Category Archives: Commentary

Commentary

How the Democrat worldview leads to massive debt and unemployment

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Here’s an explanation of why the Democrat policies have led us so far into economic desolation.

Excerpt:

The “philosophical starting point” of today’s Democrats, as Mr. Cantor sees it, is that they “believe in a welfare state before they believe in capitalism. They promote economic programs of redistribution to close the gap of the disparity between the classes. That’s what they’re about: redistributive politics.” The Virginian’s contempt is obvious in his Tidewater drawl. “The assumption . . . is that there is some kind of perpetual engine of economic prosperity in America that is going to just continue. And therefore they are able to take from those who create and give to those who don’t. We just have a fundamentally different view.”

[…]Like Mr. Cantor, President Obama is also a man of deep and strong convictions, and perhaps that’s why they seem to dislike each other so much. Call it, to adapt Freud, the narcissism of big differences. Mr. Cantor cautions that he isn’t a “psychoanalyst”—before politics, he was a real-estate lawyer and small businessman—but he says, “It’s almost as if someone cannot have another opinion that is different from his. He becomes visibly agitated. . . . He does not like to be challenged on policy grounds.”

In a meeting with the Journal’s editorial board Wednesday, Mr. Cantor, 48, gives his side of one of his more infamous altercations with the president. In a mid-July Cabinet Room meeting, Mr. Cantor made a suggestion that Mr. Obama and other Democrats took as impertinent. “How dare I,” Mr. Cantor recalls of the liberal sentiment in the room. He was sitting between Nancy Pelosi and Steny Hoyer, “and they were in absolute agreement that [the president] was such a saint for having endured all this.”

[…]Somewhat surprisingly, Mr. Cantor was in fact prepared to bargain on about $20 billion in higher taxes on “the shiny balls of the millionaires, billionaires, jet owners and oil companies” that Mr. Obama so often mentioned in public. “If they wanted to be able to claim the win on that,” Mr. Cantor says, he wanted net revenue neutrality in return, by lowering the corporate income tax rate or perhaps enacting an even larger tax reform. In effect, he was calling Mr. Obama’s bluff on “cheap politics.”

In private, however, the debate always returned to the status of the top marginal rate for individuals earning over $200,000 and $250,000 for couples—aka the Bush tax cuts for people who do not own private aircraft. Mr. Cantor argued that some large portion of the income that flows through the top bracket comes from “pass-through entities”—that is, businesses—and “to me, that strikes at the core of what I believe should be the policy, and that is to provide incentives for entrepreneurs to grow.”

By contrast, he says, “Never was there ever an underlying economic argument” from Democrats. “It was all about social justice. Honestly, one of them said to me, ‘Some people just make too much money.'”

They think that embraces policies that make them feel good about themselves and look good in front of others will automatically be good policies. But they are disastrous policies. The numbers don’t really matter to them, it’s all about the emotions. They feel that they need to demonstrate their superiority to us all by “solving” problems. And the way they find “solutions” to problems is by choosing whatever option makes them feel good and look good. Demonizing the wealthy makes them feel good and look good. They don’t care if it increases debt and raises unemployment. It’s all about their feelings and intuitions.

Commentary

Why do atheists believe in unobservable entities and weird things?

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Consider this summary of an article in Nature written by George Ellis, a famous cosmologist based in Cape Town, South Africa.

Excerpt:

Multiverse thinking or the belief in the existence of parallel universes is more philosophy or science fiction than science. ”Cosmology must seem odd to scientists in other fields”.

George Ellis, a well-known mathematician and cosmologist, who for instance has written a book with Stephen Hawking, is sceptical of the idea that our universe is just another universe among many others.

A few weeks ago, Ellis, professor emeritus of applied mathematics at the University of Cape Town, reviewed Brian Greene’s book The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos (Knopf/Allen Lane, 2011) in the journal Nature. He is not at all convinced that the multiverse hypothesis is credible: ”Greene is not presenting aspects of a known reality; he is telling of unproven theoretical possibilities.”

According to professor Ellis, there is no evidence of multiverses, they cannot be tested and they are not science.

Ellis is not the only multiverse sceptic in this universe. A few months ago, science writer John Horgan wrote a column in Scientific American, expressing his doubt in multiverses.

Multiverse thinking is basically an atheistic attempt to solve some huge problems with the big bang and explain why the universe could have been formed without a design or a Designer.

Now how do the theorteical physicists respond to this?

Here’s an article from Scientific American responding to Ellis. (H/T Uncommon Descent)

Excerpt:

This picture of the universe, or multiverse, as it is called, explains the long-standing mystery of why the constants of nature appear to be fine-tuned for the emergence of life. The reason is that intelligent observers exist only in those rare bubbles in which, by pure chance, the constants happen to be just right for life to evolve. The rest of the multiverse remains barren, but no one is there to complain about that.

Some of my physicist colleagues find the multiverse theory alarming. Any theory in physics stands or falls depending on whether its predictions agree with the data. But how can we verify the existence of other bubble universes? Paul Steinhardt and George Ellis have argued, for example, that the multiverse theory is unscientific, because it cannot be tested, even in principle.

[…]Our universe appears surprisingly fine-tuned for life in the sense that if you tweaked many of our constants of nature by just a tiny amount, life as we know it would be impossible. Why? If there’s a Level II multiverse where these “constants” take all possible values, it’s not surprising that we find ourselves in one of the rare universes that are inhabitable, just like it’s not surprising that we find ourselves living on Earth rather than Mercury or Neptune.

[…]George argues that if we take seriously that anything that could happen does happen, we’re led down a slippery slope toward even larger multiverses, like the Level IV one. Since this is my favorite multiverse level, and I’m one of the very few proponents of it, this is a slope that I’m happy to slide down!

Is the multiverse theory a good response to the fine-tuning argument? It seems to me that the fine-tuning rests on solid experimental evidence, while the multiverse rests on what-if speculations about unobservable entities.

Commentary

Are there errors in the Qu’ran?

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Here is a post that takes a look at the textual reliability, scientific reliability, prophetic accuracy and historical accuracy.

Excerpt:

While the list of historical inaccuracies and anachronisms is vast, one has been selected for discussion here. Surah 20 relays the incident of the golden calf. In Surah 20:85-88, 95 we read:

“He [Allah] said, ‘We have tempted thy people since thou didist leave them. The Samaratin has led them into error.’ Then Moses returned…and we cast them [(gold) ornaments], as the Samaritan also threw them, into the fire.’ (Then he brought out for them a Calf, a mere body that lowed; and they said, ‘This is your god, and the god of Moses, whom he has forgotten.’)…Moses said, ‘And thou, Samaritan, what was thy business?’”

Now, let us consider this for just a moment. How can a Samaritan have led the Israelites astray at the time of Moses (approx 1400 BC) when the city of Samaria was founded by King Omri in about 870 B.C? The Samaritans did not exist until after the exile of the Northern kingdom of Israel and the resettlement of the area under king Sargon II in 722 B.C. with non-Israelites who then adopt a syncretism [mixture] between the religion of the Jews and their own polytheistic background. The Samaritans did not exist until 530 years after Moses. By this mistake alone, the Qur’an can be rendered unreliable and certainly not an inerrant work of God.

This is important, because Muslims think that the Qu’ran is without error.