All posts by Wintery Knight

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Mexico elects Marxist President, what does it mean for America?

Mexico, number of murders by state, 2017
Mexico, number of murders by state, 2017 (Source: Geopolitical Futures)

Mexico has held an election, and they decided to elect someone with the policies of Hugo Chavez (Venezuela). His name is Andrés Manuel López Obrador. What does it mean for America? It means we need to build a wall on our Southern border, and quickly, too. There were a couple of great articles about the election in The Federalist.

Let’s start with the first one, which emphasizes what the new government could do.

Excerpt:

True to his left wing beliefs, his economic plan is all about taxing and spending. He calls for universal access to public colleges, raising the minimum wage and increasing spending for welfare.

Yes, he wants to raise taxes and possibly clamp down on corruption to pay for these government handouts. Rather than encouraging competition, he wants to reverse the energy reforms that ended state owned Pemex’s monopoly in the oil industry. He calls for an end to crude oil exports and instead, he wants to build more oil refineries to help Mexico achieve energy independence while guaranteeing employment of Pemex union workers. Rather than moving Mexico’s economy forward by encouraging free trade, he wants to take Mexico backward by incentivizing agriculture, so Mexico will be self-sufficient in food production. His nationalistic economic policy suggests he’s unwilling to compromise on the NAFTA negotiation with the U.S.

So, let’s see what’s in the list:

  • raise taxes,  which harms economic growth and job creation
  • make higher education a state-owned monopoly
  • make oil production a state-owned monopoly
  • strengthen labor unions
  • reduce free trade
  • raise the minimum wage, which raises unemployment

We don’t have to guess at how this will work out, because it’s already been tried by Hugo Chavez in Venezuela. The latest news from Venezuela this week is that the military took over distribution of clean water. They’re eating dogs, cats and zoo animals, and selling their bodies for something to eat. Mexico’s not going to reach that point right away, but they’re not special. Bad policies produce bad effects.

The article continues:

Even if López Obrador is somehow able to keep Mexico’s economy stumbling along, he has already made it clear that Mexicans and all other migrants are entitled to come to the U.S.

“Very soon, with the triumph of our movement, we will defend migrants from Mexico, Central America and the whole continent and all migrants from around the world who need to leave their towns to go and make their life in the U.S.,” he said at a recent campaign rally. “It’s a human right we are going to defend.”

[…]He didn’t give any details on how he will “defend” all migrants’ supposed human right to be in the U.S., but one reasonable guess is that he probably won’t stop any migrants, whether they are Mexicans or not, from reaching the U.S. So we may see a surge of illegal crossings at our southern borders if he wins the presidency.

More illegal immigrants in the U.S. may also mean higher welfare expenditures at both the state and the federal level. As Victor D. Hanson wrote, “many of the millions of Mexican expatriates in the United States who send remittances home to Mexico are themselves beneficiaries of some sort of U.S. federal, state, or local support that allows them to free up cash to send back to Mexico.”

A more recent Federalist article has more, says that the real threat is not the socialist government, but the drug cartels:

Last week, the Associated Press reported on the rise of “mass crimes” throughout Mexico, in which “whole neighborhoods [defy] police and military personnel,” stealing freight trains full of merchandise or illegally tapping fuel pipelines. Much of the crime is reportedly driven by widespread despair and disgust for the government among common people, which powerful criminal syndicates are exploiting…

[…]Cartels across the country no longer limit their activities to drug smuggling or human trafficking, but have branched out into fuel theft, illegal fishing, mining, and logging. Ordinary Mexicans, especially those in rural areas, are often left with few options except to work for cartels, sometimes growing opium poppies or working as lookouts and drug mules. In some parts of the country, the “social controls” that might prevent mass crimes are simply gone, drawing comparisons to places like Afghanistan, Nigeria, and Somalia.

Meanwhile, violence is rampant across the country and on track for a record number of homicides this year. In the state of Guanajuato, an agricultural and manufacturing hub northwest of Mexico City that had one of the lowest murder rates in 2010, there were more than 2,000 execution-style killings last year and more than 1,000 in the first four months of this year. In 2007, there were only 51.

Whether socialism or drug cartels, the take-away lesson for America is the same:

If we continue to ignore the collapse of our southern neighbors and maintain our longstanding—and misbegotten—policy of benign neglect, we should expect the flow of illegal immigrants and families seeking amnesty to number not in the tens of thousands but in the hundreds of thousands, perhaps the millions. At that point, U.S. policymakers and American voters must regard the crisis for what it is: a foreign policy and national security matter, not a proxy for domestic political disputes and our never-ending culture war.

So, we’re definitely going to need that wall sooner than later.

Letting the cancer reach the healthy tissue does nothing constructive. We need to let Mexico and South America get clear on what works and what doesn’t work. If they don’t want to do the right thing in their elections, it can only mean that they haven’t hit rock bottom yet. When people want to follow their hearts, the sensible thing to do is to let them go until they destroy themselves. Unless they are willing to listen to reason, it’s a mistake to make their path to destruction more comfortable for them. Also, we need to fear the panicked grasping of the drowning person who doesn’t want the life-jacket, but instead just wants to drag us down with him. When Mexico is ready to get their lives in order, they can ask us politely to rescue them ON OUR TERMS.

Image source: geopoliticalfutures.com/mexicos-drug-war-no-closer-end/

Is there a downside to celebrating homosexuality as normal?

Making sense of the meaning of atheism
When disagreements come up, it’s good to look at what the evidence is

This article from Touchstone magazine has the numbers. The “CDC” is the government-run Centers for Disease Control.

It says:

We don’t hear much about the HIV/AIDS epidemic anymore. When was the last time you read an article either online or in a newspaper of general circulation, or saw a report on a television news program about HIV/AIDS? And yet, with no media attention or public fanfare, Mr. Obama’s proposed 2016 federal budget requests almost $32 billion for HIV/AIDS treatment and research, an increase of 3.1% over the prior year. Notwithstanding the Supreme Court’s recent decision finding a fundamental, constitutional “right” to homosexual and lesbian “marriage,” there is a deeply dark and dangerous side to today’s American homosexuality. Since the first cases of what would later become known as AIDS were reported in the United States in June of 1981, more than 1.8 million people in the U.S. are estimated to have been infected with HIV, of whom 658,507 have already died. Today, the Centers for Disease Control (“CDC”) estimates that more than 1,218,400 people aged 13 years and older are living with HIV/AIDS in the United States. Of those, tragically, the CDC estimates that almost 1 in 8 (156,300 or 12.8%) are unaware of their infection. Homosexual and bisexual men who have sex with men, particularly young African-American men, continue to be the most seriously affected by HIV/AIDS. Over the past decade, approximately 50,000 people are newly infected annually. In 2013, the CDC estimated that 47,352 people were diagnosed with HIV infection, and an additional 26,688 people were diagnosed with full-blown AIDS in the United States. Again, according to the CDC, in 2012, notwithstanding medical advances, an estimated 13,712 people with AIDS died.

Although African-Americans represent 12 percent of the U.S. population, but accounted for 44% of new HIV infections in 2012, and accounted for 41% of people living with HIV/AIDS. Hispanics/Latinos account for 20 percent of people living with HIV infection. Although homosexual and bisexual men who have exchanges of body fluids through anal intercourse and other sexual contact with other men represent a very small proportion of the male population in the United States, the CDC reports that they account for 78 percent of new HIV infections among males, and 63 percent of all new infections. Importantly, in a typical year, the greatest number of new HIV infections occur in younger African-American males aged 13-24. Younger black men accounted for 45% of all new HIV infections among African-Americans, and 55% of new HIV infections among all younger homosexual and bisexual men.

We can all think of behaviors that are not good for people. Suppose you notice your friend has started smoking, or maybe is eating too much and not exercising, or maybe’s she’s getting really thin and not eating enough – if you loved them, you would say something. What if they got defensive and they felt bad about being judged? I still think it’s good to gently but firmly tell the truth.

In my office, I have leftists who often tell me to recycle cans. If I don’t recycle cans, nothing bad will happen to me. But strangely enough, the leftists don’t have anything to say about behaviors that really would hurt me, like homosexuality. Secondhand smoke? They will condemn that. But engaging in risky sexual activity? They want to celebrate that. What sense does this double standard make? Tell people the truth about what behaviors might hurt them, but do it in a gentle way. Don’t just tell someone “it’s wrong”, either. Instead, show them the facts and the sources so they can check out the data for themselves.

Barronelle Stutzman religious liberty case parallels Jack Phillips case

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

Barronelle Stutzman owns a flower shop in Washington state. A gay couple she had served for years decided to weaponize the secular state to punish her, when she declined to participate in their same-sex wedding. In this Fox News editorial, she explains what the gay activists in Washington state government did to her. Those already familiar with the case might want to read her editorial anyway, because it shows that that her case has parallels to the Jack Phillips case that was recently decided by the Supreme Court.

This is a very useful editorial because I think it really shows how to frame disagreement with homosexual redefinitions of marriage in a winsome way. If the police and the government come for you, it’s important to understand how to explain yourself without being more offensive than you have to be.

Excerpt:

I tried to do my work as an artist in ways that honored my religious beliefs, my home state of Washington turned my life upside down. Since then, my state has been prosecuting me because I declined, for religious reasons, one request to celebrate one event for one gay customer – a friend of mine named Rob, whom I’d been delighted to serve for nearly a decade.

The Washington Supreme Court ruled against me last year with a decision that threatens to bankrupt my husband and me. But this week, the U.S. Supreme Court breathed new life into my case, sending it back to the Washington courts for further consideration.

[…]I’m also a Christian, and that affects every part of my life, including my work. Because I believe that all people are made in the very image of God, I serve everyone who enters my shop and treat them with dignity and respect.

She served gay people, but declined to participate in same-sex marriage weddings:

But this doesn’t mean that I can agree to every request. If people ask for custom arrangements to celebrate events or express messages that run up against my religious beliefs, I have to say ‘no.’ (This is particularly true for events like weddings that I personally attend.) Even then, I’ll gladly create something else for them, or sell them any of my ready-to-purchase items.

My relationship with Rob shows this. I served him for nearly a decade. I knew that he is gay, and he knew that I’m a Christian. None of that mattered. We enjoyed working with each other, and we quickly became friends. I was glad to create arrangements celebrating his partner’s birthday, their anniversary, Valentine’s Day, and other important life events. But when he asked me to design the flowers for his wedding, it was a different matter.

Her reason for declining to participate in the same-sex wedding was her own deeply-held religious convictions: (which are protected by law)

My faith teaches me that marriage is sacred, and that it exists only in the uniting of a man and a woman. I cannot create custom floral art, or be part of an event, celebrating a view that contradicts what I believe God designed marriage to be.

She declined the request to participate in the wedding in a gentle way, and recommended other businesses who would do a good job:

So when Rob asked me about his wedding, I walked him to a private part of my shop, took his hand in mine, told him why I couldn’t do what he asked, and referred him to three other florists who I knew would do a good job. Rob said that he understood, and we hugged before he left.

It was the state of Washington that decided to force their secular left “morality” on her. They decided to make an example of her, in order to intimidate Christians into acting like non-Christians on moral issues. (similar to what happened in Colorado with the Civil Rights Commission vs Masterpiece Cakeshop).

But, just like Colorado gay activists in government, they did not apply the law consistently. Christian businesses were persecuted, but anti-Christian businesses were allowed to discriminate against Christians:

Washington Attorney General Bob Ferguson heard about this after Rob’s partner posted something on social media. Ever since, the attorney general has relentlessly – and on his own initiative – come after me in ways he’s never come after anyone else. He certainly hasn’t done the same to a Seattle coffee shop owner who profanely berated and openly discriminated against Christian customers.

The consequences for Barronelle are the loss of her business and everything that she owns, and hoped to pass on to her own children:

The attorney general doesn’t just want to punish me in my role as a business owner. He’s sued me in my “personal capacity,” meaning that my husband and I are now at risk of losing everything we own.

The attorney general was asked to stop trying to take everything she owned, but he declined to do it. He’s addicted the idea of using the power of the secular government to punish religious people who disagree with him.

I’ve written the attorney general a letter urging him “to drop” the personal claims that risk stripping away “my home, business, and other assets.” He won’t. For him, this case has been about making an example of me – crushing me – all because he disapproves of what I believe about marriage.

And remember that the salary of this fascistic attorney general is funded in part by Barronelle’s own income taxes. She’s paying them to persecute her for her Christian beliefs, because the people around her – some of whom claim to be Christians – voted for bigger and bigger secular leftist government.

Discrimination against Christians

I decided to take a look at the other case that she linked to, to really understand whether the state of Washington had enforced the law differently for different people. You’ll remember that the favorable decision that Jack Phillips got was conditional (in part) on the law being applied inconsistently in his home state.

Here’s the story:

A homosexual coffee shop owner refused service to a group of peaceful Christian [pro-lifers] Sunday and evicted them from his shop.

The [pro-lifers] had been actively engaging people in the city for several days, sharing the gospel, holding signs exposing the abortion holocaust, and handing out literature to people of the streets. According to… Caytie Davis, the group entered Bedlam Coffee to rest and have a drink but did not engage anyone there.

“We had nothing on us, we weren’t distributing anything,” Davis said. “We bought coffee and went upstairs.” Within minutes of their arrival, the barista ran up the stairs and into the back room to alert the owner of their presence.

[…]When the [pro-lifers] asked why they had to leave, the owner told them, “This offends me.”

[…]Jonathan Sutherland pointed out that the literature had been found on public property, but the owner repeatedly cut him off, saying “Shut up! Shut up!”

“We tried to talk to him and he wanted nothing to do with it,” Davis added.

“So you’re not willing to tolerate our presence?” Sutherland asked.

“Will you tolerate my presence?” the man responded. Sutherland assured him they would. “We’re actually in your coffee shop,” he said.

“Really?” the owner demanded. “If I go get my boyfriend and f*ck him in the a** right here you’re going to tolerate that?”

“That would be your choice,” Sutherland answered. But the owner would not be persuaded. “Are you going to tolerate it?” he asked again. “Answer my f***ing question! No, you’re going to sit right here and f***ing watch it!”

“Well, we don’t want to watch that,” said Caleb Head…

“Well than I don’t have to f*cking tolerate this!” the man said. “Leave! All of you. Tell all your f*cking friends, don’t f*cking come here.”

The [pro-lifers] agreed to leave, but Davis took the opportunity as they left to share the message of salvation through Jesus Christ. “Just know that Christ can save you from that lifestyle,” she said.

“Yeah, I like a**,” the owner responded. “I’m not going to be saved by anything. I’d f*ck Christ in the a**. Ok? He’s hot.”

As they exited… Jes Sutherland commented, “Seattle has proved itself to not be tolerant.”

“Don’t act so f***ing shocked b**ch,” the owner said. “Get the f*ck out.”

The story was also reported on by a neutral source, a local radio station.

The Christians didn’t even ask the gay business owner to cater a heterosexual wedding! They were just refused service for who they were… something that Barronelle and Jack did not do. Naturally, the police and the state of Washington had nothing to say about this.

Finally, some secular leftist journalists are trying to say that what the owner of the Red Hen did to White House Press Secretary Sarah Huckabee Sanders was OK, because of the Jack Phillips decision. But it’s pretty obvious to anyone who is thinking rationally, that the cases are not parallel. Jack Phillips and Barronelle Stutzman both served gay people for everything except participation in a gay wedding. But the owner of the Red Hen refused to serve people based on religious convictions or political convictions. I would be fine with radical leftists refusing to participate in my heterosexual wedding, too. People on the religious right don’t believing in forcing those who disagree with them to act as if they agreed with them. And we certainly don’t believe in using the government to force them to do it. Fascism is now and always has been a left-wing enterprise, because only people on the secular left look to government as a solution to anything that makes them feel bad.

In Canada, the Christians get jail time for disagreement

By the way, if you want to read an interesting story from The Federalist about how gay activists are using police and courts to go after Christians who say things that offend them, then read about this case from Canada, where a very weird but harmless Christian is being threatened with TWO YEARS in prison for handing out pamphlets warning gay people about the health risks of male-male sexual behavior. Although he cited numbers from the Center for Disease Control for his little pamphlets, this was apparently too much for the Canadian police, and they decided to arrest him and threaten him with jail time. And again, he is paying the salaries of the police, prosecutors and judges through his taxes.