Clinton Foundation continues to take donations from regimes that oppress women

Hillary Clinton: secretive, entitled, hypocritical
Hillary Clinton: secretive, entitled, hypocritical, deceptive

From the Washington Times.

Excerpt:

The board of the Clinton Foundation said Wednesday night that it will continue accepting donations from foreign governments, but only from six nations, a move that appears aimed at insulating Hillary Rodham Clinton from controversies over the charity’s reliance on millions of dollars from abroad as she ramps up her presidential campaign.

Clinton, who resigned from the foundation’s board last week, has faced mounting criticism over the charity’s ties to foreign governments.

The board of the Bill, Hillary and Chelsea Clinton Foundation said that future donations will only be allowed from the governments of Australia, Canada, Germany, the Netherlands, Norway and the United Kingdom – all nations that previously supported the charity’s health, poverty and climate change programs.

While direct contributions from other governments would be halted, those nations could continue participating in the Clinton Global Initiative, a subsidiary program that encourages donors to match contributions from others to tackle international problems without direct donations to the charity.

The foundation also will begin disclosing its donors every quarter instead of annually – an answer to long-standing criticism that the foundation’s once-a-year lists made it difficult to view shifts and trends in the charity’s funding. Former President Bill Clinton and other foundation officials have long defended the charity’s transparency, but the new move signaled sensitivity to those concerns, particularly as his wife begins her race for the White House.

[…]An Associated Press analysis of Clinton Foundation donations between 2001 and 2015 showed governments and agencies from 16 nations previously gave direct grants of between $55 million and $130 million. Those governments include the six nations that will be allowed to continue donating. The remaining 10 are Saudi Arabia, Qatar, Oman, the United Arab Emirates, Algeria, Kuwait, Italy, Brunei, Taiwan and the Dominican Republic.

[…]Hillary Clinton had previously agreed with the Obama administration to limit new foreign donations to the foundation while she served as secretary of state, but at least six nations that previously contributed still donated to the charity during her four-year stint. In one case, thefoundation failed to notify the State Department about a donation from the government of Algeria.

One feminist activist has come out and asked Clinton to stop taking donations from countries that oppress women.

The Weekly Standard explains:

A prominent Pakistani-born women’s rights activist is asking presidential candidates, including Hillary Clinton, to pledge not to accept donations from foreign nations that oppress women. Raheel Raza, the Canadian journalist behind the documentary film Honor Diaries, is requesting all the presidential candidates, from both parties and both “men and women,” to sign her pledge.

This week, Hillary Clinton announced her candidacy for President,” said Raza in a statement.  “As a woman, I congratulate her, but as a women’s rights advocate, I’m concerned about the $13,000,000-$40,000,000 the Clinton Foundation reportedly took from regimes that persecute women, namely Saudi Arabia, Qatar, Oman and the UAE.”

Raza’s pledge is not limited to presidential campaigns, asking candidates to promise to “never take money from regimes that oppress women, even after I leave public office, including any libraries or foundations in my name.”

“If you’re running for President—and if you want women’s votes—you should sign ‘The Pledge to Women’ and say ‘no’ to money from regimes that forbid women to vote or run for office,” said Raza.

The Clintons’ foundation has said that it will continue to accept donations from a specific set of Western nations, though not from the Middle Eastern regimes that persecute women. The related Clinton Global Initative may, however, still allow participation from those regimes, the Wall Street Journal reports.

Raza is a liberal Muslim who has spoken out against Islamic terrorism as well as so-called honor killings within Muslim communities. She has received death threats for her views.

I don’t think this is going to reach most of her low-information supporters, who will just vote for her because she is a woman regardless, but the independents might care about what they are getting.

We’ve already seen how liberals think with the election and re-election of Barack Obama. Here is how it works, and there really is no more to their thinking than this – at any level. They think “Obama is black, so that means we should vote for him because he will help blacks”. Except that the facts show that black unemployment has recovered the least of any race during his time as President. That’s from the radically leftist Washington Post, by the way. With Hillary, a lot of women will be voting for her thinking, “she’s a woman, she’ll help women”. But the facts clearly show that not only does Hillary pay her women staffers less than men, but that her foundation also pays women less than men. And she takes donations from nations that oppress women. And I don’t mean “no free condoms” when I say oppress women, I mean stuff like “have them killed for not wearing a burkha”.

 

California Democrats introduce bill to force pregnancy centers to refer abortions

The bill was introduced by two Democrats:

Assemblymembers David Chiu (D-San Francisco) and Autumn Burke (D-Los Angeles) introduced AB 775, a bill that helps ensure women receive prompt access to affordable, comprehensive reproductive-health care and are empowered to make fully informed decisions. AB 775 will be heard in the Assembly Committee on Health tomorrow, on April 14th.

AB 775, the Reproductive Freedom, Accountability, Comprehensive Care and Transparency (FACT) Act, requires licensed facilities that provide family planning and pregnancy-related services to inform patients about available assistance for affordable contraception, abortion, and prenatal care, including how to obtain that assistance.  Facilities that offer similar services but do not have a medical license must disclose that they are not licensed facilities and do not have a licensed provider on staff. The bill is sponsored by NARAL Pro-Choice California and Black Women for Wellness.

Life News explains what the bill actually does to pro-life crisis pregnancy centers:

A California committee has approved a bill that would force pregnancy centers providing women with abortion alternatives to refer women for abortions.

Thousands of pregnancy centers across the nation are the counterbalance to the abortion industry by providing women with tangible help and real alternatives to abortion. But pregnancy centers in California may soon find themselves forced to promote abortions under legislation pending in the California legislature.

AB 775, the Pregnancy Counseling Discrimination Rule, would require all pregnancy centers to promote abortions to their clients. There is no conscience clause or opt out for centers that provide pregnant women assistance without abortions or abortion referrals. Failure to comply carries a $500 fine for first offense and $1,000 for each subsequent offense. The bill authorizes the Attorney General, city attorney, or county counsel to impose the civil fines.

I’ve been posting a lot of stories lately about how the secular left forces people who support natural marriage to be in favor of redefining marriage. But secular leftists are willing to use the power of big government to bully people of morality elsewhere – this time on the abortion issue. Yes, when they’re not busy denying children their mothers or fathers, they’re trying to kill them with abortion. And if you disagree with being forced to do evil things to born and unborn children, well, that’s what courts and prisons are for. I guess they think that if everyone is forced to be complicit, either by funding it or participating in it, then no one is innocent. Then what they are doing is not really wrong at all. That’s what they tell themselves.

Professor explains how his study of the historical Jesus made him leave atheism

Sherlock Holmes and John Watson
Sherlock Holmes and John Watson: let’s investigate Jesus!

Dr. Michael F. Bird has a great article in Christianity Today. I’ve featured his debates with atheist historican James Crossley on this blog before, and I have the book they co-wrote.

In the article, Dr. Bird writes:

I grew up in a secular home in suburban Australia, where religion was categorically rejected—it was seen as a crutch, and people of faith were derided as morally deviant hypocrites. Rates for church attendance in Australia are some of the lowest in the Western world, and the country’s political leaders feel no need to feign religious devotion. In fact, they think it’s better to avoid religion altogether.

As a teenager, I wrote poetry mocking belief in God. My mother threw enough profanity at religious door knockers to make even a sailor blush.

Many years later, however, I read the New Testament for myself. The Jesus I encountered was far different from the deluded radical, even mythical character described to me. This Jesus—the Jesus of history—was real. He touched upon things that cut close to my heart, especially as I pondered the meaning of human existence. I was struck by the early church’s testimony to Jesus: In Christ’s death God has vanquished evil, and by his resurrection he has brought life and hope to all.

When I crossed from unbelief to belief, all the pieces suddenly began to fit together. I had always felt a strange unease about my disbelief. I had an acute suspicion that there might be something more, something transcendent, but I also knew that I was told not to think that. I “knew” that ethics were nothing more than aesthetics, a mere word game for things I liked and disliked. I felt conflicted when my heart ached over the injustice and cruelty in the world.

Faith grew from seeds of doubt, and I came upon a whole new world that, for the first time, actually made sense to me. To this day, I do not find faith stifling or constricting. Rather, faith has been liberating and transformative for me. It has opened a constellation of meaning, beauty, hope, and life that I had been indoctrinated to deny. And so began a lifelong quest to know, study, and teach about the one whom Christians called Lord.

And now specifics:

For many secularists, Ehrman is a godsend who propagates common misconceptions about Jesus and the early church. He believes there was a spectrum of divinity between gods and humans in the ancient world. Therefore, he asserts that the early church’s beliefs about Jesus evolved: from a man exalted to heaven to an angel who became human to a pre-existent “divine” person who became incarnate to a subordinated or lesser god to being declared one with God.

My faith and studies have led me to believe otherwise. First-century Jews and early Christians clearly demarcated God from all other reality, thus leading them to hold to a very strict monotheism. That said, Jesus was not seen as a Greek god like Zeus who trotted about earth or a human being who morphed into an angel at death. Rather, the first Christians redefined the concept of “one God” around the person and work of Jesus Christ. Not to mention the New Testament writers, especially Luke and Paul, consistently identify Jesus with the God of Israel.

Many people get the idea that Jesus was just a prophet and never claimed to be divine. But a careful look at the Gospels shows that the historical Jesus explicitly claimed to exercise divine prerogatives. He identified himself with God’s activity in the world. He believed that in his own person, Israel’s God was returning to Zion, just as the prophets had promised. And he claimed he would sit on God’s throne. These claims, when studied up close, are de facto claims to divine personhood, the reasons religious leaders of the day were so outraged.

Evidence shows that Jesus claimed to be God incarnate, and within 20-some years after his death and resurrection, Christians were identifying him with the God of Israel, using the language and grammar of the Old Testament to do so.

Sure, some sects in the first few centuries held heretical beliefs about Jesus. But the mainstream, orthodox view of Christ’s identity was always consistent with and rooted in the New Testament, though orthodox Christology became more refined in the following centuries.

It’s definitely true that you can recover a high Christology (a view of Jesus as divine) from the earliest gospel, Mark. I wrote about it in a previous post. But the earliest evidence for Jesus is that creed in 1 Corinthians 15, that I blogged about recently.

Here is his conclusion:

Some have great confidence in skeptical scholarship, and I once did, perhaps more than anyone else. If anyone thinks they are assured in their unbelief, I was more committed: born of unbelieving parents, never baptized or dedicated; on scholarly credentials, a PhD from a secular university; as to zeal, mocking the church; as to ideological righteousness, totally radicalized. But whatever intellectual superiority I thought I had over Christians, I now count it as sheer ignorance. Indeed, I count everything in my former life as loss because of the surpassing worth of knowing the historical Jesus who is also the risen Lord. For his sake, I have given up trying to be a hipster atheist. I consider that old chestnut pure filth, in order that I may gain Christ and be found in him, not having a CV that will gain me tenure at an Ivy League school, but knowing that I’ve bound myself to Jesus—and where he is, there I shall also be.

I recently led a Bible study on the passage he is paralleling there – it comes from my favorite book of the Bible, Philippians.

What I like about Bird’s story is that he was a skeptic, and his study of history is what changed his mind. This contradicts a narrative that young people are sold at the university, which is that the more education you have, the more you turn away from theism in general, and Christianity in particular. I wouldn’t even classify him as a super conservative scholar, by any means – he’s just a good scholar who believes whatever he thinks is historically sound. It just turns out that you can recover enough historically to ground a commitment to Jesus Christ. You can’t get everything as a historian, but you get enough to cause a change of mind about who Jesus was.

Positive arguments for Christian theism