First, let’s take a look at what the Bible says in general about capital punishment, using this lecture featuring eminent theologian Wayne Grudem.
About Wayne Grudem:
Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.
Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.
Here’s a lecture from N.T. Wright, whose multi-volume case for the historicity of the bodily resurrection of Jesus seems to be getting a lot of respect from the other side, (although I strongly disagree with his economic and political views, which are naive at best). Wright has taught at Cambridge University, Oxford University, Duke University, McGill University, and lectured on dozens of prestigious campuses around the world. He’s published 40 books.
N.T. Wright’s historical case for the bodily resurrection of Jesus
Wright basically argues that the resurrection cannot have been a myth invented by the early Christian community, because the idea of the Messiah dying and being bodily resurrected to eternal life was completely unexpected in Jewish theology, and therefore would not have been fabricated.
In Judaism, when people die, they stay dead. At the most, they might re-appear as apparitions, or be resuscitated to life for a while, but then die again later. There was no concept of the bodily resurrection to eternal life of a single person, especially of the Messiah, prior to the general resurrection of all the righteous dead on judgment day.
Wright’s case for the resurrection has 3 parts:
The Jewish theological beliefs of the early Christian community underwent 7 mutations that are inexplicable apart from the bodily resurrection of Jesus
The empty tomb
The post-mortem appearances of Jesus to individuals and groups, friends and foes
Here’s the outline of Wright’s case:
…the foundation of my argument for what happened at Easter is the reflection that this Jewish hope has undergone remarkable modifications or mutations within early Christianity, which can be plotted consistently right across the first two centuries. And these mutations are so striking, in an area of human experience where societies tend to be very conservative, that they force the historian… to ask, Why did they occur?
The mutations occur within a strictly Jewish context. The early Christians held firmly, like most of their Jewish contemporaries, to a two-step belief about the future: first, death and whatever lies immediately beyond; second, a new bodily existence in a newly remade world. ‘Resurrection’ is not a fancy word for ‘life after death’; it denotes life after ‘life after death’.
And here are the 7 mutations:
Christian theology of the afterlife mutates from multiples views (Judaism) to a single view: resurrection (Christianity). When you die, your soul goes off to wait in Sheol. On judgment day, the righteous dead get new resurrection bodies, identical to Jesus’ resurrection body.
The relative importance of the doctrine of resurrection changes from being peripheral (Judaism) to central (Christianity).
The idea of what the resurrection would be like goes from multiple views (Judaism) to a single view: an incorruptible, spiritually-oriented body composed of the material of the previous corruptible body (Christianity).
The timing of the resurrection changes from judgment day (Judaism) to a split between the resurrection of the Messiah right now and the resurrection of the rest of the righteous on judgment day (Christianity).
There is a new view of eschatology as collaboration with God to transform the world.
There is a new metaphorical concept of resurrection, referred to as being “born-again”.
There is a new association of the concept of resurrection to the Messiah. (The Messiah was not even supposed to die, and he certainly wasn’t supposed to rise again from the dead in a resurrected body!)
There are also other historical puzzles that are solved by postulating a bodily resurrection of Jesus.
Jewish people thought that the Messiah was not supposed to die. Although there were lots of (warrior) Messiahs running around at the time, whenever they got killed, their followers would abandon them. Why didn’t Jesus’ followers abandon him when he died?
If the early Christian church wanted to communicate that Jesus was special, despite his shameful death on the cross, they would have made up a story using the existing Jewish concept of exaltation. Applying the concept of bodily resurrection to a dead Messiah would be a radical departure from Jewish theology, when an invented exaltation was already available to do the job.
The early church became extremely reckless about sickness and death, taking care of people with communicable diseases and testifying about their faith in the face of torture and execution. Why did they scorn sickness and death?
The gospels, especially Mark, do not contain any embellishments and “theology historicized”. If they were made-up, there would have been events that had some connection to theological concepts. But the narratives are instead bare-bones: “Guy dies public death. People encounter same guy alive later.” Plain vanilla narrative.
The story of the women who were the first witnesses to the empty tomb cannot have been invented, because the testimony of women was inadmissible under almost all circumstances at that time. If the story were invented, they would have invented male discoverers of the tomb. Female discovers would have hampered conversion efforts.
There are almost no legendary embellishments in the gospels, while there are plenty in the later gnostic forgeries. No crowds of singing angels, no talking crosses, and no booming voices from the clouds.
There is no mention of the future hope of the general resurrection, which I guess they thought was imminent anyway.
To conclude, Wright makes the argument that the best explanation of all of these changes in theology and practice is that God raised Jesus (bodily) from the dead. There is simply no way that this community would have made up the single resurrection of the Messiah – who wasn’t even supposed to die – and then put themselves on the line for that belief.
And remember, the belief in a resurrected Jesus was something that the earliest witnesses could really assess, because they were the ones who saw him killed and then walking around again after his death. They were able to confirm or deny their belief in the resurrection of Jesus based on their own personal experiences with the object of those beliefs.
On this blog, I’ve been consistently opposed to government intervention in health care. I arrived at this position by looking at how health care works in government-run systems like the UK’s NHS and Canada’s single-payer health care system. We’ve already discussed how NHS hospitals were paid bonuses if they got more patients to die. Now Canada is doing it.
This story is from the far-left CTV News, one of Canada’s national television news providers.
An Ontario man suffering from an incurable neurological disease has provided CTV News with audio recordings that he says are proof that hospital staff offered him medically assisted death, despite his repeated requests to live at home.
Roger Foley, 42, who earlier this year launched a landmark lawsuit against a London hospital, several health agencies, the Ontario government and the federal government, alleges that health officials will not provide him with an assisted home care team of his choosing, instead offering, among other things, medically assisted death.
Foley suffers from cerebellar ataxia, a brain disorder that limits his ability to move his arms and legs, and prevents him from independently performing daily tasks.
In his lawsuit, Foley claims that a government-selected home care provider had previously left him in ill health with injuries and food poisoning. He claims that he has been denied the right to self-directed care, which allows certain patients to take a central role in planning and receiving personal and medical services from the comfort of their own homes.
[…]He is now sharing audio recordings of separate conversations he had with two health care workers at London Health Sciences Centre, where he has been stuck in a hospital bed for more than two years.
In one audio recording from September 2017, Foley is heard speaking to a man about what he has described as attempts at a “forced discharge,” with threats of a hefty hospital bill.
When Foley asks the man how much he’d have to pay to remain in hospital, the man replies, “I don’t know what the exact number is, but it is north of $1,500 a day.”
[…]“Roger, this is not my show,” the man replies. “I told you my piece of this was to talk to you about if you had interest in assisted dying.”
In a separate audio recording from January 2018, another man is heard asking Foley how he’s doing and whether he feels like he wants to harm himself.
Foley tells the man that he’s “always thinking I want to end my life” because of the way he’s being treated at the hospital and because his requests for self-directed care have been denied.
The man is then heard telling Foley that he can “just apply to get an assisted, if you want to end your life, like you know what I mean?”
And how has the government responded to the audio recordings? The same way you would expect any government to respond – with silence:
“I have not received the care that I need to relieve my suffering and have only been offered assisted dying. I have many severe disabilities and I am fully dependent. With the remaining time I have left, I want to live with dignity and live as independently as possible.”
Lawyers for the hospital were sent the audio excerpts on July 19. Foley and his lawyer have not received a response.
CTV News also asked the hospital for a statement. The hospital has not responded.
This isn’t the customer service that you would get in a capitalist free market where private sector businesses have to compete on price and quality for your dollars. This is single-payer health care. They have your money already, and they know that you can’t go anywhere else, except to leave the country. The response of the government-run health care system to requests for better care is “go kill yourself, we already have your money”.
Canadian doctors and nurse practitioners have reported that they have killed almost 4,000 (3,714) patients since euthanasia was legalized in Quebec in December 2015 — after which it was legalized throughout the country by Supreme Court fiat — an act of judicial hubris quickly formalized by Parliament.
Nearly 2,000 were killed in 2017, not including a few territories that did not report figures and assuming all euthanasia deaths were reported. All but one of these deaths resulted from a lethal jab — homicide — at the patients’ request.
[…]Note that as is the usual case, the number of doctor-facilitated deaths has increased steadily since legalization. For example, there were more than 200 more such deaths in the last six months of last year than the first.
The recordings help to explain what the phrase “at the patients’ request” really means.
Previously, I blogged about how the lack of money for palliative care is behind Canada’s push to “suggest” euthanasia to patients who ask for better palliative care. Again, what leverage do you have if you already paid them your money in taxes? You have no leverage, and they know that.
This is what happens when government taxes people when they are well, and then decides later who to give health care to, based on the politicians deciding whose votes to buy. Naturally, the young people with less problems are given “health care”, e.g. – contraceptives. abortions, sex changes, IVF, breast enlargements – because they have lots of voting ahead of them. The older people get asked to kill themselves for the good of those running this vote-buying operation.
I was having a chat on Friday with a brilliant agnostic young lady who knew as much about Christian apologetics as I did. It was very strange because she was only in her mid-20s, but she was talking about the Cambrian explosion, the resurrection scholarship of Dale Allison and Bart Ehrman, and so on. She had seen a lot of debates, and even knew about intelligent design. Anyway, she asked me two questions that I wanted to write about. The first was whether I thought that Hell was unfair, especially because it’s determined by having correct beliefs, and the second was whether I thought that God was kind or harsh.
Regarding, I do hold to a traditional view of Hell being eternal separation from God. I don’t think that God will be actively torturing people in Hell. I’m not sure if the flames are literal or figurative. But I do know that the severity of the punishment will be proportional to the amount of sinning, in the same way that the rewards in Heaven will be proportional to good actions here on Earth. The duration is the same, but the rewards and punishments fit our actions.
I don’t have a problem with Hell because I’ve spent most of my life trying to talk to people about spiritual things. Although this young lady was very open-minded and honest and spiritual, more than most people in the church, even, I don’t think that this is normal for non-Christians. Growing up around Muslims and Hindus, and having spoken to Jews, I know that there just isn’t much curiosity about God and Jesus in these other religions. Believe me, I’ve tried to discuss spiritual things with people of all different religions, and the idea that religious beliefs should be bounded by logic and evidence is almost nowhere to be found. It’s not even to be found among most Christians, but at least we have scholars who you can find if you dig hard enough.
So, when people ask me about Hell, the first thing that comes into my mind is my experiences trying to get non-Christians to line up their beliefs about God and Jesus with logic and evidence. Although it may seem harsh to shut the door on people who don’t want to put in the work, it doesn’t seem harsh to me. I’ve had it with people who make everything except an investigation into God’s existence a priority. I have no patience for people who think they are very intelligent in their thoughts about God, but then when they get into a discussion, it is obvious they haven’t put in any effort.
Do you know what they do put a lot of effort into, though? Entertainment, fun and thrills. I can’t tell you how many times I’ve tried to give books or debates to culturally Jewish atheists and Muslim-raised atheists and Hindus (because of family and community) in my previous jobs, and got no interest in truth whatsoever. They were too busy watching the Comedy Channel Democrats, and trying to get their kids into Ivy league schools, etc. to care about God or Jesus. And God is not going to force them into eternal life with him, they don’t want it, and they’re not going to get it. It’s important to note that to not prioritize God is a choice. We in the West all have leisure time, and to be ignorant about God after 40 years of leisure time when you have put the time in elsewhere is unacceptable. God expects us to be curious about him and to do our due diligence in investigating him using as much intellect and effort as we put into our educations, careers, marriages, etc.
Regarding her other question about whether I think God is kind or harsh, I just decided to tell her that I didn’t think that God was the kind of God who had to be nice to me so that I would like him. I explained to her that I had wanted marriage from an early age, and had prepared very hard for it, but that it had never happened. I’m not sure that God is able to cause women to freely desire the things I did to prepare for marriage, like chastity, STEM degrees, gap-less resume and savings. I’m not the smartest person in the world, and I did not have family or friends helping me to get ahead most of the time. It was very hard to get ready for marriage. But I realized very late in life that young, unmarried women tend to be interested in a man’s appearance and in having fun – not marriage-ready preparation. They do not want a man who is serious about marriage and children until their mid-30s, which is far too old for my marriage plan to work. So, there’s no point in me marrying now. So does this lack of marriage make me think that God is unkind? Not at all.
I do think that God has been kind to me with respect to health, education, career and finances. Also, I can understand from the Bible (2 Tim 2:3-4) why God might need an unmarried soldier to work for him. And this doesn’t bother me, because I’ve read the Bible, and I didn’t get the impression from it that God was my cosmic butler. Although many Western Christians think that God’s sole purpose is to make them happy, there is no way to actually get that meaning out of the text. God’s own Son has to suffer in order to love his Father self-sacrificially. So it’s clear that God is not “kind” to those who love him in the sense that most people would like him to be. In fact, I would believe in God and serve him, even if he were “harsher” with me than he is now.
So, why would I want to be a Christian, rather than just accept the scientific arguments for theism, and then just say that the New Testament is just not good enough historical evidence to warrant moving from theism to Christianity? Well, I did explain to her the minimal facts argument, and the historical criteria used to obtain them. And I also said that we all need to have some sort of historical explanation for the early belief in Jesus being God stepping into history, and for his rising from the dead.
But I think the real reason why I am a Christian, beyond the evidence, is just this daily experience of dealing with the lack of curiosity about God and Jesus (and sometimes outright self-delusion) that I see in so many people. I see it in uneducated people, unintelligent people, educated people, intelligent people. The willful ignorance about facts that matter, like the origin of the universe, the fine-tuning, the origin of life, the Cambrian explosion, etc. It’s not even opposition to Christian specifics, it’s opposition to plain, well-supported scientific facts. I’ve just seen this in action so much with atheists and people of other religions that I have lost all sympathy for non-Christians with respect to what God decides to do with them.
It’s not that I am concerned by their immorality, or their hedonism, primarily. It’s that I am concerned with their lack of interest in puzzling out the big questions of life in a truth-centered way. The only people I really feel comfortable with are Christians who have been serious about proportioning belief to evidence, denying themselves fun and thrills if they have to, and putting their money and time into learning how to defend God’s honor when it’s called into question. A task that simply gets you nothing good from anyone in this world. I find it amazing that there are any of us, but that’s where I want to be – in a room with people like that who put God’s goals above their own desires and needs.
All of my close male friends are either virgins or married as virgins, and they’re all into apologetics. If you understood what it means to be in a room with people who have carefully chosen to live their lives in a quiet, humble way that’s respectful to God and self-sacrificial, then you would understand why there is no substitute for Christianity. In my case, I simply do not want God to lump me in with the people I talk to who have no curiosity about truth in religion. I am not going to be like them, grabbing for happiness, while deliberately shutting their eyes to anything that might cause them to have to take God seriously in a self-sacrificial, two-way relationship. I have more sympathy for God and his reputation and honor than I do for the majority of people who I have seen deliberately keeping him at arm’s length. They want the blessings he provides, but while avoiding the demands of a relationship with him. I’m just not going to be one of them, and I don’t care what people think.
Today, I want to say something this article about lambs in Scotland, written by Sheila Walsh in the The Stream.
I am very fond of sheep. I grew up on the west coast of Scotland with sheep all around me, field after field of white wool and incessant crying when things seemed a little off.
[…]Of all the lessons I have learned from these defenseless, gentle animals, the most profound is the most painful. Every now and then, a ewe will give birth to a lamb and immediately reject it. Sometimes the lamb is rejected because they are one of twins and the mother doesn’t have enough milk or she is old and frankly quite tired of the whole business. They call those lambs, bummer lambs.
Unless the shepherd intervenes, that lamb will die. So the shepherd will take that little lost one into his home and hand feed it from a bottle and keep it warm by the fire. He will wrap it up warm and hold it close enough to hear a heartbeat. When the lamb is strong the shepherd will place it back in the field with the rest of the flock.
“Off you go now, you can do this, I’m right here.”
The most beautiful sight to see is when the shepherd approaches his flock in the morning and calls them out, “Sheep, sheep, sheep!”
The first to run to him are the bummer lambs because they know his voice. It’s not that they are more loved — it’s just that they believe it.
I am so grateful that Christ calls himself the Good Shepherd.
“He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice.” (John 10:3-4 NLT)
My older brother and I grew up with a mother who was very much focused on her career and earning and saving money for her retirement. We were both stuck in daycare very early after being born, so that she could go back to work right away. (Me after 6 weeks) My older brother has shown the ill effects of our parents (especially our mother) not having any plan for us, especially morally and spiritually. He dropped out of college after failing his first year, never had a career. Although he has normal intelligence and mental health, he never could stick in any real job.
Although there were early warning signs when his grades started to drop in Grade 5, my parents never took responsibility to make a plan to solve it. Oh, they would yell and scream at him at report card time, but just for a day or two, and after that, nothing constructive. My brother decided that he could just ride out the flak my parents gave him on report card night, and keep going with his plan of having fun and being popular. My parents just forgot about it until the next report card day, because they did not want to be distracted from their careers, hobbies and retirement planning. When dispensing rewards, my brother was always given the same as me, despite our different levels of achievement. And my parents considered this equal dispensation of rewards regardless of performance to be a great virtue, and excellent parenting.
I had the exact same upbringing as my older brother. He actually did pretty well until Grade 5 just like me, but then our paths diverged. From Grade 5 on, his grades deterioriated. He got tired of having to study and he was more interested in the opinions of his peers and conforming to popular culture. In my case, from Grade 5 on, my grades were always high-90s. I remember taking the same classes as he did, in the same high school, with the same teachers. He got a 44 in data processing, I got a 96 with the same teacher and won the award for the entire grade. Every class I went to, the teachers would speak fondly of my older brother – he was a nice guy, very popular with his peers, good at sports. But not a very good student. How was it that I was winning awards when he had scored so poorly. Was I really his brother? How could we be so different?
The difference is that in Grade 5, he got a Gideon’s New Testament and he read it and he didn’t put it into practice, and in Grade 5, I got a Gideon’s New Testament and I read it twice and I did put it into practice. That was the difference. I had the awareness of the moral law (i.e.- wisdom) that allowed me to judge my parents and judge my peers and judge my teachers and stand alone. When you cannot rely on anyone to lead you, be able to judge when others mistreat you is very important. That is what allows you to maintain appropriate boundaries and minimize the influence of friends and family who are teaching you self-destructive behaviors. Awareness of the moral law is what allows you to stop trying to please people who do not want what is best for you. On the other hand, God is always willing to give you wisdom if you ask Him for it, and you can find out all about him because he has left plenty of evidence concerning his existence and character for you to find. It is in knowing God as he really is that you can find your sense of value, purpose and meaning. The God of the New Testament is the God of people who are lost and need a Savior.
For me, Christianity was a simple matter of being willing to go along with what was true, and not insisting on having fun or conforming to peer expectations. The essential characteristic of my faith, in contrast to my older brother’s lack of faith, was this – I did not mind being different, so long as I never lost a debate about what was true. My obedience to Christ has never been conditional on things going my way, on being liked, or anything like that. The only thing that mattered was being factually correct. It never bothered me what other people were doing, or what other people expected me to do, so long as I was acting on what I knew to be true. And God helped me to find out what was true by motivating me to study, and leading me to him with good evidence, and good mentors. Thanks to Jesus’ death on the cross, the mistakes I made early did not count against me, and they never will. Jesus’ death on the cross gives me the imputed righteousness that I need to stand before God holy and blameless. This is what allows me to keep learning and keep trying no matter how much I fail on any given day.
How has this affected me? Well, this is the second thing I wanted to say about the bummer lamb analogy. Since I was a victim of this hands-off, me-first style of parenting, it’s caused me to be extra sensitive about being a good spiritual leader to others in the same predicament. The people I mentor can see it in the way that I treat them . I treat them the opposite of the way that my older brother and I were treated. I care what people read. I care what courses they choose. I care what they eat. I care how they feel. I care about their finances. I care about their plans to serve God. I care about their romantic relationships. I care whether they get recognition for doing good. I care whether their life is going in the right direction. One person I mentored who once considered taking her own life wrote to me when she graduated from a STEM program, and she said this: “I wish you could have been here at my graduation. My parents only paid for this degree. You were the one who got me through it”. We have never met in person, but she is going to continue to make a huge difference for Christ and His Kingdom going forward.
I think when you have been a bummer lamb, you are extra careful to make decisions that will enable you to be a good shepherd to other lambs. Being a good shepherd does not mean being pious, spiritual, mystical, etc. Being a good shepherd does not mean making the lambs feel good about making bad decisions. Being a good shepherd means understanding what God has done to lead you, and then reflecting that love back to others in practical, self-sacrificial actions that solve actual real-world problems for other people who want to know and serve God. If you are about to jump off a cliff, the last thing you need is someone with no wisdom or experience telling you that God is OK with you doing whatever feels good to you. What you need is someone practical and competent to give you good advice, however much that advice may make you feel bad, or block your pursuit of fun.
One of my friends proof-read the draft of this post and told me that it made her think of 2 Cor 1:3-5:
3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
5 For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.“
Nothing else I do in life matters to me as much as taking care of the people I mentor, especially the ones who are lost and lacking guidance and care. I have good health, good education, good career, and great finances. But by far the most important thing I do is following the example of the Shepherd by caring for other lambs.