Matt Dillahunty debates David Robertson on atheism, morality and evil

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

OK. So I think it’s safe to say that of all the Christian apologists out there, David Robertson is my least favorite debater. Why? Many reasons, but mostly because he does not bring in evidence, especially scientific evidence. And he seems to make these clever quips like G. K. Chesterton. I like evidence. I would rather that he talk about scientific and historical evidence.

Dina asked me to listen to this debate a while back, between David Robertson and agnostic Matt Dillahunty (he’s not an atheist, he’s just an agnostic). I went in absolutely convinced that Robertson was going to have his ass handed to him by Matt Dillahunty. And I could not have been more wrong.

Here’s the debate posted on YouTube (audio only):

This snarky summary is just a paraphrase from certain parts of the debate, it is not designed for accuracy, but for fun – to make you listen to the debate. Listen to the debate to get the exact words in context.

Summary:

  • Matt Dillahunty: he’s an agnostic who calls himself an atheist
  • David Robertson: he’s from Scotland, could we not get someone better?
  • Robertson opening statement is incredibly weak, as you might expect, he only had two arguments embedded in a long list of nonsense: 1) origin and design of the universe 2) reality of evil requires objective morality

1) Creation/Design:

Robertson: The fact is that matter exists. There are 3 views that could account for this fact: 1) created, 2) eternal, 3) self-generated out of nothing. Option 3) is self-contradictory, 1) requires a Creator, and 2) is falsified by the Big Bang cosmology. So what’s your view?

Dillahunty: You’re trying to get me to say what my view is, but I can just say “I don’t know” and get out of having to take any position on how matter got here.  I can say “I don’t know” to all the scientific evidence for the Big Bang cosmology, too!

2) Evil requires objective morality, requires a moral lawgiver:

Robertson: evil exists, e.g. – the Holocaust. If atheism is true, objective morality is impossible. Richard Dawkins agrees. Therefore, theism is the best explanation for the existence of evil.

Dillahunty: In my opinion, morality means doing what helps people have well-being. And I think that the Holocaust is obviously bad, because it hurts the well-being of the victims.

Robertson: The problem is that on your view, different people decide what well-being is to them. If you were raised in the Social Darwinism of the Nazi regime, you would believe that the Holocaust was the best for the well-being of the society as a whole.

Dillahunty: Isn’t it obvious that killing people is bad for their well-being?

Robertson: Is it bad for the well-being of unborn children to kill them?

Dillahunty: Yes

Robertson: So you’re against abortion, then?

Dillahunty: No

Robertson: So you think that killing the child in the womb is against the well-being of the child, but you’re for that?

Dillahunty: I don’t know! I don’t know!

Then Dillahunty tried to claim Hitler was a Christian:

Dillahunty: here is a quote by Hitler saying that secular schools are bad, and religious schools are good – see, he’s a Christian!

Robertson: when was that said and to whom?

Dillahunty: I don’t know, I don’t know!

Robertson: It was said in 1933, during an election campaign, to Catholic authorities – he was a politician, looking for votes from Catholics so he could become Chancellor.

Good and evil on atheism:

Dillahunty: good actions results in states with more well-being, and evil actions result in states with less well-being.

Brierley: but when the Nazis slaughtered all those people, they believed they were increasing well-being

Dillahunty: But you could demonstrate to them that their action is not going to increase well-being. Survival of the fittest is descriptive of what happens, but it’s not prescriptive.

Robertson: Whose well-being will human beings think about most, if not their own? Do you really think that you can stop people like Charles Manson from being evil by sitting down and trying to prove to them that they are not helping their victim’s well-being?

(A BIT LATER)

Robertson (to Dillahunty): Is it a fact that Dachau (a concentration camp) was morally wrong?

Dillahunty: (literally, not a paraphrase) I DON’T KNOW

My thoughts:

When I listened to this debate, the overwhelming conviction that emerges is that Matt Dillahunty is not someone who forms his worldview based on evidence. His rejection of the Big Bang cosmology with “I don’t know” is just atrocious. His comments about slavery in the Bible and Hitler being a Christian show that his investigations of these issues is far below the level of a responsible adult. His dallying with the Jesus-never-existed view just shows him to be fundamentally anti-intellectual, as even atheist historian Bart Ehrman denies that view. His definition of faith has nothing to do with the Bible, or Christian authorities, or Christian scholars – he invented a definition of faith that allows him to mock Christians as morons. That’s just irresponsible – letting the desire to mock others cause you to distort the definition of a word. When asked to state his positions or respond to specific evidence, his response is very often “I don’t know”. It seems to me that atheism, to him, means not pursuing truth with the aim of grasping it. He wants to keep reality at a safe distance – that’s why he says “I don’t know” so often.

On morality, it’s even worse. It’s not surprising to me that he is pro-abortion and has no opinion about concentration camps being objectively evil. Most atheists are pro-abortion, by the way. When it comes to morality, Dillahunty only has his own personal opinions, and they refer to nothing outside his own mind. (His opinion of morality as related to well-being is utilitarianism – a very problematic view – but moreover, it is his subjective view – he isn’t offering it as any sort of objective moral system that would be prescriptive instead of descriptive. Without an after-life, there is no reason for anyone to care about the moral point of view when it goes against their self-interest, anyway. Atheists use moral language, but their statements are not referring to any objective, prescriptive moral reality. Atheism is materialistic and therefore deterministic – it does not even ground the free will that is needed to make moral choices. Their view is Darwinian survival of the fittest, that’s what emerges from their origins story – and it does not rationally ground morality. The strong kill the weak, if they can. I’ve written before about how difficult it is for atheists to rationally condemn things like slavery, and nothing in Dillahunty’s presentation led me to believe that he had solved that problem.

Anybody can be an intellectually-satisfied atheist with an empty head – it’s knowledge that causes people to conform their beliefs to reality. If one strives to keep one’s head as empty as possible, then of course one can believe anything one wants. I’m glad, speaking as a Christian theist, that I get to follow the evidence wherever it leads. It seems to me that we should do that, rather than decide how we want to live first, and then invent a worldview to justify our desires.

Positive arguments for Christian theism

An exchange on purpose from one of William Lane Craig’s early debates

Lets take a closer look at a puzzle
Lets take a closer look at a puzzle

The full transcript of this 1991 debate is here on the Reasonable Faith site. Keep in mind that this is young William Lane Craig  against old, experienced Kai Nielsen.

Nevertheless, here is an exchange I wanted to highlight.

William Lane Craig:

The chief purpose of life is not happiness per se, but the knowledge of God. One reason the problem of evil seems so puzzling is that we tend to think that the goal of human life is happiness in this world. But on the Christian view this is false. Man’s end is not happiness as such, but the knowledge of God–which in the end will bring true and everlasting human fulfillment. Many evils occur in life which seem utterly pointless with respect to producing human happiness, but they may not be unjustified with respect to producing the knowledge of God. Innocent human suffering provides an occasion for deeper dependency and trust in God, either on the part of the sufferer or perhaps those around him. Whether God’s purpose is achieved through our suffering all depends on how we freely respond.

Kai Nielsen:

The first thing you should come to recognize is that there can be purposes in life that are perfectly intact even if there is no purpose to life. If there is no God or telos of any sort, there is no purpose to life; you weren’t made for a purpose. But even if you weren’t made for a purpose, you could find plenty of purposes in life, things worth doing and having and believing and struggling for. Some religious people will say, “That’s all right for little individual small purposes, but you can’t have any overarching purpose in life without belief in God. You can little, fairly trivial things, but no really deep and pervading conception of a purpose in life without God.” But that’s not true. There are many atheists who have had such overarching purposes. They’ve fought relentlessly “the plague” (to use Camus’ metaphor). They’ve sought to lessen the sum total of human suffering, of human degradation, of blighted hopes; they’ve positively sought to bring about a world with more happiness in it and more understanding of each other–more human flourishing, more human solidarity, a brotherhood and sisterhood. They’ve sought, in short, to bring about a classless, raceless, genderless world. Those big purposes – overarching purposes in life – are perfectly available to anyone who is an atheist as well as to someone who is a theist. I don’t deny that believers haven’t done that, but you don’t need God to have either small purposes in life or an overarching purpose in life.

William Lane Craig:

First of all, I have never denied that you can have subjective purposes in life, but what I am arguing is that there is no objective basis to assume the moral worth of your purpose in life on an atheistic view. All purposes in life you choose are morally equal–whether you want to live a life as a doctor caring for the poor or choose instead to be a Ferdinand Marcos. There’s no objective basis for assessing the moral worth of those purposes.

Kai Nielsen:

He says that I don’t meet his objection that moral purposes in life all are perfectly arbitrary without God. I don’t see the slightest reason for that. Some of them are arbitrary if they are silly and thoughtless purposes. Some purposes, if they are integrated, carefully thought-out, related to everything else we know, reflective (where human beings work through long traditions, including working with Christian traditions, in which you put together everything you know and think carefully about these purposes), are perfectly objective. And they are the only kind you can give much sense to.

You’ll note that what counts as a good purpose on Kai’s view is not objective. Every purpose that he mentioned (e.g. – genderless world) was meaningful to him. He chose them because they made him feel good. But do these purposes have any significance, ultimately?

Consider the heat death of the universe:

The ‘heat-death’ of the universe is when the universe has reached a state of maximum entropy. This happens when all available energy (such as from a hot source) has moved to places of less energy (such as a colder source). Once this has happened, no more work can be extracted from the universe. Since heat ceases to flow, no more work can be acquired from heat transfer. This same kind of equilibrium state will also happen with all other forms of energy (mechanical, electrical, etc.). Since no more work can be extracted from the universe at that point, it is effectively dead, especially for the purposes of humankind. 

This is how the universe ends, on atheism. No purpose achieved by any atheist matters, ultimately – the end destination is the same. Humans are going to die out individually and collectively on atheism, nothing anyone does to affect anyone else is going to change a thing. Nothing atheists do matters.

Atheists like to make much of this life being all they have, and to live it to the fullest, etc. Their purposes are carefully chosen to give them happiness in this life. Every purpose is as valid as any other, so long as pursuing that purpose produces happiness for the pursuer. But nothing ultimately matters if atheism is true, because the end result of the universe is the same. Nothing they do matters to them, because they’re dead. Nothing they do matters to anyone else, because we’re all dead. It will be as if we never existed or did anything, one way or the other. The only reason to adopt a purpose, on atheism, is for the happiness it brings you in this life. The purpose cannot be chosen in order to have ultimate significance, because on atheism there is no ultimate significance – everything ends in the heat death of the universe regardless of what we do.

In Christian theism, however, what you do in this life has ultimate meaning beyond our earthly lives. What you choose affects your afterlife. What you do with others affects their afterlife. Plans made with respect to that objective goal of knowing God do stand the test of time. They matter, even if they don’t feel good now. If your actions help to turn someone towards God or away from God, it makes a huge difference. A difference that lasts.

Was Stalin an atheist? Is atheism or communism responsible for mass murders?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Let’s take a look at what Josef Stalin did during his rule of Russia in the 1920s and 1930s.

The Library of Congress offers this in their “Soviet Archives exhibit”:

The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.

The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited. By 1939 only about 500 of over 50,000 churches remained open.

Let’s see more from a peer-reviewed journal article authored by Crispin Paine of the University College, London:

Atheist propaganda and the struggle against religion began immediately after the Bolsheviks seized power in 1917. While social change would, under Marxist theory, bring religion to disappear, Leninists argued that the Party should actively help to eradicate religion as a vital step in creating ‘New Soviet Man’. The energy with which the Party struggled against religion, though, varied considerably from time to time and from place to place, as did its hostility to particular faith groups. The 1920s saw the closure of innumerable churches and synagogues (and to a lesser extent mosques) and the active persecution of clergy and harassment of believers. From 1930, though, Stalin introduced a less aggressive approach, and wartime support for the government earned for the Russian Orthodox Church, at least, a level of toleration which lasted until Stalin’s death. Under Khrushchev antireligious efforts resumed, if spasmodically, and they lasted until the end of the Soviet Union.

An article from the pro-communism Marxist.com web site says this about Stalin:

During the ultra-left period of forcible collectivisation and the Five Year Plan in Four an attempt was made to liquidate the Church and its influence by government decree. Starting in 1929 churches were forcibly closed and priests arrested and exiled all over the Soviet Union. The celebrated Shrine of the Iberian Virgin in Moscow – esteemed by believers to be the “holiest” in all Russia was demolished – Stalin and his Government were not afraid of strengthening religious fanaticism by wounding the feelings of believers as Lenin and Trotsky had been! Religion, they believed, could be liquidated, like the kulak, by a stroke of the pen. The Society of Militant Atheists, under Stalin’s orders, issued on May 15th 1932, the “Five Year Plan of Atheism” – by May 1st 1937, such as the “Plan”, “not a single house of prayer shall remain in the territory of the USSR, and the very concept of God must be banished from the Soviet Union as a survival of the Middle Ages and an instrument for the oppression of the working masses.”!

Now, if all you read were atheist web sites, you’d think that Stalin loved religion and wasn’t opposed to Christianity at all. An atheist I know told me that Stalin was a Christian because that’s what he was as a child at one point. Funny sort of way to carry out your Christian faith, isn’t it? If you read atheist web sites, you’d expect Stalin to have had the career of a William Lane Craig or a J.P. Moreland. And yet in the fever swamp of atheist web sites, this is what they tell themselves. They believe it because they want to believe it. They have to believe it, in order to keep God at bay.

Now, if you were going to pick a hero of the Christian faith, you’d probably pick a real fundamentalist like William Wilberforce, who freed the slaves – because of his evangelical Christian convictions. Wilberforce took Christianity seriously – he believed every verse of the Bible, he tried to convert people to his faith, and he pushed his faith on others by passing laws. He was the worst nightmare of atheism – a politically active Evangelical Christian.

But who is a great atheist who was politically active? When I think of a great atheist, someone who really did the most to oppose the “lie” of God’s existence, I think of Josef Stalin. So what kind of morality can we expect from someone who takes the message of Richard Dawkins and Dan Barker seriously and has the political power to really do something about it?

The Ukraine Famine

Take a look at this UK Daily Mail article about a great achievement of the atheist Josef Stalin, which occurred in 1932-1933.

Excerpt:

Now, 75 years after one of the great forgotten crimes of modern times, Stalin’s man-made famine of 1932/3, the former Soviet republic of Ukraine is asking the world to classify it as a genocide.

The Ukrainians call it the Holodomor – the Hunger.

Millions starved as Soviet troops and secret policemen raided their villages, stole the harvest and all the food in villagers’ homes.

They dropped dead in the streets, lay dying and rotting in their houses, and some women became so desperate for food that they ate their own children.

If they managed to fend off starvation, they were deported and shot in their hundreds of thousands.

So terrible was the famine that Igor Yukhnovsky, director of the Institute of National Memory, the Ukrainian institution researching the Holodomor, believes as many as nine million may have died.

[…]Between four and five million died in Ukraine, a million died in Kazakhstan and another million in the north Caucasus and the Volga.

By 1933, 5.7 million households – somewhere between ten million and 15 million people – had vanished. They had been deported, shot or died of starvation.

This is what follows when you believe that the universe is an accident, that there is no objective good and evil, that human beings are just animals, that no God will hold us accountable, and that human beings are not made in the image of God for the purpose of freely choosing to come into a relationship with him. The Ukrainian famine is an action that came from a man whose worldview was passionate atheism.

Atheism today

You might think that today’s atheists are much different than Josef Stalin, but understand that according to a recent survey of atheists conducted by atheists, 97% of atheists are pro-abortion. How many people have been killed by abortion? 56 million in the United States alone. Atheists in a society like ours, founded on Judeo-Christian values, are obviously going to live a lot better than Stalin. For one thing, they don’t have the power that Stalin had to eradicate theism, although you can see Stalinism in the anti-Christian activities of groups like the Freedom From Religion Foundation. But take away the Judeo-Christian foundations of this society, and what would you see atheists doing?

Remember the words of Richard Dawkins:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Now, having said that, I readily admit that many atheists adopt Judeo-Christian values if their society is saturated with them, but they are acting better than their worldview requires. They are acting inconsistently with what atheism really teaches. It’s good for us that they do, but for how long?

Atheist Jerry Coyne explains why morality is impossible for atheists

Sherlock Holmes and John Watson about to do philosophy
Sherlock Holmes and John Watson about to do philosophy

Let’s review what you need in your worldview in order to have a rationally grounded system of morality.

You need 5 things:

1) Objective moral values

There needs to be a way to distinguish what is good from what is bad. For example, the moral standard might specify that being kind to children is good, but torturing them for fun is bad. If the standard is purely subjective, then people could believe anything and each person would be justified in doing right in their own eyes. Even a “social contract” is just based on people’s opinions. So we need a standard that applies regardless of what people’s individual and collective opinions are.

2) Objective moral duties

Moral duties (moral obligations) refer to the actions that are obligatory based on the moral values defined in 1). Suppose we spot you 1) as an atheist. Why are you obligated to do the good thing, rather than the bad thing? To whom is this obligation owed? Why is rational for you to limit your actions based upon this obligation when it is against your self-interest? Why let other people’s expectations decide what is good for you, especially if you can avoid the consequences of their disapproval?

3) Moral accountability

Suppose we spot you 1) and 2) as an atheist. What difference does it make to you if you just go ahead and disregard your moral obligations to whomever? Is there any reward or punishment for your choice to do right or do wrong? What’s in it for you?

4) Free will

In order for agents to make free moral choices, they must be able to act or abstain from acting by exercising their free will. If there is no free will, then moral choices are impossible. If there are no moral choices, then no one can be held responsible for anything they do. If there is no moral responsibility, then there can be no praise and blame. But then it becomes impossible to praise any action as good or evil.

5) Ultimate significance

Finally, beyond the concept of reward and punishment in 3), we can also ask the question “what does it matter?”. Suppose you do live a good life and you get a reward: 1000 chocolate sundaes. And when you’ve finished eating them, you die for real and that’s the end. In other words, the reward is satisfying, but not really meaningful, ultimately. It’s hard to see how moral actions can be meaningful, ultimately, unless their consequences last on into the future.

Theism rationally grounds all 5 of these. Atheism cannot ground any of them.

Let’s take a look at #4: free will and see how atheism deals with that.

Atheism and free will?

Here’s prominent atheist Jerry Coyne’s editorial in USA Today to explain why atheists can’t ground free will.

Excerpt:

And that’s what neurobiology is telling us: Our brains are simply meat computers that, like real computers, are programmed by our genes and experiences to convert an array of inputs into a predetermined output. Recent experiments involving brain scans show that when a subject “decides” to push a button on the left or right side of a computer, the choice can be predicted by brain activity at least seven seconds before the subject is consciously aware of having made it. (These studies use crude imaging techniques based on blood flow, and I suspect that future understanding of the brain will allow us to predict many of our decisions far earlier than seven seconds in advance.) “Decisions” made like that aren’t conscious ones. And if our choices are unconscious, with some determined well before the moment we think we’ve made them, then we don’t have free will in any meaningful sense.

If you don’t have free will, then you can’t make moral choices, and you can’t be held morally responsible. No free will means no morality.

Here are some more atheists to explain how atheists view morality.

William Provine says atheists have no free will, no moral accountability and no moral significance:

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.

Richard Dawkins says atheists have no objective moral standards:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

When village atheists talk about how they can be moral without God, it’s important to ask them to justify the minimum requirements for rational morality. Atheists may act inconsistently with their worldview, believing in free will, expecting praise and blame for complying with the arbitrary standards of their peer group, etc. But there is nothing more to morality on atheism that imitating the herd – at least when the herd is around to watch them. And when the herd loses its Judeo-Christian foundation – watch out. That’s when the real atheism comes out – the atheism that we’ve seen before in countries that turned their backs on God, and the moral law. When God disappears from a society, anything is permissible.

Was Hitler a Christian? Is Nazism similar to Christianity?

A conflict of worldviews
A conflict of worldviews

One of the strangest things I have heard from atheists is the assertion that Christianity is somehow connected to the fascism, such as the fascism that existed under Adolf Hitler. Two posts by Jewish author Jonah Goldberg from National Review supply us with the facts to set the record straight.

Let’s start with the first post.

Here are some of the points:

1) Hitler wanted Christianity removed from the public square

Like the engineers of that proverbial railway bridge, the Nazis worked relentlessly to replace the nuts and bolts of traditional Christianity with a new political religion. The shrewdest way to accomplish this was to co-opt Christianity via the Gleichschaltung while at the same time shrinking traditional religion’s role in civil society.

2) Hitler banned the giving of donations to churches

Hitler banned religious charity, crippling the churches’ role as a counterweight to the state. Clergy were put on government salary, hence subjected to state authority. “The parsons will be made to dig their own graves,” Hitler cackled. “They will betray their God to us. They will betray anything for the sake of their miserable little jobs and incomes.”

3) Hitler replaced Christian celebrations with celebrations of the state

Following the Jacobin example, the Nazis replaced the traditional Christian calendar. The new year began on January 30 with the Day of the Seizure of Power. Each November the streets of central Munich were dedicated to a Nazi Passion play depicting Hitler’s Beer Hall Putsch. The martyrdom of Horst Wessel and his “old fighters” replaced Jesus and the apostles. Plays and official histories were rewritten to glorify pagan Aryans bravely fighting against Christianizing foreign armies. Anticipating some feminist pseudo history, witches became martyrs to the bloodthirsty oppression of Christianity.

4) Hitler favored the complete elimination of Christianity

When some Protestant bishops visited the Fuhrer to register complaints, Hitler’s rage got the better of him. “Christianity will disappear from Germany just as it has done in Russia . . . The Germanrace has existed without Christianity for thousands of years . . . and will continue after Christianity has disappeared . . . We must get used to the teachings of blood and race.”

5) Hitler favored the removal of mandatory prayers in schools

In 1935 mandatory prayer in school was abolished…

6) Hitler favored the banning of Christmas carols and nativity plays

…and in 1938 carols and Nativity plays were banned entirely.

7) Hitler abolished religious instruction for children

By 1941 religious instruction for children fourteen years and up had been abolished altogether….

And now the second post.

8) Hitler opposed the ideas of universal truth and objective moral absolutes

…Just as the Nazi attack on Christianity was part of a larger war on the idea of universal truth, whole postmodern cosmologies have been created to prove that traditional religious morality is a scam, that there are no fixed truths or “natural” categories, and that all knowledge is socially constructed.

Practically everything this man believed was 100% anti-Christian. But he fits in fine on the secular left.

Conclusion

Adolf Hitler was a man influenced by two big ideas: evolution and socialism. His party was the national SOCIALIST party. He favored a strong role for the state in interfering with the free market. He was in favor of regulating the family so that the state could have a bigger influence on children. And he favored the idea of survival of the fittest. His ideas are 100% incompatible with Christianity and with capitalism as well. Christians value individual rights and freedoms, small government and the autonomy of the family against the state. The commandments about not coveting and not stealing are incompatible with redistribution of wealth from those who produce to those who “need”. The differences are clear and significant. The Bible favors voluntary charity by individuals and churches. It does not favor redistribution of wealth by a secular government to equalize life outcomes regardless of personal responsibility.

Ignorant atheists and their myths

In a recent debate between Matt Dillahunty and David Robertson, Dillahunty made the claim that Hitler was a Christian, because in a campaign speech, he told a Catholic audience that secular schools were bad, and religious schools were good. Dillahunty thought that this meant that Hitler was a Christian. Robertson asked him when those words were spoken, and whether they formed the basis of any POLICY after Hitler was elected. Dillahunty didn’t know, because he just cited the quotation without knowing anything about the context, or about the historical period. Robertson informed him that the words were spoken in a campaign speech, prior to Hitler’s rise to power, and that nothing in Hitler’s policies ever took the words seriously after he came to power. It was the equivalent of Obama claiming to support natural marriage, then legalizing same-sex marriage once elected. He lied in order to be elected. This kind of ignorance is very prominent in the atheist (“secular humanist”) community, which survives on mythology which is never subjected to rational inquiry. Here’s another good example of this ignorance.

Incidentally, Dillahunty later said, in the same debate no less, that he “didn’t know” if the Holocaust was morally wrong. Right – because on atheism right and wrong are meaningless concepts, rationally speaking. They are reduced to personal preferences only, where each opinion is as valid as the opposite opinion, since there is no objective standard by which to judge different opinions. That’s why atheists can’t make moral judgements about anything, they just have preferences, like their preference for certain foods and certain clothes. Very important to realize this when talking to atheists, because they use moral language to describe their personal feelings and opinions.

Whenever I hear atheists speculating about whether Hitler was a Christian, I immediately know that they have not investigated anything very carefully, and are merely being insulting. It’s not worth having a conversation with people who are stupid AND insulting.

…integrating Christian faith and knowledge in the public square

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