Man in persistent vegetative state wakes up after 12 years

This story is from the ultra-leftist National Public Radio, of all places.

Excerpt:

It was the late ’80s, and young Martin Pistorius, growing up in South Africa, was mostly thinking about electronics. Resistors and transistors and you name it.

But at age 12, his life took an unexpected turn. He came down with a strange illness. The doctors weren’t sure what it was, but their best guess was cryptococcal meningitis.

He got progressively worse. Eventually he lost his ability to move by himself, his ability to make eye contact, and then, finally, his ability to speak.

His parents, Rodney and Joan Pistorius, were told that he was as good as not there, a vegetable. The hospital told them to take him home and keep him comfortable until he died.

But he didn’t die. “Martin just kept going, just kept going,” his mother says.

His father would get up at 5 o’clock in the morning, get him dressed, load him in the car, take him to the special care center where he’d leave him.

“Eight hours later, I’d pick him up, bathe him, feed him, put him in bed, set my alarm for two hours so that I’d wake up to turn him so that he didn’t get bedsores,” Rodney says.

That was their lives, for 12 years.

This part was the most interesting to me:

Joan vividly remembers looking at Martin one day and saying: ” ‘I hope you die.’ I know that’s a horrible thing to say,” she says now. “I just wanted some sort of relief.”

And she didn’t think her son was there to hear it.

But he was.

“Yes, I was there, not from the very beginning, but about two years into my vegetative state, I began to wake up,” says Martin, now age 39 and living in Harlow, England.

He thinks he began to wake up when he was 14 or 15 years old. “I was aware of everything, just like any normal person,” Martin says.

But although he could see and understand everything, he couldn’t move his body.

“Everyone was so used to me not being there that they didn’t notice when I began to be present again,” he says. “The stark reality hit me that I was going to spend the rest of my life like that — totally alone.”

He was trapped, with only his thoughts for company. And they weren’t particularly nice thoughts.

“No one will ever show me tenderness. No one will ever love me.”

And of course there was no way to escape. He thought, “You are doomed.”

[…]“You don’t really think about anything,” Martin says. “You simply exist. It’s a very dark place to find yourself because, in a sense, you are allowing yourself to vanish.”

[…]“The rest of the world felt so far away when she said those words,” Martin says.

Eventually, Martin was able to come out of his persistent vegetative state by mental effort, over a long period of time. The NPR story has a nice picture of Martin and his wife, where he is holding her hand. So his story had a happy ending.

House to vote on Pain Capable Unborn Child Protection Act on January 22nd

Good news from Life News about that Trent Franks-Marsha Blackburn bill to ban abortions after 20 weeks.

Excerpt:

Republicans in the House of Representatives will hold a vote on the anniversary of Roe v. Wade late this month on a marquee bill to ban abortions after 20 weeks of pregnancy because unborn children feel intense pain in abortions.

Top Republicans and leading pro-life groups have been promoting the Pain Capable Unborn Child Protection Act that bans abortions from after 20-weeks of pregnancy up to the day of birth.

[…]In a statement, Franks told LifeNews: “More than 18,000 ‘very late term’ abortions are performed every year on perfectly healthy unborn babies in America. These are innocent and defenseless children who can not only feel pain, but who can survive outside of the womb in most cases, and who are torturously killed without even basic anesthesia.   Many of them cry and scream as they die, but because it is amniotic fluid going over their vocal cords instead of air, we don’t hear them.”

[…]A November 2014 poll from Quinnipiac found that 60 percent of Americans support legislation limiting abortions after 20 weeks, including 56 percent of Independents and 46 percent of Democrats.

GOP leaders plan to vote on the federal 20-week abortion ban on January 22, 2015 – the 42nd anniversary of Roe v. Wade.

Can unborn children really feel pain after 20 weeks?

Yes:

During the hearing on the last bill, former abortion practitioner Anthony Levatino told members of the committee the gruesome details of his former abortion practice and how he became pro-life following the tragic automobile accident of his child.

Another bombshell dropped during the hearing came from Dr. Maureen Condic, who is Associate Professor of Neurobiology and Adjunct Professor of Pediatrics at the University of Utah School of Medicine. She testified that the unborn child is capable of reacting to pain as early as 8-10 weeks. This is when most abortions in America take place.

The bill relies on the science of fetal pain to establish a Constitutional reason for Congress to ban abortions late in pregnancy. The science behind the concept of fetal pain is fully established and Dr. Steven Zielinski, an internal medicine physician from Oregon, is one of the leading researchers into it. He first published reports in the 1980s to validate research showing evidence for it.

He has testified before Congress that an unborn child could feel pain at “eight-and-a-half weeks and possibly earlier” and that a baby before birth “under the right circumstances, is capable of crying.”

He and his colleagues Dr. Vincent J. Collins and Thomas J. Marzen  were the top researchers to point to fetal pain decades ago. Collins, before his death, was Professor of Anesthesiology at Northwestern University and the University of Illinois and author of Principles of Anesthesiology, one of the leading medical texts on the control of pain.

“The functioning neurological structures necessary to suffer pain are developed early in a child’s development in the womb,” they wrote.

“Functioning neurological structures necessary for pain sensation are in place as early as 8 weeks, but certainly by 13 1/2 weeks of gestation. Sensory nerves, including nociceptors, reach the skin of the fetus before the 9th week of gestation. The first detectable brain activity occurs in the thalamus between the 8th and 10th weeks. The movement of electrical impulses through the neural fibers and spinal column takes place between 8 and 9 weeks gestation. By 13 1/2 weeks, the entire sensory nervous system functions as a whole in all parts of the body,” they continued.

With Zielinski and his colleagues the first to provide the scientific basis for the concept of fetal pain, Dr. Kanwaljeet Anand has provided further research to substantiate their work.

I would really like to see the House and Senate vote on this bill and send it to Obama, who will veto it. It is very important that Americans understand that electing a Democrat is not a pro-life thing to do. We need something very public that will show exactly how extreme Democrats are on the life issue.

Are all sins equally bad, or are some sins worse than others?

This is an article by theologian Robert Gagnon. He has twelve passages to prove his point, but I’ll only quote a few below.

He writes:

(5) Jesus referred to “the weightier matters of the law” (Matt 23:23) such as justice, mercy, and faith(fulness), which were more important to obey than the tithing of tiny spices, even though the latter too had to be done (Matt 23:23). These formulations imply that violations of weightier or greater commandments (like defrauding the poor of their resources for personal gain) are more severe than violations of lesser or ‘lighter’ commandments (like paying tithes on small foods likes spices), which Jesus stated should be done without leaving the weightier matters undone. Jesus adds the following criticism: “Blind guides, those who strain out the gnat but who swallow the camel” (23:24). What’s the difference between a gnat and a camel if all commands and all violations are equal?

(6) Jesus famously pinpointed the two greatest commandments (Mark 12:28-31). He also said, “Whoever relaxes one of the least of these commandments (of the law) and teaches the people (to do things) like this will be called least in the kingdom of heaven” (Matt 5:19). Again, to have greater and lesser commandments is to have greater and lesser violations.

(7) I would submit that Jesus’ special outreach to economic exploiters (tax-collectors) and sexual sinners, all in an effort to recover them for the very kingdom of God that he proclaimed, was not so much a reaction to their abandonment by society as an indication of the special severity of these sins and the extreme spiritual danger faced by such perpetrators. In this connection one thinks of the story of the sinful woman who washed Jesus’ feet with her tears, wiped his feet with her hair, kissed them with her lips, and anointed them with ointment (Luke 7:36-50). Jesus explained her extraordinary act by telling a parable of two debtors: the one whom the creditor “forgave more” would be the one who would “love him more.” The clear inference is that the sinful woman had done something worse in God’s eyes. Although Jesus’ Pharisaic host did not appreciate the woman coming into contact with Jesus, Jesus extolled the woman’s actions: “Therefore, I tell you, her sins, which were many [or: much, great], have been forgiven, for she loved much [or: greatly]; but the one who is forgiven little, loves little” (7:47). Many Christians treat the notion of being forgiven of greater sins as a bad thing. Jesus turns the idea on its head. Think about how Christians who stress that all sins are equal could use the biblical concept of some sins being more severe than others: Some of us may have needed more forgiveness, but I tell you that this has made us understand the Lord’s grace that much better and so love the Lord that much more.

(8) Another obvious instance of prioritizing some offenses as worse than others is Jesus’ characterization of “blasphemy against the Holy Spirit” as an “eternal sin” from which one “never has forgiveness”—in context referring to the Pharisees’ attribution of Jesus’ exorcisms to demonic power (Mark 3:28-30).

(9) According to John 19:11 Jesus told Pilate, “You would not have any authority against me if it had not been given to you from above. Therefore the one who handed me over to you has greater sin.” The reference is either to Judas (6:71; 13:2, 26-30; 18:2-5) or to Caiaphas the High Priest (18:24, 28). “Greater sin” obviously implies the Pilate’s action is a lesser sin.

Previously, I blogged about whether there are degrees of punishment in Hell, and degrees of rewards in Heaven.