Swedish riots continue as police disperse vigilantes and ignore rioters

Stuart Schneiderman wrote the best article I saw about the London terrorist attack and the Swedish riots.

Excerpt:

In another post Hinderaker described the scene in Stockholm. There the police have taken a laissez-faire attitude toward Muslim rioters. They are too afraid to do anything, so they stand by and let it happen.

One wonders whether Swedes are quite as tolerant of laissez-faire capitalism.

Be that as it may, Hinderaker quotes the account offered by the Swedish publication, Fria Tider:

Since last Sunday, May 19, rioters have taken to the streets of Stockholm’s suburbs every night, torching cars, schools, stores, office buildings and residential complexes. Yesterday, a police station in Rågsved, a suburb four kilometers south of Stockholm, was attacked and set on fire.

But while the Stockholm riots keep spreading and intensifying, Swedish police have adopted a tactic of non-interference. ”Our ambition is really to do as little as possible,” Stockholm Chief of Police Mats Löfving explained to the Swedish newspaper Expressen on Tuesday.

”We go to the crime scenes, but when we get there we stand and wait,” elaborated Lars Byström, the media relations officer of the Stockholm Police Department. ”If we see a burning car, we let it burn if there is no risk of the fire spreading to other cars or buildings nearby. By doing so we minimize the risk of having rocks thrown at us.”

Why would they not riot? If no one has the courage to stop them, then their actions must be righteous.

But, don’t think that the Swedish police are not doing anything. When a meter maid comes across an illegally parked incinerated vehicle, she gives it a parking ticket.

Fria Tider described the scene:

Swedish parking laws, however, continue to be rigidly enforced despite the increasingly chaotic situation. Early Wednesday, while documenting the destruction after a night of rioting in the Stockholm suburb of Alby, a reporter from Fria Tider observed a parking enforcement officer writing a ticket for a burnt-out Ford.

When questioned, the officer explained that the ticket was issued because the vehicle lacked a tag showing its time of arrival. The fact that the vehicle had been effectively destroyed – its windshield smashed and the interior heavily damaged by fire – was irrelevant according to the meter maid, who asked Fria Tider’s photographer to destroy the photos he had taken. Her employer, the parking company P-service, refused to comment when Fria Tider contacted them on Wednesday afternoon.

At least the meter maids are doing their jobs.

[…]Seeing the threat posed by vigilantes the Swedish police are springing into action. Fria Tider has the story:

In the Stockholm suburb of Tumba the police decided to abandon their earlier non-intervention policy as a large group of police officers rounded up and dispersed a group of vigilantes trying to fend off rioters.

The decision to round up vigilantes while, according to Stockholm Chief of Police Mats Löfving, ”doing as little as possible” to stop rioters, met with a wave of protests in various social media and on the Internet. 

Swedish police fighting Swedish citizens for doing what the police refuse to do. Surely, the Muslim population is watching and laughing.

Secularism and leftism is not strength, it’s weakness. It’s postmodernism, moral relativism and dependency. It’s subsidizing your own executioners because you have lost the will to live. I would argue that Sweden is even more advanced in cultural decline than the UK. But we are rapidly catching them up.

Why celebrate Memorial Day? Why is Memorial Day important?

Arlington National Cemetary

What is Memorial Day? It’s the day that we remember all those brave men and women who have sacrificed to protect our liberties and our lives so that we could be safe from harm.

This video may help you to understand.

From Hot Air, a quote from Ronald Reagan.

Memorial Day is an occasion of special importance to all Americans, because it is a day sacred to the memory of all those Americans who made the supreme sacrifice for the liberties we enjoy. We will never forget or fail to honor these heroes to whom we owe so much. We honor them best when we resolve to cherish and defend the liberties for which they gave their lives. Let us resolve to do all in our power to assure the survival and the success of liberty so that our children and their children for generations to come can live in an America in which freedom’s light continues to shine.

The Congress, in establishing Memorial Day, called for it to be a day of tribute to America’s fallen, and also a day of national prayer for lasting peace. This Nation has always sought true peace. We seek it still. Our goal is peace in which the highest aspirations of our people, and people everywhere, are secure: peace with freedom, with justice, and with opportunity for human development. This is the permanent peace for which we pray, not only for ourselves but for all generations.

The defense of peace, like the defense of liberty, requires more than lip service. It requires vigilance, military strength, and the willingness to take risks and to make sacrifices. The surest guarantor of both peace and liberty is our unflinching resolve to defend that which has been purchased for us by our fallen heroes.

On Memorial Day, let us pray for peace — not only for ourselves, but for all those who seek freedom and justice.

And check some of my Medal of Honor posts:

If you want to help out our troops, you can send them things through Soldier’s Angels.

I am listening to this podcast from the Heritage Foundation about the origin and meaning of Memorial Day.

God bless our soldiers, airmen and sailors!

For more reading, why not check out some of the military bloggers?

If you want to help out our troops, you can send them things through Soldier’s Angels.

Is it always rational to be moral?

Tough Questions Answered explains how that question is answered on theism and  on atheism. (H/T J. Warner Wallace tweet)

Excerpt:

If you are a dictator, and you have complete control over your nation, and you have good reason to believe you will remain in control, why should you not take whatever you want from whomever you want in order to bring yourself pleasure? Why would it be rational for you to be moral?

In certain cases of truth telling or repaying a debt or keeping a promise, and in those rarer cases where the performance of a duty risks death or injury, why do the moral thing? In an atheistic world, there may be instances where doing the moral thing does not advance my goals and desires for my life. In other words, doing the moral thing may not be the rational thing for me to do.

TQA then quotes from “Good God: The The Theistic Foundations of Morality” by David Baggett and Jerry Walls:

It wouldn’t make sense if the world required us to do what isn’t in our ultimate self-interest. We think this was Kant’s insight when he suggested that the moral enterprise needs, in a deep and radical way, the postulate of a God who can, and will, make happiness correspond to virtue. Morality fails to make sense when that correspondence fails.

[…]It’s the atheistic world in particular, however, that introduces the failure of this correspondence. Reality itself must be committed to morality in some deep way for morality to make sense. Morality really must be a very deep feature and fixture of reality in order for its demands to retain their authoritative force. In an atheistic world there just doesn’t seem likely to be the sort of ontological foundation to morality that renders it always rational to both believe in and do what’s morally binding. The picture is very different for a theistic world of a certain sort.

One of the most obvious questions to ask atheists these days is whether it is OK to kill a special needs child. Atheists like Richard Dawkins and Peter Singer are already on record as saying that it is a good thing. It will be tough for an atheist to take any other position, because that is rational within their atheistic worldview. This is a clear case where the life of the strong person will be made less pleasurable if the stronger adult has to deal with the needs of the weaker child. On atheism, there is no such thing as a human right. The universe is an accident. Therefore, atheists will find it rational to kill anything and anyone who diminishes their happiness, so long as they can escape the consequences of being judged by others when they do.

On theism, though, it is rational to pursue morality, because the universe was made by a moral Creator, and his moral values are built into the design for us. Working to comply with that design is done within the context of that relationship with the Creator. A relationship which survives our deaths. Christian theists have even more reason to prefer self-sacrificial love, since the example of the life of the founder of Christianity exemplifies that self-sacrificial love. Caring for others even when it doesn’t make you happy is the core of Christian doctrine and theology, and that’s in fact what the church has done since the beginning.