp the fact that abortions destroys the lives of unborn children.

“One may fervently hope that the court will someday acknowledge such developments and re-evaluate Roe and Casey accordingly,” Jones said of the 5000 pages of evidence with affidavits from over 1000 woman who have been harmed by abortion.

These are the two best picks for supreme court, if we are going for raw talent. And it’s a tragedy that they are both not on the Supreme Court right now. A tragedy!

MUST-READ: Brian Auten reviews new apologetics essay collection

The post is here. The book is called “Contending with Christianity’s Critics”. It is a collection of essays edited by Paul Copan and William Lane Craig. He has a chapter-by-chapter breakdown. Do you ever wonder where I learned to argue on all these topics? Well, take a look at Brian’s post.

Just look at some of these chapter summaries, and think of how you could serve the Lord just by effectively telling the truth about him!

Chapter 2:

“At Home in the Multiverse” by James Daniel Sinclair looks at the issues in current cosmology regarding the fine-tuning of the universe for intelligent life. Sinclair differentiates between the strong and weak anthropic principle and shows some of the problems with positing “many worlds” to explain the fine-tuning: “The Many Worlds advocate is engaged in a problem called the Gambler’s Fallacy.”(3) Sinclair explains that if we have prior knowledge of many worlds, then this fallacy is not taking place. But, “if I am simply inventing Many Worlds, then I am engaged in the fallacy.”(4) Sinclair then addresses six problems facing the multiverse hypothesis.

Chapter 7:

Part two, The Jesus of History, begins with Robert H. Stein’s essay: “Criteria for the Gospels’ Authenticity.” Here Stein lays out a clear presentation of the positive and negative criteria for historical authenticity. The positive criteria: multiple attestation, embarrassment, dissimilarity, Aramaic linguistic and Palestinian environmental phenomena, tradition contrary to editorial tendency, frequency, and coherence. The negative criteria: contradiction of authentic sayings, environmental contradiction, and tendencies of the developing tradition. Stein’s exploration of each is helpful and enlightening, allowing him to conclude that “The burden of proof now clearly shifts from the need to prove a passage’s authenticity to the need to prove its inauthenticity.”(16)

Chapter 8:

“Jesus the Seer” by Ben Witherington III focuses on the two key phrases used by Jesus: “Son of Man” and “kingdom of God.” Witherington’s goal here is to find where these two concepts occur together in the Old Testament. Witherington’s chapter contends that “there is no nonmessianic Jesus to be found at the bottom of the well of historical inquiry. Jesus made some remarkable claims for Himself and His ministry; the historian’s job is not to explain the claims away but rather to explain them.”(17) When the historian is faced with certain facts about Jesus and his claims, they cannot be ignored: “A historian has to explain how the high Christology of the church could have arisen after the unexpected and precipitous demise of Jesus through crucifixion. This conundrum becomes more puzzling, not less, for those who don’t believe in Jesus’ rising from the dead than for those who do.”(18)

Chapter 9:

“The Resurrection of Jesus Time Line” by Gary Habermas establishes the time line starting from the late first century and works back to the death of Jesus about 30 AD. According to Habermas, “current critical scholarship even agrees to the exceptionally early date of this proclamation [of the resurrection] as well as the eyewitness nature of those who made the claims.”(19) Habermas provides an overview of the time line: AD 60-100 The composition of the Gospels; AD 50-62 Dating the “authentic” Pauline epistles; AD 34-36 Paul’s first trip to Jerusalem; AD 45-50 Paul’s later trip to Jerusalem; AD 30-35 Back to the date of the actual events. Habermas shows that this time line is not a point of controversy, but accepted by the majority: “Virtually all critical scholars think this message began with the real experiences of Jesus’ earliest disciples, who thought that they had seen appearances of their risen Lord. It did not arise at some later date. Nor was it borrowed or invented.”(20) Habermas sees this as “the chief value of this argument. It successfully secures the two most crucial historiographical factors: (1) the reports of the original eyewitnesses, which are (2) taken from the earliest period. This is the argument that has rocked a generation of critical scholars.”(21)

Chapter 13:

“The Coherence of Theism” by Charles Taliaferro and Elsa J. Marty. Here the authors seek to defend the coherence of the concept of God. They address six attributes: “necessary existence, incorporeality, essential goodness, omnipotence, omniscience, and eternity.”(26) They point out: “The attributes of God are therefore not a patchwork of arbitrary characteristics. Each one is, rather, interconnected, and together they form a coherent whole. Appreciating this helps one avoid the more crude depiction of God one finds in Dawkins’s work.”(27)

Chapter 15:

“Did God Become a Jew? A Defense of the Incarnation” by Paul Copan aims “to show that the incarnation, though a mystery, is a coherent one.” Copan’s task: “(1) briefly review the scriptural affirmations of Jesus’ humanity and divinity, (2) highlight three important distinctions to help us understand the incarnation, and (3) examine the question of Jesus’ temptation in light of His divinity.”(29)

The other chapters are ALL good, addressing real questions that you will hear if you ask people in your office or in your family why they are not willing to investigate whether Christianity is true. This is incredibly practical. It’s all muscle, and no fat. It’s an arsenal – tailor-made for people who are concerned about God’s reputation, and who want to love him by defending his existence and character in the most effective ways.

Further study

If you like podcasts, Bill Craig explained the different chapters in a recent podcast. But Brian’s text review is superior.

I highly recommend this book and “Passionate Conviction: Contemporary Discourses on Christian Apologetics”, along with Lee Strobel’s “Case for…” books, as the basic building blocks of an amateur apologists’s arsenal.I especially recommend Lee Strobel’s “The Case for a Creator”.

You may also be interested in a new book offering a detailed response to the New Atheists, called “God Is Great, God Is Good: Why Believing in God Is Reasonable & Responsible”.

J.P. Moreland talks about the meaning of happiness

A while back I posted an article about the changing definition of happiness. I noticed then that Wes picked up on the post and he posted a lecture on happiness by J.P. Moreland.

Here is the short 26-minute lecture on happiness that he linked to. (He posted the video, I grabbed the audio)

This is really, really good. The same thing applies to love. A lot of people talk about love being a feeling, but I think rather that it is a decision that a person makes when they perceive that someone else can be moved closer to God, and they decide to act to make that happen.

Sometimes I worry about having grown up with non-Christian parents who really didn’t have much to tell me about what life was really about. But lectures like this really help me to learn the kinds of things that people really need to know.

I also just wanted to post a cleaned-up version of the Walter Bradley lecture that I had posted previously, with the noise removed, and the file size reduced. This is my favorite lecture of all. There are a couple of other versions of it in different venues here and here. These are all good, at least if you like Christians talking about the Christian life in a courageous, yet realistic way. I wouldn’t give these the attention I’m giving them unless I felt they were important.

About DropBox

I’m hosting some of those lectures using DropBox. I use it to share files with people.